SB 4.11.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:19:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:19, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''saḥ''~~—He~~; ''eva''~~—certainly~~; ''viśvam''~~—the~~ universe; ''sṛjati''~~—creates~~; ''saḥ''~~—He~~; ''eva''~~—certainly~~; ''avati''~~—maintains~~; ''hanti''~~—annihilates~~; ''ca''~~—also~~; ''atha api''~~—moreover~~; ''hi''~~—certainly~~; ''anahaṅkārāt''~~—from~~ being without ego; ''na''~~—not~~; ''ajyate''~~—becomes~~ entangled; ''guṇa''~~—by~~ the modes of material nature; ''karmabhiḥ''~~—by~~ activities.		''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — He; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśvam&tab=syno_o&ds=1 viśvam]'' — the universe; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjati&tab=syno_o&ds=1 sṛjati]'' — creates; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — He; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avati&tab=syno_o&ds=1 avati]'' — maintains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hanti&tab=syno_o&ds=1 hanti]'' — annihilates; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — moreover; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anahaṅkārāt&tab=syno_o&ds=1 anahaṅkārāt]'' — from being without ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajyate&tab=syno_o&ds=1 ajyate]'' — becomes entangled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — by the modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmabhiḥ&tab=syno_o&ds=1 karmabhiḥ]'' — by activities.
	</div>		</div>

Kritika at 11:40, 13 May 2021

2021-05-13T11:40:17Z

← Older revision		Revision as of 11:40, 13 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Svāyambhuva Manu		\|speaker=Svāyambhuva Manu
	\|listener=King Dhruva		\|listener=King Dhruva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 11]]
			[[Category:Bhagavatam Verses Spoken by Svayambhuva Manu - Vanisource\|041125]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.11: Svayambhuva Manu Advises Dhruva Maharaja to Stop Fighting\|Chapter 11: Svāyambhuva Manu Advises Dhruva Mahārāja to Stop Fighting]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.11.24]] '''[[SB 4.11.24]] - [[SB 4.11.26]]''' [[File:Go-next.png\|link=SB 4.11.26]]</div>
			{{RandomImage}}


	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	sa eva viśvaṁ sṛjati~~<br>~~		:sa eva viśvaṁ sṛjati
	sa evāvati hanti ca~~<br>~~		:sa evāvati hanti ca
	athāpi hy anahaṅkārān~~<br>~~		:athāpi hy anahaṅkārān
	nājyate guṇa-karmabhiḥ~~<br>~~		:nājyate guṇa-karmabhiḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~saḥ—He~~; ~~eva—certainly~~; ~~viśvam—the~~ universe; ~~sṛjati—creates~~; ~~saḥ—He~~; ~~eva—certainly~~; ~~avati—maintains~~; ~~hanti—annihilates~~; ~~ca—also~~; atha ~~api—moreover~~; ~~hi—certainly~~; ~~anahaṅkārāt—from~~ being without ego; ~~na—not~~; ~~ajyate—becomes~~ entangled; ~~guṇa—by~~ the modes of material nature; ~~karmabhiḥ—by~~ activities.		''saḥ''—He; ''eva''—certainly; ''viśvam''—the universe; ''sṛjati''—creates; ''saḥ''—He; ''eva''—certainly; ''avati''—maintains; ''hanti''—annihilates; ''ca''—also; ''atha api''—moreover; ''hi''—certainly; ''anahaṅkārāt''—from being without ego; ''na''—not; ''ajyate''—becomes entangled; ''guṇa''—by the modes of material nature; ''karmabhiḥ''—by activities.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The Supreme Personality of Godhead creates this material world, maintains it, and annihilates it in due course of time, but because He is transcendental to such activities, He is never affected by ego in such action or by the modes of material nature.		The Supreme Personality of Godhead creates this material world, maintains it, and annihilates it in due course of time, but because He is transcendental to such activities, He is never affected by ego in such action or by the modes of material nature.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this verse the word anahaṅkāra means "without ego." The conditioned soul has a false ego, and as a result of his karma he gets different types of bodies in this material world. Sometimes he gets the body of a demigod, and he thinks that body to be his identity. Similarly, when he gets the body of a dog he identifies his self with that body. But for the Supreme Personality of Godhead there is no such distinction between the body and the soul. Bhagavad-gītā, therefore, certifies that anyone who thinks of Kṛṣṇa as an ordinary human being is without knowledge of His transcendental nature and is a great fool. The Lord says, na māṁ karmāṇi limpanti: ([[BG 4.14]]) He is not affected by anything He does, because He is never contaminated by the material modes of nature. That we have a material body proves that we are infected by the three material modes of nature. The Lord says to Arjuna, "You and I had many, many births previously, but I remember everything, whereas you do not." That is the difference between the living entity, or conditioned soul, and the Supreme Soul. The Supersoul, the Supreme Personality of Godhead, has no material body, and because He has no material body, He is not affected by any work He executes. There are many Māyāvādī philosophers who consider that Kṛṣṇa's body is the effect of a concentration of the material mode of goodness, and they distinguish Kṛṣṇa's soul from Kṛṣṇa's body. The real situation, however, is that the body of the conditioned soul, even if he has a large accumulation of material goodness, is material, whereas Kṛṣṇa's body is never material; it is transcendental. Kṛṣṇa has no false ego, for He does not identify Himself with the false and temporary body. His body is always eternal; He descends to this world in His own original, spiritual body. This is explained in Bhagavad-gītā as paraṁ bhāvam. The words paraṁ bhāvaṁ and divyam are especially significant in understanding Kṛṣṇa's personality.		In this verse the word ''anahaṅkāra'' means "without ego." The conditioned soul has a false ego, and as a result of his ''karma'' he gets different types of bodies in this material world. Sometimes he gets the body of a demigod, and he thinks that body to be his identity. Similarly, when he gets the body of a dog he identifies his self with that body. But for the Supreme Personality of Godhead there is no such distinction between the body and the soul.[[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], therefore, certifies that anyone who thinks of Kṛṣṇa as an ordinary human being is without knowledge of His transcendental nature and is a great fool. The Lord says, ''na māṁ karmāṇi limpanti'': ([[BG 4.14 (1972)\|BG 4.14]]) He is not affected by anything He does, because He is never contaminated by the material modes of nature. That we have a material body proves that we are infected by the three material modes of nature. The Lord says to Arjuna, "You and I had many, many births previously, but I remember everything, whereas you do not." That is the difference between the living entity, or conditioned soul, and the Supreme Soul. The Supersoul, the Supreme Personality of Godhead, has no material body, and because He has no material body, He is not affected by any work He executes. There are many Māyāvādī philosophers who consider that Kṛṣṇa's body is the effect of a concentration of the material mode of goodness, and they distinguish Kṛṣṇa's soul from Kṛṣṇa's body. The real situation, however, is that the body of the conditioned soul, even if he has a large accumulation of material goodness, is material, whereas Kṛṣṇa's body is never material; it is transcendental. Kṛṣṇa has no false ego, for He does not identify Himself with the false and temporary body. His body is always eternal; He descends to this world in His own original, spiritual body. This is explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] as ''paraṁ bhāvam.'' The words ''paraṁ bhāvaṁ'' and ''divyam'' are especially significant in understanding Kṛṣṇa's personality.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.11.24]] '''[[SB 4.11.24]] - [[SB 4.11.26]]''' [[File:Go-next.png\|link=SB 4.11.26]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:26:08Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Svāyambhuva Manu
|listener=King Dhruva
}}
==== TEXT 25 ====

