SB 4.12.4 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:21:13Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:21, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''aham''—I; ''tvam''~~—you~~; ''iti''~~—thus~~; ''apārthā''~~—misconceived~~; ''dhīḥ''~~—intelligence~~; ''ajñānāt''~~—from~~ ignorance; ''puruṣasya''~~—of~~ a person; ''hi''~~—certainly~~; ''svāpni''—a dream; ''iva''~~—like~~; ''ābhāti''~~—appears~~; ''a-tat-dhyānāt''~~—from~~ the bodily concept of life; ''yayā''~~—by~~ which; ''bandha''~~—bondage~~; ''viparyayau''~~—and~~ misery.		''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apārthā&tab=syno_o&ds=1 apārthā]'' — misconceived; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhīḥ&tab=syno_o&ds=1 dhīḥ]'' — intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajñānāt&tab=syno_o&ds=1 ajñānāt]'' — from ignorance; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣasya&tab=syno_o&ds=1 puruṣasya]'' — of a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svāpni&tab=syno_o&ds=1 svāpni]'' — a dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ābhāti&tab=syno_o&ds=1 ābhāti]'' — appears; ''a-[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhyānāt&tab=syno_o&ds=1 dhyānāt]'' — from the bodily concept of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yayā&tab=syno_o&ds=1 yayā]'' — by which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bandha&tab=syno_o&ds=1 bandha]'' — bondage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viparyayau&tab=syno_o&ds=1 viparyayau]'' — and misery.
	</div>		</div>

Kritika at 12:19, 13 May 2021

2021-05-13T12:19:19Z

← Older revision		Revision as of 12:19, 13 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Demigod Kuvera		\|speaker=Demigod Kuvera
	\|listener=King Dhruva		\|listener=King Dhruva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 12\|S04]]
			[[Category:Bhagavatam Verses Spoken by Kuvera - Vanisource\|041204]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.12: Dhruva Maharaja Goes Back to Godhead\|Chapter 12: Dhruva Mahārāja Goes Back to Godhead]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.12.3]] '''[[SB 4.12.3]] - [[SB 4.12.5]]''' [[File:Go-next.png\|link=SB 4.12.5]]</div>
			{{RandomImage}}


