SB 4.13.8-9 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:23:21Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:23, 18 February 2024
Line 28:		Line 28:

	<div class="synonyms">		<div class="synonyms">
	''ātmānam''~~—self~~; ''brahma''~~—spirit~~; ''nirvāṇam''~~—extinction~~ of material existence; ''pratyastamita''~~—ceased~~; ''vigraham''~~—separation~~; ''avabodha-rasa''~~—by~~ the mellow of knowledge; ''eka-ātmyam''~~—oneness~~; ''ānandam''~~—bliss~~; ''anusantatam''~~—expanded~~; ''avyavacchinna''~~—continuous~~; ''yoga''~~—by~~ practice of yoga; ''agni''~~—by~~ the fire; ''dagdha''~~—burned~~; ''karma''~~—fruitive~~ desires; ''mala''~~—dirty~~; ''āśayaḥ''~~—in~~ his mind; ''svarūpam''~~—constitutional~~ position; ''avarundhānaḥ''~~—realizing~~; ''na''~~—not~~; ''ātmanaḥ''~~—than~~ the Supreme Soul; ''anyam''~~—anything~~ else; ''tadā''~~—then~~; ''aikṣata''~~—saw~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1 brahma]'' — spirit; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirvāṇam&tab=syno_o&ds=1 nirvāṇam]'' — extinction of material existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyastamita&tab=syno_o&ds=1 pratyastamita]'' — ceased; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vigraham&tab=syno_o&ds=1 vigraham]'' — separation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avabodha&tab=syno_o&ds=1 avabodha]-[//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1 rasa]'' — by the mellow of knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eka&tab=syno_o&ds=1 eka]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmyam&tab=syno_o&ds=1 ātmyam]'' — oneness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānandam&tab=syno_o&ds=1 ānandam]'' — bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anusantatam&tab=syno_o&ds=1 anusantatam]'' — expanded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyavacchinna&tab=syno_o&ds=1 avyavacchinna]'' — continuous; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1 yoga]'' — by practice of yoga; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agni&tab=syno_o&ds=1 agni]'' — by the fire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dagdha&tab=syno_o&ds=1 dagdha]'' — burned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — fruitive desires; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mala&tab=syno_o&ds=1 mala]'' — dirty; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āśayaḥ&tab=syno_o&ds=1 āśayaḥ]'' — in his mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpam&tab=syno_o&ds=1 svarūpam]'' — constitutional position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avarundhānaḥ&tab=syno_o&ds=1 avarundhānaḥ]'' — realizing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — than the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyam&tab=syno_o&ds=1 anyam]'' — anything else; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aikṣata&tab=syno_o&ds=1 aikṣata]'' — saw.
	</div>		</div>

Kritika at 09:33, 16 May 2021

2021-05-16T09:33:29Z

← Older revision		Revision as of 09:33, 16 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 13\|S08]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|041308]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.13: Description of the Descendants of Dhruva Maharaja\|Chapter 13: Description of the Descendants of Dhruva Mahārāja]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.13.7]] '''[[SB 4.13.7]] - [[SB 4.13.10]]''' [[File:Go-next.png\|link=SB 4.13.10]]</div>
			{{RandomImage}}


	==== TEXTS 8-9 ====		==== TEXTS 8-9 ====

	<div id="~~text~~">		<div class="verse">
	ātmānaṁ brahma nirvāṇaṁ~~<br>~~		:ātmānaṁ brahma nirvāṇaṁ
	pratyastamita-vigraham~~<br>~~		:pratyastamita-vigraham
	avabodha-rasaikātmyam~~<br>~~		:avabodha-rasaikātmyam
	ānandam anusantatam~~<br>~~		:ānandam anusantatam
	avyavacchinna-yogāgni-~~<br>~~
	dagdha-karma-malāśayaḥ~~<br>~~		:avyavacchinna-yogāgni-
	svarūpam avarundhāno~~<br>~~		:dagdha-karma-malāśayaḥ
	nātmano 'nyaṁ tadaikṣata~~<br>~~		:svarūpam avarundhāno
			:nātmano 'nyaṁ tadaikṣata
	</div>		</div>

Line 20:		Line 27:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ātmānam—self~~; ~~brahma—spirit~~; ~~nirvāṇam—extinction~~ of material existence; ~~pratyastamita—ceased~~; ~~vigraham—separation~~; avabodha-~~rasa—by~~ the mellow of knowledge; eka-~~ātmyam—oneness~~; ~~ānandam—bliss~~; ~~anusantatam—expanded~~; ~~avyavacchinna—continuous~~; ~~yoga—by~~ practice of yoga; ~~agni—by~~ the fire; ~~dagdha—burned~~; ~~karma—fruitive~~ desires; ~~mala—dirty~~; ~~āśayaḥ—in~~ his mind; ~~svarūpam—constitutional~~ position; ~~avarundhānaḥ—realizing~~; ~~na—not~~; ~~ātmanaḥ—than~~ the Supreme Soul; ~~anyam—anything~~ else; ~~tadā—then~~; ~~aikṣata—saw~~.		''ātmānam''—self; ''brahma''—spirit; ''nirvāṇam''—extinction of material existence; ''pratyastamita''—ceased; ''vigraham''—separation; ''avabodha-rasa''—by the mellow of knowledge; ''eka-ātmyam''—oneness; ''ānandam''—bliss; ''anusantatam''—expanded; ''avyavacchinna''—continuous; ''yoga''—by practice of yoga; ''agni''—by the fire; ''dagdha''—burned; ''karma''—fruitive desires; ''mala''—dirty; ''āśayaḥ''—in his mind; ''svarūpam''—constitutional position; ''avarundhānaḥ''—realizing; ''na''—not; ''ātmanaḥ''—than the Supreme Soul; ''anyam''—anything else; ''tadā''—then; ''aikṣata''—saw.
	</div>		</div>

