SB 4.12.18 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:20:27Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:20, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhaktim''~~—devotional~~ service; ''harau''~~—unto~~ Hari; ''bhagavati''~~—the~~ Supreme Personality of Godhead; ''pravahan''~~—constantly~~ engaging in; ''ajasram''~~—always~~; ''ānanda''~~—blissful~~; ''bāṣpa-kalayā''~~—by~~ a stream of tears; ''muhuḥ''~~—again~~ and again; ''ardyamānaḥ''~~—being~~ overcome; ''viklidyamāna''~~—melting~~; ''hṛdayaḥ''~~—his~~ heart; ''pulaka''~~—standing~~ of hairs; ''ācita''~~—covered~~; ''aṅgaḥ''~~—his~~ body; ''na''~~—not~~; ''ātmānam''~~—body~~; ''asmarat''~~—he~~ remembered; ''asau''~~—he~~; ''iti''~~—thus~~; ''mukta-liṅgaḥ''~~—free~~ from the subtle body.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktim&tab=syno_o&ds=1 bhaktim]'' — devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=harau&tab=syno_o&ds=1 harau]'' — unto Hari; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavati&tab=syno_o&ds=1 bhagavati]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravahan&tab=syno_o&ds=1 pravahan]'' — constantly engaging in; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajasram&tab=syno_o&ds=1 ajasram]'' — always; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1 ānanda]'' — blissful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bāṣpa&tab=syno_o&ds=1 bāṣpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=kalayā&tab=syno_o&ds=1 kalayā]'' — by a stream of tears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=muhuḥ&tab=syno_o&ds=1 muhuḥ]'' — again and again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ardyamānaḥ&tab=syno_o&ds=1 ardyamānaḥ]'' — being overcome; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viklidyamāna&tab=syno_o&ds=1 viklidyamāna]'' — melting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayaḥ&tab=syno_o&ds=1 hṛdayaḥ]'' — his heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pulaka&tab=syno_o&ds=1 pulaka]'' — standing of hairs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ācita&tab=syno_o&ds=1 ācita]'' — covered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aṅgaḥ&tab=syno_o&ds=1 aṅgaḥ]'' — his body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmarat&tab=syno_o&ds=1 asmarat]'' — he remembered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukta&tab=syno_o&ds=1 mukta]-[//vanipedia.org/wiki/Special:VaniSearch?s=liṅgaḥ&tab=syno_o&ds=1 liṅgaḥ]'' — free from the subtle body.
	</div>		</div>

Kritika at 09:36, 15 May 2021

2021-05-15T09:36:19Z

← Older revision		Revision as of 09:36, 15 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|041218]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.12: Dhruva Maharaja Goes Back to Godhead\|Chapter 12: Dhruva Mahārāja Goes Back to Godhead]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.12.17]] '''[[SB 4.12.17]] - [[SB 4.12.19]]''' [[File:Go-next.png\|link=SB 4.12.19]]</div>
			{{RandomImage}}


