SB 4.12.17 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:20:25Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:20, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''tasyām''~~—in~~ Badarikāśrama; ''viśuddha''~~—purified~~; ''karaṇaḥ''~~—his~~ senses; ''śiva''~~—pure~~; ''vāḥ''~~—water~~; ''vigāhya''~~—bathing~~ in; ''baddhvā''~~—having~~ fixed; ''āsanam''~~—sitting~~ position; ''jita''~~—controlled~~; ''marut''~~—breathing~~ process; ''manasā''~~—by~~ the mind; ''āhṛta''~~—withdrawn~~; ''akṣaḥ''~~—his~~ senses; ''sthūle''~~—physical~~; ''dadhāra''~~—he~~ concentrated; ''bhagavat-pratirūpe''~~—on~~ the exact form of the Lord; ''etat''~~—the~~ mind; ''dhyāyan''~~—meditating~~ upon; ''tat''~~—that~~; ''avyavahitaḥ''~~—without~~ stopping; ''vyasṛjat''~~—he~~ entered; ''samādhau''~~—into~~ trance.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tasyām&tab=syno_o&ds=1 tasyām]'' — in Badarikāśrama; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśuddha&tab=syno_o&ds=1 viśuddha]'' — purified; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karaṇaḥ&tab=syno_o&ds=1 karaṇaḥ]'' — his senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiva&tab=syno_o&ds=1 śiva]'' — pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāḥ&tab=syno_o&ds=1 vāḥ]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vigāhya&tab=syno_o&ds=1 vigāhya]'' — bathing in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=baddhvā&tab=syno_o&ds=1 baddhvā]'' — having fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āsanam&tab=syno_o&ds=1 āsanam]'' — sitting position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jita&tab=syno_o&ds=1 jita]'' — controlled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=marut&tab=syno_o&ds=1 marut]'' — breathing process; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manasā&tab=syno_o&ds=1 manasā]'' — by the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āhṛta&tab=syno_o&ds=1 āhṛta]'' — withdrawn; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣaḥ&tab=syno_o&ds=1 akṣaḥ]'' — his senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthūle&tab=syno_o&ds=1 sthūle]'' — physical; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dadhāra&tab=syno_o&ds=1 dadhāra]'' — he concentrated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavat&tab=syno_o&ds=1 bhagavat]-[//vanipedia.org/wiki/Special:VaniSearch?s=pratirūpe&tab=syno_o&ds=1 pratirūpe]'' — on the exact form of the Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhyāyan&tab=syno_o&ds=1 dhyāyan]'' — meditating upon; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyavahitaḥ&tab=syno_o&ds=1 avyavahitaḥ]'' — without stopping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyasṛjat&tab=syno_o&ds=1 vyasṛjat]'' — he entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samādhau&tab=syno_o&ds=1 samādhau]'' — into trance.
	</div>		</div>

Kritika at 09:26, 15 May 2021

2021-05-15T09:26:55Z

← Older revision		Revision as of 09:26, 15 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|041217]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.12: Dhruva Maharaja Goes Back to Godhead\|Chapter 12: Dhruva Mahārāja Goes Back to Godhead]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.12.16]] '''[[SB 4.12.16]] - [[SB 4.12.18]]''' [[File:Go-next.png\|link=SB 4.12.18]]</div>
			{{RandomImage}}


