SB 4.12.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:20:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:20, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''parītya''~~—having~~ circumambulated; ''abhyarcya''~~—having~~ worshiped; ''dhiṣṇya-agryam''~~—the~~ transcendental airplane; ''pārṣadau''~~—unto~~ the two associates; ''abhivandya''~~—having~~ offered obeisances; ''ca''~~—also~~; ''iyeṣa''~~—he~~ attempted; ''tat''~~—that~~ plane; ''adhiṣṭhātum''~~—to~~ board; ''bibhrat''~~—illuminating~~; ''rūpam''~~—his~~ form; ''hiraṇmayam''~~—golden~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=parītya&tab=syno_o&ds=1 parītya]'' — having circumambulated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyarcya&tab=syno_o&ds=1 abhyarcya]'' — having worshiped; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhiṣṇya&tab=syno_o&ds=1 dhiṣṇya]-[//vanipedia.org/wiki/Special:VaniSearch?s=agryam&tab=syno_o&ds=1 agryam]'' — the transcendental airplane; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pārṣadau&tab=syno_o&ds=1 pārṣadau]'' — unto the two associates; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhivandya&tab=syno_o&ds=1 abhivandya]'' — having offered obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iyeṣa&tab=syno_o&ds=1 iyeṣa]'' — he attempted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that plane; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhiṣṭhātum&tab=syno_o&ds=1 adhiṣṭhātum]'' — to board; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bibhrat&tab=syno_o&ds=1 bibhrat]'' — illuminating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1 rūpam]'' — his form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hiraṇmayam&tab=syno_o&ds=1 hiraṇmayam]'' — golden.
	</div>		</div>

Kritika at 16:14, 15 May 2021

2021-05-15T16:14:04Z

← Older revision		Revision as of 16:14, 15 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 12]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|041229]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.12: Dhruva Maharaja Goes Back to Godhead\|Chapter 12: Dhruva Mahārāja Goes Back to Godhead]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.12.28]] '''[[SB 4.12.28]] - [[SB 4.12.30]]''' [[File:Go-next.png\|link=SB 4.12.30]]</div>
			{{RandomImage}}


	==== TEXT 29 ====		==== TEXT 29 ====

	<div id="~~text~~">		<div class="verse">
	parītyābhyarcya dhiṣṇyāgryaṁ~~<br>~~		:parītyābhyarcya dhiṣṇyāgryaṁ
	pārṣadāv abhivandya ca~~<br>~~		:pārṣadāv abhivandya ca
	iyeṣa tad adhiṣṭhātuṁ~~<br>~~		:iyeṣa tad adhiṣṭhātuṁ
	bibhrad rūpaṁ hiraṇmayam~~<br>~~		:bibhrad rūpaṁ hiraṇmayam
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~parītya—having~~ circumambulated; ~~abhyarcya—having~~ worshiped; dhiṣṇya-~~agryam—the~~ transcendental airplane; ~~pārṣadau—unto~~ the two associates; ~~abhivandya—having~~ offered obeisances; ~~ca—also~~; ~~iyeṣa—he~~ attempted; ~~tat—that~~ plane; ~~adhiṣṭhātum—to~~ board; ~~bibhrat—illuminating~~; ~~rūpam—his~~ form; ~~hiraṇmayam—golden~~.		''parītya''—having circumambulated; ''abhyarcya''—having worshiped; ''dhiṣṇya-agryam''—the transcendental airplane; ''pārṣadau''—unto the two associates; ''abhivandya''—having offered obeisances; ''ca''—also; ''iyeṣa''—he attempted; ''tat''—that plane; ''adhiṣṭhātum''—to board; ''bibhrat''—illuminating; ''rūpam''—his form; ''hiraṇmayam''—golden.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Before getting aboard, Dhruva Mahārāja worshiped the airplane, circumambulated it, and also offered obeisances to the associates of Viṣṇu. In the meantime he became as brilliant and illuminating as molten gold. He was thus completely prepared to board the transcendental plane.		Before getting aboard, Dhruva Mahārāja worshiped the airplane, circumambulated it, and also offered obeisances to the associates of Viṣṇu. In the meantime he became as brilliant and illuminating as molten gold. He was thus completely prepared to board the transcendental plane.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the absolute world, the plane, the associates of Lord Viṣṇu and Lord Viṣṇu Himself are all spiritual. There is no material contamination. In quality, everything there is one. As Lord Viṣṇu is worshipable, so also are His associates, His paraphernalia, His airplane and His abode, for everything of Viṣṇu's is as good as Lord Viṣṇu. Dhruva Mahārāja knew all this very well, as a pure Vaiṣṇava, and he offered his respects to the associates and to the plane before riding in it. But in the meantime, his body changed into spiritual existence, and therefore it was illuminating like molten gold. In this way he also became one with the other paraphernalia of Viṣṇuloka.		In the absolute world, the plane, the associates of Lord Viṣṇu and Lord Viṣṇu Himself are all spiritual. There is no material contamination. In quality, everything there is one. As Lord Viṣṇu is worshipable, so also are His associates, His paraphernalia, His airplane and His abode, for everything of Viṣṇu's is as good as Lord Viṣṇu. Dhruva Mahārāja knew all this very well, as a pure Vaiṣṇava, and he offered his respects to the associates and to the plane before riding in it. But in the meantime, his body changed into spiritual existence, and therefore it was illuminating like molten gold. In this way he also became one with the other paraphernalia of Viṣṇuloka.