	==== TEXT 18 ====		==== TEXT 18 ====

	<div id="~~text~~">		<div class="verse">
	bhaktiṁ harau bhagavati pravahann ajasram~~<br>~~		:bhaktiṁ harau bhagavati pravahann ajasram
	ānanda-bāṣpa-kalayā muhur ardyamānaḥ~~<br>~~		:ānanda-bāṣpa-kalayā muhur ardyamānaḥ
	viklidyamāna-hṛdayaḥ pulakācitāṅgo~~<br>~~		:viklidyamāna-hṛdayaḥ pulakācitāṅgo
	nātmānam asmarad asāv iti mukta-liṅgaḥ~~<br>~~		:nātmānam asmarad asāv iti mukta-liṅgaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhaktim—devotional~~ service; ~~harau—unto~~ Hari; ~~bhagavati—the~~ Supreme Personality of Godhead; ~~pravahan—constantly~~ engaging in; ~~ajasram—always~~; ~~ānanda—blissful~~; bāṣpa-~~kalayā—by~~ a stream of tears; ~~muhuḥ—again~~ and again; ~~ardyamānaḥ—being~~ overcome; ~~viklidyamāna—melting~~; ~~hṛdayaḥ—his~~ heart; ~~pulaka—standing~~ of hairs; ~~ācita—covered~~; ~~aṅgaḥ—his~~ body; ~~na—not~~; ~~ātmānam—body~~; ~~asmarat—he~~ remembered; ~~asau—he~~; ~~iti—thus~~; mukta-~~liṅgaḥ—free~~ from the subtle body.		''bhaktim''—devotional service; ''harau''—unto Hari; ''bhagavati''—the Supreme Personality of Godhead; ''pravahan''—constantly engaging in; ''ajasram''—always; ''ānanda''—blissful; ''bāṣpa-kalayā''—by a stream of tears; ''muhuḥ''—again and again; ''ardyamānaḥ''—being overcome; ''viklidyamāna''—melting; ''hṛdayaḥ''—his heart; ''pulaka''—standing of hairs; ''ācita''—covered; ''aṅgaḥ''—his body; ''na''—not; ''ātmānam''—body; ''asmarat''—he remembered; ''asau''—he; ''iti''—thus; ''mukta-liṅgaḥ''—free from the subtle body.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Because of his transcendental bliss, incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body. Thus transformed, in a trance of devotional service, Dhruva Mahārāja completely forgot his bodily existence, and thus he immediately became liberated from material bondage.		Because of his transcendental bliss, incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body. Thus transformed, in a trance of devotional service, Dhruva Mahārāja completely forgot his bodily existence, and thus he immediately became liberated from material bondage.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Due to constant engagement in devotional service—hearing, chanting, remembering, worshiping the Deity, etc., as prescribed in nine varieties—there are different symptoms which appear in the body of a devotee. These eight bodily transformations, which indicate that a devotee is already liberated within himself, are called aṣṭa-sāttvika-vikāra ([[CC Antya 14.99]]). When a devotee completely forgets his bodily existence, he should be understood to be liberated. He is no longer encaged in the body. The example is given that when a coconut becomes completely dry, the coconut pulp within the coconut shell separates from the bondage of the shell and the outer covering. By moving the dry coconut, one can hear that the pulp within is no longer attached to the shell or to the covering. Similarly, when one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Mahārāja actually attained this stage of life by constantly discharging devotional service. He has already been described as a mahā-bhāgavata, for unless one becomes a mahā-bhāgavata, or a first-class pure devotee, these symptoms are not visible. Lord Caitanya exhibited all these symptoms. Ṭhākura Haridāsa also exhibited them, and there are many pure devotees who manifested such bodily symptoms. They are not to be imitated, but when one is actually advanced, these symptoms are exhibited. At that time it is to be understood that a devotee is materially free. Of course, from the beginning of devotional service the path of liberation immediately opens, just as the coconut taken from the tree immediately begins to dry; it simply takes some time for the shell and pulp to separate from one another.		Due to constant engagement in devotional service—hearing, chanting, remembering, worshiping the Deity, etc., as prescribed in nine varieties—there are different symptoms which appear in the body of a devotee. These eight bodily transformations, which indicate that a devotee is already liberated within himself, are called ''aṣṭa-sāttvika-vikāra'' ([[CC Antya 14.99]]). When a devotee completely forgets his bodily existence, he should be understood to be liberated. He is no longer encaged in the body. The example is given that when a coconut becomes completely dry, the coconut pulp within the coconut shell separates from the bondage of the shell and the outer covering. By moving the dry coconut, one can hear that the pulp within is no longer attached to the shell or to the covering. Similarly, when one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Mahārāja actually attained this stage of life by constantly discharging devotional service. He has already been described as a ''mahā-bhāgavata'', for unless one becomes a ''mahā-bhāgavata,'' or a first-class pure devotee, these symptoms are not visible. Lord Caitanya exhibited all these symptoms. Ṭhākura Haridāsa also exhibited them, and there are many pure devotees who manifested such bodily symptoms. They are not to be imitated, but when one is actually advanced, these symptoms are exhibited. At that time it is to be understood that a devotee is materially free. Of course, from the beginning of devotional service the path of liberation immediately opens, just as the coconut taken from the tree immediately begins to dry; it simply takes some time for the shell and pulp to separate from one another.

	An important word in this verse is mukta-liṅgaḥ. Mukta means "liberated," and liṅga means "the subtle body." When a man dies, he quits the gross body, but the subtle body of mind, intelligence and ego carries him to a new body. While existing in the present body, the same subtle body carries him from one stage of life to another (for example, from childhood to boyhood) by mental development. The mental condition of a baby is different from that of a boy, the mental condition of a boy is different from that of a young man, and the mental condition of a young man is different from that of an old man. So at death the process of changing bodies takes place due to the subtle body; the mind, intelligence and ego carry the soul from one gross body to another. This is called transmigration of the soul. But there is another stage, when one becomes liberated even from the subtle body; at that time the living entity is competent and fully prepared to be transferred to the transcendental or spiritual world.		An important word in this verse is ''mukta-liṅgaḥ''. ''Mukta'' means "liberated," and ''liṅga'' means "the subtle body." When a man dies, he quits the gross body, but the subtle body of mind, intelligence and ego carries him to a new body. While existing in the present body, the same subtle body carries him from one stage of life to another (for example, from childhood to boyhood) by mental development. The mental condition of a baby is different from that of a boy, the mental condition of a boy is different from that of a young man, and the mental condition of a young man is different from that of an old man. So at death the process of changing bodies takes place due to the subtle body; the mind, intelligence and ego carry the soul from one gross body to another. This is called transmigration of the soul. But there is another stage, when one becomes liberated even from the subtle body; at that time the living entity is competent and fully prepared to be transferred to the transcendental or spiritual world.

