SB 4.11.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:19:30Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:19, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kecit''~~—some~~; ''karma''~~—fruitive~~ activities; ''vadanti''~~—explain~~; ''enam''~~—that~~; ''svabhāvam''~~—nature~~; ''apare''~~—others~~; ''nṛpa''~~—my~~ dear King Dhruva; ''eke''~~—some~~; ''kālam''~~—time~~; ''pare''~~—others~~; ''daivam''~~—fate~~; ''puṁsaḥ''~~—of~~ the living entity; ''kāmam''~~—desire~~; ''uta''~~—also~~; ''apare''~~—others~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kecit&tab=syno_o&ds=1 kecit]'' — some; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vadanti&tab=syno_o&ds=1 vadanti]'' — explain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=enam&tab=syno_o&ds=1 enam]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svabhāvam&tab=syno_o&ds=1 svabhāvam]'' — nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1 apare]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛpa&tab=syno_o&ds=1 nṛpa]'' — my dear King Dhruva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eke&tab=syno_o&ds=1 eke]'' — some; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kālam&tab=syno_o&ds=1 kālam]'' — time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pare&tab=syno_o&ds=1 pare]'' — others; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daivam&tab=syno_o&ds=1 daivam]'' — fate; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṁsaḥ&tab=syno_o&ds=1 puṁsaḥ]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāmam&tab=syno_o&ds=1 kāmam]'' — desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uta&tab=syno_o&ds=1 uta]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1 apare]'' — others.
	</div>		</div>

Kritika at 11:28, 13 May 2021

2021-05-13T11:28:17Z

← Older revision		Revision as of 11:28, 13 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Svāyambhuva Manu		\|speaker=Svāyambhuva Manu
	\|listener=King Dhruva		\|listener=King Dhruva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 11]]1
			[[Category:Bhagavatam Verses Spoken by Svayambhuva Manu - Vanisource\|041122]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.11: Svayambhuva Manu Advises Dhruva Maharaja to Stop Fighting\|Chapter 11: Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.11.21]] '''[[SB 4.11.21]] - [[SB 4.11.23]]''' [[File:Go-next.png\|link=SB 4.11.23]]</div>
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	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	kecit karma vadanty enaṁ~~<br>~~		:kecit karma vadanty enaṁ
	svabhāvam apare nṛpa~~<br>~~		:svabhāvam apare nṛpa
	eke kālaṁ pare daivaṁ~~<br>~~		:eke kālaṁ pare daivaṁ
	puṁsaḥ kāmam utāpare~~<br>~~		:puṁsaḥ kāmam utāpare
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kecit—some~~; ~~karma—fruitive~~ activities; ~~vadanti—explain~~; ~~enam—that~~; ~~svabhāvam—nature~~; ~~apare—others~~; ~~nṛpa—my~~ dear King Dhruva; ~~eke—some~~; ~~kālam—time~~; ~~pare—others~~; ~~daivam—fate~~; ~~puṁsaḥ—of~~ the living entity; ~~kāmam—desire~~; ~~uta—also~~; ~~apare—others~~.		''kecit''—some; ''karma''—fruitive activities; ''vadanti''—explain; ''enam''—that; ''svabhāvam''—nature; ''apare''—others; ''nṛpa''—my dear King Dhruva; ''eke''—some; ''kālam''—time; ''pare''—others; ''daivam''—fate; ''puṁsaḥ''—of the living entity; ''kāmam''—desire; ''uta''—also; ''apare''—others.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The differentiation among varieties of life and their suffering and enjoyment is explained by some to be the result of karma. Others say it is due to nature, others due to time, others due to fate, and still others say that it is due to desire.		The differentiation among varieties of life and their suffering and enjoyment is explained by some to be the result of karma. Others say it is due to nature, others due to time, others due to fate, and still others say that it is due to desire.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	There are different types of ~~philosophers—mīmāṁsakas~~, atheists, astronomers, sexualists and so many other classifications of mental speculators. The real conclusion is that it is our work only that binds us within this material world in different varieties of life. How these varieties have sprung up is explained in the Vedas: it is due to the desire of the living entity. The living entity is not a dead stone; he has different varieties of desire, or kāma. The Vedas say, kāmo'karṣīt. The living entities are originally parts of the Lord, like sparks of a fire, but they have dropped to this material world, attracted by a desire to lord it over nature. That is a fact. Every living entity is trying to lord it over the material resources to the best of his ability.		There are different types of philosophers''—mīmāṁsakas,'' atheists, astronomers, sexualists and so many other classifications of mental speculators. The real conclusion is that it is our work only that binds us within this material world in different varieties of life. How these varieties have sprung up is explained in the ''Vedas'': it is due to the desire of the living entity. The living entity is not a dead stone; he has different varieties of desire, or ''kāma''. The ''Vedas'' say, ''kāmo'karṣīt''. The living entities are originally parts of the Lord, like sparks of a fire, but they have dropped to this material world, attracted by a desire to lord it over nature. That is a fact. Every living entity is trying to lord it over the material resources to the best of his ability.