	Māyāvādī philosophers cannot imagine how this oneness can be achieved even in different varieties. Their idea of oneness is that there is no variety. Therefore they have become impersonalists. As Śiśumāra, Viṣṇuloka or Dhruvaloka are completely different from this material world, so a Viṣṇu temple within this world is also completely different from this material world. As soon as we are in a temple we should know very well that we are situated differently from the material world. In the temple, Lord Viṣṇu, His throne, His room and all other things associated with the temple are transcendental. The three modes, sattva-guṇa, rajo-guṇa and tamo-guṇa, have no entrance into the temple. It is said, therefore, that to live in the forest is in the mode of goodness, to live in the city is in the mode of passion, and to live in a brothel, liquor shop or slaughterhouse is in the mode of ignorance. But to live in the temple means to live in Vaikuṇṭhaloka. Everything in the temple is as worshipable as Lord Viṣṇu, or Kṛṣṇa.		Māyāvādī philosophers cannot imagine how this oneness can be achieved even in different varieties. Their idea of oneness is that there is no variety. Therefore they have become impersonalists. As Śiśumāra, Viṣṇuloka or Dhruvaloka are completely different from this material world, so a Viṣṇu temple within this world is also completely different from this material world. As soon as we are in a temple we should know very well that we are situated differently from the material world. In the temple, Lord Viṣṇu, His throne, His room and all other things associated with the temple are transcendental. The three modes, ''sattva-guṇa, rajo-guṇa'' and ''tamo-guṇa'', have no entrance into the temple. It is said, therefore, that to live in the forest is in the mode of goodness, to live in the city is in the mode of passion, and to live in a brothel, liquor shop or slaughterhouse is in the mode of ignorance. But to live in the temple means to live in Vaikuṇṭhaloka. Everything in the temple is as worshipable as Lord Viṣṇu, or Kṛṣṇa.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.12.28]] '''[[SB 4.12.28]] - [[SB 4.12.30]]''' [[File:Go-next.png\|link=SB 4.12.30]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:26:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 29 ====

<div id="text">
parītyābhyarcya dhiṣṇyāgryaṁ<br>
pārṣadāv abhivandya ca<br>
iyeṣa tad adhiṣṭhātuṁ<br>
bibhrad rūpaṁ hiraṇmayam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
parītya—having circumambulated; abhyarcya—having worshiped; dhiṣṇya-agryam—the transcendental airplane; pārṣadau—unto the two associates; abhivandya—having offered obeisances; ca—also; iyeṣa—he attempted; tat—that plane; adhiṣṭhātum—to board; bibhrat—illuminating; rūpam—his form; hiraṇmayam—golden.
</div>

==== TRANSLATION ====

<div id="translation">
Before getting aboard, Dhruva Mahārāja worshiped the airplane, circumambulated it, and also offered obeisances to the associates of Viṣṇu. In the meantime he became as brilliant and illuminating as molten gold. He was thus completely prepared to board the transcendental plane.
</div>

==== PURPORT ====

<div id="purport">
In the absolute world, the plane, the associates of Lord Viṣṇu and Lord Viṣṇu Himself are all spiritual. There is no material contamination. In quality, everything there is one. As Lord Viṣṇu is worshipable, so also are His associates, His paraphernalia, His airplane and His abode, for everything of Viṣṇu's is as good as Lord Viṣṇu. Dhruva Mahārāja knew all this very well, as a pure Vaiṣṇava, and he offered his respects to the associates and to the plane before riding in it. But in the meantime, his body changed into spiritual existence, and therefore it was illuminating like molten gold. In this way he also became one with the other paraphernalia of Viṣṇuloka.

Māyāvādī philosophers cannot imagine how this oneness can be achieved even in different varieties. Their idea of oneness is that there is no variety. Therefore they have become impersonalists. As Śiśumāra, Viṣṇuloka or Dhruvaloka are completely different from this material world, so a Viṣṇu temple within this world is also completely different from this material world. As soon as we are in a temple we should know very well that we are situated differently from the material world. In the temple, Lord Viṣṇu, His throne, His room and all other things associated with the temple are transcendental. The three modes, sattva-guṇa, rajo-guṇa and tamo-guṇa, have no entrance into the temple. It is said, therefore, that to live in the forest is in the mode of goodness, to live in the city is in the mode of passion, and to live in a brothel, liquor shop or slaughterhouse is in the mode of ignorance. But to live in the temple means to live in Vaikuṇṭhaloka. Everything in the temple is as worshipable as Lord Viṣṇu, or Kṛṣṇa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}