	The description of the bodily symptoms of Śrī Dhruva Mahārāja makes it apparent that he became perfectly fit to be transferred to the spiritual world. One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed while the subtle body carries the soul, the living entity, to another atmosphere. But because the gross body has to be continued, the subtle body comes back and settles in the present gross body. Therefore one has to become free from the subtle body also. This freedom is known as mukta-liṅga.		The description of the bodily symptoms of Śrī Dhruva Mahārāja makes it apparent that he became perfectly fit to be transferred to the spiritual world. One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed while the subtle body carries the soul, the living entity, to another atmosphere. But because the gross body has to be continued, the subtle body comes back and settles in the present gross body. Therefore one has to become free from the subtle body also. This freedom is known as mukta-''liṅga.''
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.12.17]] '''[[SB 4.12.17]] - [[SB 4.12.19]]''' [[File:Go-next.png\|link=SB 4.12.19]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:26:12Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 18 ====

<div id="text">
bhaktiṁ harau bhagavati pravahann ajasram<br>
ānanda-bāṣpa-kalayā muhur ardyamānaḥ<br>
viklidyamāna-hṛdayaḥ pulakācitāṅgo<br>
nātmānam asmarad asāv iti mukta-liṅgaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhaktim—devotional service; harau—unto Hari; bhagavati—the Supreme Personality of Godhead; pravahan—constantly engaging in; ajasram—always; ānanda—blissful; bāṣpa-kalayā—by a stream of tears; muhuḥ—again and again; ardyamānaḥ—being overcome; viklidyamāna—melting; hṛdayaḥ—his heart; pulaka—standing of hairs; ācita—covered; aṅgaḥ—his body; na—not; ātmānam—body; asmarat—he remembered; asau—he; iti—thus; mukta-liṅgaḥ—free from the subtle body.
</div>

==== TRANSLATION ====

<div id="translation">
Because of his transcendental bliss, incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body. Thus transformed, in a trance of devotional service, Dhruva Mahārāja completely forgot his bodily existence, and thus he immediately became liberated from material bondage.
</div>

==== PURPORT ====

<div id="purport">
Due to constant engagement in devotional service—hearing, chanting, remembering, worshiping the Deity, etc., as prescribed in nine varieties—there are different symptoms which appear in the body of a devotee. These eight bodily transformations, which indicate that a devotee is already liberated within himself, are called aṣṭa-sāttvika-vikāra ([[CC Antya 14.99]]). When a devotee completely forgets his bodily existence, he should be understood to be liberated. He is no longer encaged in the body. The example is given that when a coconut becomes completely dry, the coconut pulp within the coconut shell separates from the bondage of the shell and the outer covering. By moving the dry coconut, one can hear that the pulp within is no longer attached to the shell or to the covering. Similarly, when one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Mahārāja actually attained this stage of life by constantly discharging devotional service. He has already been described as a mahā-bhāgavata, for unless one becomes a mahā-bhāgavata, or a first-class pure devotee, these symptoms are not visible. Lord Caitanya exhibited all these symptoms. Ṭhākura Haridāsa also exhibited them, and there are many pure devotees who manifested such bodily symptoms. They are not to be imitated, but when one is actually advanced, these symptoms are exhibited. At that time it is to be understood that a devotee is materially free. Of course, from the beginning of devotional service the path of liberation immediately opens, just as the coconut taken from the tree immediately begins to dry; it simply takes some time for the shell and pulp to separate from one another.

An important word in this verse is mukta-liṅgaḥ. Mukta means "liberated," and liṅga means "the subtle body." When a man dies, he quits the gross body, but the subtle body of mind, intelligence and ego carries him to a new body. While existing in the present body, the same subtle body carries him from one stage of life to another (for example, from childhood to boyhood) by mental development. The mental condition of a baby is different from that of a boy, the mental condition of a boy is different from that of a young man, and the mental condition of a young man is different from that of an old man. So at death the process of changing bodies takes place due to the subtle body; the mind, intelligence and ego carry the soul from one gross body to another. This is called transmigration of the soul. But there is another stage, when one becomes liberated even from the subtle body; at that time the living entity is competent and fully prepared to be transferred to the transcendental or spiritual world.

The description of the bodily symptoms of Śrī Dhruva Mahārāja makes it apparent that he became perfectly fit to be transferred to the spiritual world. One can experience the distinction between the subtle and gross bodies even daily; in a dream, one's gross body is lying on the bed while the subtle body carries the soul, the living entity, to another atmosphere. But because the gross body has to be continued, the subtle body comes back and settles in the present gross body. Therefore one has to become free from the subtle body also. This freedom is known as mukta-liṅga.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}