	==== TEXT 17 ====		==== TEXT 17 ====

	<div id="~~text~~">		<div class="verse">
	tasyāṁ viśuddha-karaṇaḥ śiva-vār vigāhya~~<br>~~		:tasyāṁ viśuddha-karaṇaḥ śiva-vār vigāhya
	baddhvāsanaṁ jita-marun manasāhṛtākṣaḥ~~<br>~~		:baddhvāsanaṁ jita-marun manasāhṛtākṣaḥ
	sthūle dadhāra bhagavat-pratirūpa etad~~<br>~~		:sthūle dadhāra bhagavat-pratirūpa etad
	dhyāyaṁs tad avyavahito vyasṛjat samādhau~~<br>~~		:dhyāyaṁs tad avyavahito vyasṛjat samādhau
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tasyām—in~~ Badarikāśrama; ~~viśuddha—purified~~; ~~karaṇaḥ—his~~ senses; ~~śiva—pure~~; ~~vāḥ—water~~; ~~vigāhya—bathing~~ in; ~~baddhvā—having~~ fixed; ~~āsanam—sitting~~ position; ~~jita—controlled~~; ~~marut—breathing~~ process; ~~manasā—by~~ the mind; ~~āhṛta—withdrawn~~; ~~akṣaḥ—his~~ senses; ~~sthūle—physical~~; ~~dadhāra—he~~ concentrated; bhagavat-~~pratirūpe—on~~ the exact form of the Lord; ~~etat—the~~ mind; ~~dhyāyan—meditating~~ upon; ~~tat—that~~; ~~avyavahitaḥ—without~~ stopping; ~~vyasṛjat—he~~ entered; ~~samādhau—into~~ trance.		''tasyām''—in Badarikāśrama; ''viśuddha''—purified; ''karaṇaḥ''—his senses; ''śiva''—pure; ''vāḥ''—water; ''vigāhya''—bathing in; ''baddhvā''—having fixed; ''āsanam''—sitting position; ''jita''—controlled; ''marut''—breathing process; ''manasā''—by the mind; ''āhṛta''—withdrawn; ''akṣaḥ''—his senses; ''sthūle''—physical; ''dadhāra''—he concentrated; ''bhagavat-pratirūpe''—on the exact form of the Lord; ''etat''—the mind; ''dhyāyan''—meditating upon; ''tat''—that; ''avyavahitaḥ''—without stopping; ''vyasṛjat''—he entered; ''samādhau''—into trance.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	In Badarikāśrama Dhruva Mahārāja's senses became completely purified because he bathed regularly in the crystal-clear purified water. He fixed his sitting position and by yogic practice controlled the breathing process and the air of life; in this way his senses were completely withdrawn. Then he concentrated his mind on the arcā-vigraha form of the Lord, which is the exact replica of the Lord and, thus meditating upon Him, entered into complete trance.		In Badarikāśrama Dhruva Mahārāja's senses became completely purified because he bathed regularly in the crystal-clear purified water. He fixed his sitting position and by yogic practice controlled the breathing process and the air of life; in this way his senses were completely withdrawn. Then he concentrated his mind on the arcā-vigraha form of the Lord, which is the exact replica of the Lord and, thus meditating upon Him, entered into complete trance.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Here is a description of the aṣṭāṅga-yoga system, to which Dhruva Mahārāja was already accustomed. Aṣṭāṅga-yoga was never meant to be practiced in a fashionable city. Dhruva Mahārāja went to Badarikāśrama, and in a solitary place, alone, he practiced yoga. He concentrated his mind on the arcā-vigraha, the worshipable Deity of the Lord, which exactly represents the Supreme Lord, and thus thinking constantly of that Deity, he became absorbed in trance. Worship of the arcā-vigraha is not idol worship. The arcā-vigraha is an incarnation of the Lord in a form appreciable by a devotee. Therefore devotees engage in the temple in the service of the Lord as arcā-vigraha, a form made of ~~sthūla (~~material) objects such as stone, metal, wood, jewels or paint. All of these are called sthūla, or physical representations. Since the devotees follow the regulative principles of worship, ~~even though~~ the Lord is there in His physical form, He is nondifferent from His original, spiritual form. Thus the devotee gets the benefit of achieving the ultimate goal of life, that is to say, becoming always absorbed in thought of the Lord. This incessant thought of the Lord, as prescribed in the Bhagavad-gītā, makes one the topmost yogī.		Here is a description of the ''aṣṭāṅga-yoga'' system, to which Dhruva Mahārāja was already accustomed. ''Aṣṭāṅga-yoga'' was never meant to be practiced in a fashionable city. Dhruva Mahārāja went to Badarikāśrama, and in a solitary place, alone, he practiced ''yoga''. He concentrated his mind on the ''arcā-vigraha'', the worshipable Deity of the Lord, which exactly represents the Supreme Lord, and thus thinking constantly of that Deity, he became absorbed in trance. Worship of the ''arcā-vigraha'' is not idol worship. The ''arcā-vigraha'' is an incarnation of the Lord in a form appreciable by a devotee. Therefore devotees engage in the temple in the service of the Lord as ''arcā-vigraha'', a form made of material objects such as stone, metal, wood, jewels or paint. All of these are called ''sthūla'', or physical representations. Since the devotees follow the regulative principles of worship, although the Lord is there in His physical form He is nondifferent from His original, spiritual form. Thus the devotee gets the benefit of achieving the ultimate goal of life, that is to say, becoming always absorbed in thought of the Lord. This incessant thought of the Lord, as prescribed in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] , makes one the topmost ''yogī.''
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.12.16]] '''[[SB 4.12.16]] - [[SB 4.12.18]]''' [[File:Go-next.png\|link=SB 4.12.18]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:26:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 17 ====