	==== TEXT 4 ====		==== TEXT 4 ====

	<div id="~~text~~">		<div class="verse">
	ahaṁ tvam ity apārthā dhīr~~<br>~~		:ahaṁ tvam ity apārthā dhīr
	ajñānāt puruṣasya hi~~<br>~~		:ajñānāt puruṣasya hi
	svāpnīvābhāty atad-dhyānād~~<br>~~		:svāpnīvābhāty atad-dhyānād
	yayā bandha-viparyayau~~<br>~~		:yayā bandha-viparyayau
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~aham—I~~; ~~tvam—you~~; ~~iti—thus~~; ~~apārthā—misconceived~~; ~~dhīḥ—intelligence~~; ~~ajñānāt—from~~ ignorance; ~~puruṣasya—of~~ a person; ~~hi—certainly~~; ~~svāpni—a~~ dream; ~~iva—like~~; ~~ābhāti—appears~~; a-tat-~~dhyānāt—from~~ the bodily concept of life; ~~yayā—by~~ which; ~~bandha—bondage~~; ~~viparyayau—and~~ misery.		''aham''—I; ''tvam''—you; ''iti''—thus; ''apārthā''—misconceived; ''dhīḥ''—intelligence; ''ajñānāt''—from ignorance; ''puruṣasya''—of a person; ''hi''—certainly; ''svāpni''—a dream; ''iva''—like; ''ābhāti''—appears; ''a-tat-dhyānāt''—from the bodily concept of life; ''yayā''—by which; ''bandha''—bondage; ''viparyayau''—and misery.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Misidentification of oneself and others as "I" and "you" on the basis of the bodily concept of life is a product of ignorance. This bodily concept is the cause of repeated birth and death, and it makes us go on continuously in material existence.		Misidentification of oneself and others as "I" and "you" on the basis of the bodily concept of life is a product of ignorance. This bodily concept is the cause of repeated birth and death, and it makes us go on continuously in material existence.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The conception of "I" and "you," ahaṁ tvam, as separate from each other, is due to our forgetfulness of our eternal relationship with the Supreme Personality of Godhead. The Supreme Person, Kṛṣṇa, is the central point, and all of us are His parts and parcels, just as hands and legs are parts and parcels of the whole body. When we actually come to this understanding of being eternally related to the Supreme Lord, this distinction, which is based on the bodily concept of life, cannot exist. The same example can be cited herewith: the hand is the hand, and the leg is the leg, but when both of them engage in the service of the whole body, there is no such distinction as "hands" and "legs," for all of them belong to the whole body, and all the parts working together constitute the whole body. Similarly, when the living entities are in Kṛṣṇa consciousness, there is no such distinction as "I" and "you" because everyone is engaged in the service of the Lord. Since the Lord is absolute, the services are also absolute; even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one. This is not to be confused with the statement by the Māyāvādī philosopher that "everything is one." Real knowledge is that hand is hand, leg is leg, body is body, and yet all together they are one. As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream. One has to be in Kṛṣṇa consciousness, his original position. Then he can be freed from material bondage.		The conception of "I" and "you," ''ahaṁ tvam'', as separate from each other, is due to our forgetfulness of our eternal relationship with the Supreme Personality of Godhead. The Supreme Person, Kṛṣṇa, is the central point, and all of us are His parts and parcels, just as hands and legs are parts and parcels of the whole body. When we actually come to this understanding of being eternally related to the Supreme Lord, this distinction, which is based on the bodily concept of life, cannot exist. The same example can be cited herewith: the hand is the hand, and the leg is the leg, but when both of them engage in the service of the whole body, there is no such distinction as "hands" and "legs," for all of them belong to the whole body, and all the parts working together constitute the whole body. Similarly, when the living entities are in Kṛṣṇa consciousness, there is no such distinction as "I" and "you" because everyone is engaged in the service of the Lord. Since the Lord is absolute, the services are also absolute; even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one. This is not to be confused with the statement by the Māyāvādī philosopher that "everything is one." Real knowledge is that hand is hand, leg is leg, body is body, and yet all together they are one. As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream. One has to be in Kṛṣṇa consciousness, his original position. Then he can be freed from material bondage.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.12.3]] '''[[SB 4.12.3]] - [[SB 4.12.5]]''' [[File:Go-next.png\|link=SB 4.12.5]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:26:10Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Demigod Kuvera
|listener=King Dhruva
}}
==== TEXT 4 ====

<div id="text">
ahaṁ tvam ity apārthā dhīr<br>
ajñānāt puruṣasya hi<br>
svāpnīvābhāty atad-dhyānād<br>
yayā bandha-viparyayau<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
aham—I; tvam—you; iti—thus; apārthā—misconceived; dhīḥ—intelligence; ajñānāt—from ignorance; puruṣasya—of a person; hi—certainly; svāpni—a dream; iva—like; ābhāti—appears; a-tat-dhyānāt—from the bodily concept of life; yayā—by which; bandha—bondage; viparyayau—and misery.
</div>

==== TRANSLATION ====

<div id="translation">
Misidentification of oneself and others as "I" and "you" on the basis of the bodily concept of life is a product of ignorance. This bodily concept is the cause of repeated birth and death, and it makes us go on continuously in material existence.
</div>

==== PURPORT ====

<div id="purport">
The conception of "I" and "you," ahaṁ tvam, as separate from each other, is due to our forgetfulness of our eternal relationship with the Supreme Personality of Godhead. The Supreme Person, Kṛṣṇa, is the central point, and all of us are His parts and parcels, just as hands and legs are parts and parcels of the whole body. When we actually come to this understanding of being eternally related to the Supreme Lord, this distinction, which is based on the bodily concept of life, cannot exist. The same example can be cited herewith: the hand is the hand, and the leg is the leg, but when both of them engage in the service of the whole body, there is no such distinction as "hands" and "legs," for all of them belong to the whole body, and all the parts working together constitute the whole body. Similarly, when the living entities are in Kṛṣṇa consciousness, there is no such distinction as "I" and "you" because everyone is engaged in the service of the Lord. Since the Lord is absolute, the services are also absolute; even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one. This is not to be confused with the statement by the Māyāvādī philosopher that "everything is one." Real knowledge is that hand is hand, leg is leg, body is body, and yet all together they are one. As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream. One has to be in Kṛṣṇa consciousness, his original position. Then he can be freed from material bondage.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}