SB 4.12.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:20:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:20, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tam''~~—him~~; ''kṛṣṇa''~~—of~~ Lord Kṛṣṇa; ''pāda''~~—of~~ the lotus feet; ''abhiniviṣṭa''~~—absorbed~~ in thought; ''cetasam''~~—whose~~ heart; ''baddha-añjalim''~~—with~~ folded hands; ''praśraya''~~—very~~ humbly; ''namra''~~—bowed~~; ''kandharam''~~—whose~~ neck; ''sunanda''~~—Sunanda~~; ''nandau''~~—and~~ Nanda; ''upasṛtya''~~—approaching~~; ''sa-smitam''~~—smilingly~~; ''pratyūcatuḥ''~~—addressed~~; ''puṣkara-nābha''~~—of~~ Lord Viṣṇu, who has a lotus navel; ''sammatau''~~—confidential~~ servants.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇa&tab=syno_o&ds=1 kṛṣṇa]'' — of Lord Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1 pāda]'' — of the lotus feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhiniviṣṭa&tab=syno_o&ds=1 abhiniviṣṭa]'' — absorbed in thought; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cetasam&tab=syno_o&ds=1 cetasam]'' — whose heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=baddha&tab=syno_o&ds=1 baddha]-[//vanipedia.org/wiki/Special:VaniSearch?s=añjalim&tab=syno_o&ds=1 añjalim]'' — with folded hands; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praśraya&tab=syno_o&ds=1 praśraya]'' — very humbly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namra&tab=syno_o&ds=1 namra]'' — bowed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kandharam&tab=syno_o&ds=1 kandharam]'' — whose neck; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sunanda&tab=syno_o&ds=1 sunanda]'' — Sunanda; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nandau&tab=syno_o&ds=1 nandau]'' — and Nanda; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upasṛtya&tab=syno_o&ds=1 upasṛtya]'' — approaching; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=smitam&tab=syno_o&ds=1 smitam]'' — smilingly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyūcatuḥ&tab=syno_o&ds=1 pratyūcatuḥ]'' — addressed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puṣkara&tab=syno_o&ds=1 puṣkara]-[//vanipedia.org/wiki/Special:VaniSearch?s=nābha&tab=syno_o&ds=1 nābha]'' — of Lord Viṣṇu, who has a lotus navel; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sammatau&tab=syno_o&ds=1 sammatau]'' — confidential servants.
	</div>		</div>

Kritika at 09:51, 15 May 2021

2021-05-15T09:51:39Z

← Older revision		Revision as of 09:51, 15 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|041222]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.12: Dhruva Maharaja Goes Back to Godhead\|Chapter 12: Dhruva Mahārāja Goes Back to Godhead]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.12.21]] '''[[SB 4.12.21]] - [[SB 4.12.23]]''' [[File:Go-next.png\|link=SB 4.12.23]]</div>
			{{RandomImage}}


	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	taṁ kṛṣṇa-pādābhiniviṣṭa-cetasaṁ~~<br>~~		:taṁ kṛṣṇa-pādābhiniviṣṭa-cetasaṁ
	baddhāñjaliṁ praśraya-namra-kandharam~~<br>~~		:baddhāñjaliṁ praśraya-namra-kandharam
	sunanda-nandāv upasṛtya sasmitaṁ~~<br>~~		:sunanda-nandāv upasṛtya sasmitaṁ
	pratyūcatuḥ puṣkaranābha-sammatau~~<br>~~		:pratyūcatuḥ puṣkaranābha-sammatau
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tam—him~~; ~~kṛṣṇa—of~~ Lord Kṛṣṇa; ~~pāda—of~~ the lotus feet; ~~abhiniviṣṭa—absorbed~~ in thought; ~~cetasam—whose~~ heart; baddha-~~añjalim—with~~ folded hands; ~~praśraya—very~~ humbly; ~~namra—bowed~~; ~~kandharam—whose~~ neck; ~~sunanda—Sunanda~~; ~~nandau—and~~ Nanda; ~~upasṛtya—approaching~~; sa-~~smitam—smilingly~~; ~~pratyūcatuḥ—addressed~~; puṣkara-~~nābha—of~~ Lord Viṣṇu, who has a lotus navel; ~~sammatau—confidential~~ servants.		''tam''—him; ''kṛṣṇa''—of Lord Kṛṣṇa; ''pāda''—of the lotus feet; ''abhiniviṣṭa''—absorbed in thought; ''cetasam''—whose heart; ''baddha-añjalim''—with folded hands; ''praśraya''—very humbly; ''namra''—bowed; ''kandharam''—whose neck; ''sunanda''—Sunanda; ''nandau''—and Nanda; ''upasṛtya''—approaching; ''sa-smitam''—smilingly; ''pratyūcatuḥ''—addressed; ''puṣkara-nābha''—of Lord Viṣṇu, who has a lotus navel; ''sammatau''—confidential servants.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Dhruva Mahārāja was always absorbed in thinking of the lotus feet of Lord Kṛṣṇa. His heart was full with Kṛṣṇa. When the two confidential servants of the Supreme Lord, who were named Nanda and Sunanda, approached him, smiling happily, Dhruva stood with folded hands, bowing humbly. They then addressed him as follows.		Dhruva Mahārāja was always absorbed in thinking of the lotus feet of Lord Kṛṣṇa. His heart was full with Kṛṣṇa. When the two confidential servants of the Supreme Lord, who were named Nanda and Sunanda, approached him, smiling happily, Dhruva stood with folded hands, bowing humbly. They then addressed him as follows.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this verse the word puṣkaranābha-sammatau is significant. Kṛṣṇa, or Lord Viṣṇu, is known for His lotus eyes, lotus navel, lotus feet and lotus palms. Here He is called puṣkara-nābha, which means "the Supreme Personality of Godhead, who has a lotus navel," and sammatau means "two confidential or very obedient servants." The materialistic way of life differs from the spiritual way of life in that one is disobedience and the other is obedience to the will of the Supreme Lord. All living entities are part and parcel of the Supreme Lord, and they are supposed to be always agreeable to the order of the Supreme person; that is perfect oneness.		In this verse the word ''puṣkaranābha-sammatau'' is significant. Kṛṣṇa, or Lord Viṣṇu, is known for His lotus eyes, lotus navel, lotus feet and lotus palms. Here He is called ''puṣkara-nābha,'' which means "the Supreme Personality of Godhead, who has a lotus navel," and ''sammatau'' means "two confidential or very obedient servants." The materialistic way of life differs from the spiritual way of life in that one is disobedience and the other is obedience to the will of the Supreme Lord. All living entities are part and parcel of the Supreme Lord, and they are supposed to be always agreeable to the order of the Supreme person; that is perfect oneness.