<div id="text">
tasyāṁ viśuddha-karaṇaḥ śiva-vār vigāhya<br>
baddhvāsanaṁ jita-marun manasāhṛtākṣaḥ<br>
sthūle dadhāra bhagavat-pratirūpa etad<br>
dhyāyaṁs tad avyavahito vyasṛjat samādhau<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tasyām—in Badarikāśrama; viśuddha—purified; karaṇaḥ—his senses; śiva—pure; vāḥ—water; vigāhya—bathing in; baddhvā—having fixed; āsanam—sitting position; jita—controlled; marut—breathing process; manasā—by the mind; āhṛta—withdrawn; akṣaḥ—his senses; sthūle—physical; dadhāra—he concentrated; bhagavat-pratirūpe—on the exact form of the Lord; etat—the mind; dhyāyan—meditating upon; tat—that; avyavahitaḥ—without stopping; vyasṛjat—he entered; samādhau—into trance.
</div>

==== TRANSLATION ====

<div id="translation">
In Badarikāśrama Dhruva Mahārāja's senses became completely purified because he bathed regularly in the crystal-clear purified water. He fixed his sitting position and by yogic practice controlled the breathing process and the air of life; in this way his senses were completely withdrawn. Then he concentrated his mind on the arcā-vigraha form of the Lord, which is the exact replica of the Lord and, thus meditating upon Him, entered into complete trance.
</div>

==== PURPORT ====

<div id="purport">
Here is a description of the aṣṭāṅga-yoga system, to which Dhruva Mahārāja was already accustomed. Aṣṭāṅga-yoga was never meant to be practiced in a fashionable city. Dhruva Mahārāja went to Badarikāśrama, and in a solitary place, alone, he practiced yoga. He concentrated his mind on the arcā-vigraha, the worshipable Deity of the Lord, which exactly represents the Supreme Lord, and thus thinking constantly of that Deity, he became absorbed in trance. Worship of the arcā-vigraha is not idol worship. The arcā-vigraha is an incarnation of the Lord in a form appreciable by a devotee. Therefore devotees engage in the temple in the service of the Lord as arcā-vigraha, a form made of sthūla (material) objects such as stone, metal, wood, jewels or paint. All of these are called sthūla, or physical representations. Since the devotees follow the regulative principles of worship, even though the Lord is there in His physical form, He is nondifferent from His original, spiritual form. Thus the devotee gets the benefit of achieving the ultimate goal of life, that is to say, becoming always absorbed in thought of the Lord. This incessant thought of the Lord, as prescribed in the Bhagavad-gītā, makes one the topmost yogī.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}