	This kāma, or desire, cannot be annihilated. There are some philosophers who say that if one gives up his desires, he again becomes liberated. But it is not at all possible to give up desire, for desire is a symptom of the living entity. If there were no desire, then the living entity would be a dead stone. Śrīla Narottama dāsa Ṭhākura, therefore, advises that one turn his desire towards serving the Supreme Personality of Godhead. Then desire becomes purified. And when one's desires are purified, one becomes liberated from all material contamination. The conclusion is that the different philosophers' theories to explain the varieties of life and their pleasure and pain are all imperfect. The real explanation is that we are eternal servants of God and that as soon as we forget this relationship we are thrown into the material world, where we create our different activities and suffer or enjoy the result. We are drawn into this material world by desire, but the same desire must be purified and employed in the devotional service of the Lord. Then our disease of wandering in the universe under different forms and conditions will end.		This ''kāma'', or desire, cannot be annihilated. There are some philosophers who say that if one gives up his desires, he again becomes liberated. But it is not at all possible to give up desire, for desire is a symptom of the living entity. If there were no desire, then the living entity would be a dead stone. Śrīla Narottama dāsa Ṭhākura, therefore, advises that one turn his desire towards serving the Supreme Personality of Godhead. Then desire becomes purified. And when one's desires are purified, one becomes liberated from all material contamination. The conclusion is that the different philosophers' theories to explain the varieties of life and their pleasure and pain are all imperfect. The real explanation is that we are eternal servants of God and that as soon as we forget this relationship we are thrown into the material world, where we create our different activities and suffer or enjoy the result. We are drawn into this material world by desire, but the same desire must be purified and employed in the devotional service of the Lord. Then our disease of wandering in the universe under different forms and conditions will end.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.11.21]] '''[[SB 4.11.21]] - [[SB 4.11.23]]''' [[File:Go-next.png\|link=SB 4.11.23]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:26:08Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Svāyambhuva Manu
|listener=King Dhruva
}}
==== TEXT 22 ====

<div id="text">
kecit karma vadanty enaṁ<br>
svabhāvam apare nṛpa<br>
eke kālaṁ pare daivaṁ<br>
puṁsaḥ kāmam utāpare<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kecit—some; karma—fruitive activities; vadanti—explain; enam—that; svabhāvam—nature; apare—others; nṛpa—my dear King Dhruva; eke—some; kālam—time; pare—others; daivam—fate; puṁsaḥ—of the living entity; kāmam—desire; uta—also; apare—others.
</div>

==== TRANSLATION ====

<div id="translation">
The differentiation among varieties of life and their suffering and enjoyment is explained by some to be the result of karma. Others say it is due to nature, others due to time, others due to fate, and still others say that it is due to desire.
</div>

==== PURPORT ====

<div id="purport">
There are different types of philosophers—mīmāṁsakas, atheists, astronomers, sexualists and so many other classifications of mental speculators. The real conclusion is that it is our work only that binds us within this material world in different varieties of life. How these varieties have sprung up is explained in the Vedas: it is due to the desire of the living entity. The living entity is not a dead stone; he has different varieties of desire, or kāma. The Vedas say, kāmo'karṣīt. The living entities are originally parts of the Lord, like sparks of a fire, but they have dropped to this material world, attracted by a desire to lord it over nature. That is a fact. Every living entity is trying to lord it over the material resources to the best of his ability.

This kāma, or desire, cannot be annihilated. There are some philosophers who say that if one gives up his desires, he again becomes liberated. But it is not at all possible to give up desire, for desire is a symptom of the living entity. If there were no desire, then the living entity would be a dead stone. Śrīla Narottama dāsa Ṭhākura, therefore, advises that one turn his desire towards serving the Supreme Personality of Godhead. Then desire becomes purified. And when one's desires are purified, one becomes liberated from all material contamination. The conclusion is that the different philosophers' theories to explain the varieties of life and their pleasure and pain are all imperfect. The real explanation is that we are eternal servants of God and that as soon as we forget this relationship we are thrown into the material world, where we create our different activities and suffer or enjoy the result. We are drawn into this material world by desire, but the same desire must be purified and employed in the devotional service of the Lord. Then our disease of wandering in the universe under different forms and conditions will end.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}