	In the Vaikuṇṭha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable. This human form of life is a chance to be trained to be agreeable to the orders of the Supreme Lord. To bring about this training in society is the mission of the Kṛṣṇa consciousness movement. As stated in the Bhagavad-gītā, the laws of material nature are very strict; no one can overcome the stringent laws of material nature. But one who becomes a surrendered soul and agrees to the order of the Supreme Lord can easily overcome those stringent laws. The example of Dhruva Mahārāja is very fitting. Simply by becoming agreeable to the orders of the Supreme Personality of Godhead and by developing love of Godhead, Dhruva got the chance to personally meet the confidential servants of Lord Viṣṇu face to face. What was possible for Dhruva Mahārāja is possible for everyone. Anyone who very seriously engages in devotional service can obtain, in due course of time, the same perfection of the human form of life.		In the Vaikuṇṭha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not ''sammata'', agreeable, but always ''asammata,'' disagreeable. This human form of life is a chance to be trained to be agreeable to the orders of the Supreme Lord. To bring about this training in society is the mission of the Kṛṣṇa consciousness movement. As stated in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] , the laws of material nature are very strict; no one can overcome the stringent laws of material nature. But one who becomes a surrendered soul and agrees to the order of the Supreme Lord can easily overcome those stringent laws. The example of Dhruva Mahārāja is very fitting. Simply by becoming agreeable to the orders of the Supreme Personality of Godhead and by developing love of Godhead, Dhruva got the chance to personally meet the confidential servants of Lord Viṣṇu face to face. What was possible for Dhruva Mahārāja is possible for everyone. Anyone who very seriously engages in devotional service can obtain, in due course of time, the same perfection of the human form of life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.12.21]] '''[[SB 4.12.21]] - [[SB 4.12.23]]''' [[File:Go-next.png\|link=SB 4.12.23]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:26:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 22 ====

<div id="text">
taṁ kṛṣṇa-pādābhiniviṣṭa-cetasaṁ<br>
baddhāñjaliṁ praśraya-namra-kandharam<br>
sunanda-nandāv upasṛtya sasmitaṁ<br>
pratyūcatuḥ puṣkaranābha-sammatau<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tam—him; kṛṣṇa—of Lord Kṛṣṇa; pāda—of the lotus feet; abhiniviṣṭa—absorbed in thought; cetasam—whose heart; baddha-añjalim—with folded hands; praśraya—very humbly; namra—bowed; kandharam—whose neck; sunanda—Sunanda; nandau—and Nanda; upasṛtya—approaching; sa-smitam—smilingly; pratyūcatuḥ—addressed; puṣkara-nābha—of Lord Viṣṇu, who has a lotus navel; sammatau—confidential servants.
</div>

==== TRANSLATION ====

<div id="translation">
Dhruva Mahārāja was always absorbed in thinking of the lotus feet of Lord Kṛṣṇa. His heart was full with Kṛṣṇa. When the two confidential servants of the Supreme Lord, who were named Nanda and Sunanda, approached him, smiling happily, Dhruva stood with folded hands, bowing humbly. They then addressed him as follows.
</div>

==== PURPORT ====

<div id="purport">
In this verse the word puṣkaranābha-sammatau is significant. Kṛṣṇa, or Lord Viṣṇu, is known for His lotus eyes, lotus navel, lotus feet and lotus palms. Here He is called puṣkara-nābha, which means "the Supreme Personality of Godhead, who has a lotus navel," and sammatau means "two confidential or very obedient servants." The materialistic way of life differs from the spiritual way of life in that one is disobedience and the other is obedience to the will of the Supreme Lord. All living entities are part and parcel of the Supreme Lord, and they are supposed to be always agreeable to the order of the Supreme person; that is perfect oneness.

In the Vaikuṇṭha world all the living entities are in oneness with the Supreme Godhead because they never defy His orders. Here in the material world, however, they are not sammata, agreeable, but always asammata, disagreeable. This human form of life is a chance to be trained to be agreeable to the orders of the Supreme Lord. To bring about this training in society is the mission of the Kṛṣṇa consciousness movement. As stated in the Bhagavad-gītā, the laws of material nature are very strict; no one can overcome the stringent laws of material nature. But one who becomes a surrendered soul and agrees to the order of the Supreme Lord can easily overcome those stringent laws. The example of Dhruva Mahārāja is very fitting. Simply by becoming agreeable to the orders of the Supreme Personality of Godhead and by developing love of Godhead, Dhruva got the chance to personally meet the confidential servants of Lord Viṣṇu face to face. What was possible for Dhruva Mahārāja is possible for everyone. Anyone who very seriously engages in devotional service can obtain, in due course of time, the same perfection of the human form of life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}