<div id="text">
sa eva viśvaṁ sṛjati<br>
sa evāvati hanti ca<br>
athāpi hy anahaṅkārān<br>
nājyate guṇa-karmabhiḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
saḥ—He; eva—certainly; viśvam—the universe; sṛjati—creates; saḥ—He; eva—certainly; avati—maintains; hanti—annihilates; ca—also; atha api—moreover; hi—certainly; anahaṅkārāt—from being without ego; na—not; ajyate—becomes entangled; guṇa—by the modes of material nature; karmabhiḥ—by activities.
</div>

==== TRANSLATION ====

<div id="translation">
The Supreme Personality of Godhead creates this material world, maintains it, and annihilates it in due course of time, but because He is transcendental to such activities, He is never affected by ego in such action or by the modes of material nature.
</div>

==== PURPORT ====

<div id="purport">
In this verse the word anahaṅkāra means "without ego." The conditioned soul has a false ego, and as a result of his karma he gets different types of bodies in this material world. Sometimes he gets the body of a demigod, and he thinks that body to be his identity. Similarly, when he gets the body of a dog he identifies his self with that body. But for the Supreme Personality of Godhead there is no such distinction between the body and the soul. Bhagavad-gītā, therefore, certifies that anyone who thinks of Kṛṣṇa as an ordinary human being is without knowledge of His transcendental nature and is a great fool. The Lord says, na māṁ karmāṇi limpanti: ([[BG 4.14]]) He is not affected by anything He does, because He is never contaminated by the material modes of nature. That we have a material body proves that we are infected by the three material modes of nature. The Lord says to Arjuna, "You and I had many, many births previously, but I remember everything, whereas you do not." That is the difference between the living entity, or conditioned soul, and the Supreme Soul. The Supersoul, the Supreme Personality of Godhead, has no material body, and because He has no material body, He is not affected by any work He executes. There are many Māyāvādī philosophers who consider that Kṛṣṇa's body is the effect of a concentration of the material mode of goodness, and they distinguish Kṛṣṇa's soul from Kṛṣṇa's body. The real situation, however, is that the body of the conditioned soul, even if he has a large accumulation of material goodness, is material, whereas Kṛṣṇa's body is never material; it is transcendental. Kṛṣṇa has no false ego, for He does not identify Himself with the false and temporary body. His body is always eternal; He descends to this world in His own original, spiritual body. This is explained in Bhagavad-gītā as paraṁ bhāvam. The words paraṁ bhāvaṁ and divyam are especially significant in understanding Kṛṣṇa's personality.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}