Line 27:		Line 34:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	By expansion of his knowledge of the Supreme Brahman, he had already attained liberation from the bondage of the body. This liberation is known as nirvāṇa. He was situated in transcendental bliss, and he continued always in that blissful existence, which expanded more and more. This was possible for him by continual practice of bhakti-yoga, which is compared to fire because it burns away all dirty, material things. He was always situated in his constitutional position of self-realization, and he could not see anything else but the Supreme Lord and himself engaged in discharging devotional service.		By expansion of his knowledge of the Supreme Brahman, he had already attained liberation from the bondage of the body. This liberation is known as nirvāṇa. He was situated in transcendental bliss, and he continued always in that blissful existence, which expanded more and more. This was possible for him by continual practice of bhakti-yoga, which is compared to fire because it burns away all dirty, material things. He was always situated in his constitutional position of self-realization, and he could not see anything else but the Supreme Lord and himself engaged in discharging devotional service.
	</div>		</div>
Line 34:		Line 41:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	These two verses explain the verse in the Bhagavad-gītā ([[BG 18.54]]):		These two verses explain the verse in the [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.54 (1972)\|BG 18.54]]):

	:brahma-bhūtaḥ prasannātmā		:brahma-bhūtaḥ prasannātmā
Line 42:		Line 49:
	:mad-bhaktiṁ labhate parām		:mad-bhaktiṁ labhate parām

	"One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything. He is equally disposed towards every living entity. In that state he achieves pure devotional service unto Me." This is also explained by Lord Caitanya in His Śikṣāṣṭaka in the beginning of the first verse:		"One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything. He is equally disposed towards every living entity. In that state he achieves pure devotional service unto Me." This is also explained by Lord Caitanya in His ''Śikṣāṣṭaka'' in the beginning of the first verse:

	ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ		ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
	śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam		śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
	([[CC Antya 20.12]])		([[CC Antya 20.12]])
	The bhakti-yoga system is the topmost yoga system, and in this system the chanting of the holy name of the Lord is the foremost performance of devotional service. By chanting the holy name one can attain the perfection of nirvāṇa, or liberation from material existence, and so increase one's blissful life of spiritual existence as described by Lord Caitanya (ānandāmbudhi-vardhanam). When one is situated in that position, he no longer has any interest in material opulence or even a royal throne and sovereignty over the whole planet. This situation is called viraktir anyatra syāt. It is the result of devotional service.		The ''bhakti-yoga'' system is the topmost ''yoga'' system, and in this system the chanting of the holy name of the Lord is the foremost performance of devotional service. By chanting the holy name one can attain the perfection of ''nirvāṇa'', or liberation from material existence, and so increase one's blissful life of spiritual existence as described by Lord Caitanya (''ānandāmbudhi-vardhanam''). When one is situated in that position, he no longer has any interest in material opulence or even a royal throne and sovereignty over the whole planet. This situation is called ''viraktir anyatra syāt.'' It is the result of devotional service.

	The more one makes advancement in devotional service, the more one becomes detached from material opulence and material activity. This is the spiritual nature, full of bliss. This is also described in Bhagavad-gītā ([[BG 2.59]]). Paraṁ dṛṣṭvā nivartate: one ceases to take part in material enjoyment upon tasting superior, blissful life in spiritual existence. By advancement in spiritual knowledge, which is considered to be like blazing fire, all material desires are burned to ashes. The perfection of mystic yoga is possible when one is continuously in connection with the Supreme Personality of Godhead by discharging devotional service. A devotee is always thinking of the Supreme Person at every step of his life. Every conditioned soul is full of the reactions of his past life, but all dirty things are immediately burned to ashes if one simply executes devotional service. This is described in the Nārada-pañcarātra: sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[CC Madhya 19.170]]).		The more one makes advancement in devotional service, the more one becomes detached from material opulence and material activity. This is the spiritual nature, full of bliss. This is also described in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.59 (1972)\|BG 2.59]]). ''Paraṁ dṛṣṭvā nivartate:'' one ceases to take part in material enjoyment upon tasting superior, blissful life in spiritual existence. By advancement in spiritual knowledge, which is considered to be like blazing fire, all material desires are burned to ashes. The perfection of mystic ''yoga'' is possible when one is continuously in connection with the Supreme Personality of Godhead by discharging devotional service. A devotee is always thinking of the Supreme Person at every step of his life. Every conditioned soul is full of the reactions of his past life, but all dirty things are immediately burned to ashes if one simply executes devotional service. This is described in the ''Nārada-pañcarātra: sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam'' ([[CC Madhya 19.170]]).
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.13.7]] '''[[SB 4.13.7]] - [[SB 4.13.10]]''' [[File:Go-next.png\|link=SB 4.13.10]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:26:18Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXTS 8-9 ====

<div id="text">
ātmānaṁ brahma nirvāṇaṁ<br>
pratyastamita-vigraham<br>
avabodha-rasaikātmyam<br>
ānandam anusantatam<br>
avyavacchinna-yogāgni-<br>
dagdha-karma-malāśayaḥ<br>
svarūpam avarundhāno<br>
nātmano 'nyaṁ tadaikṣata<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ātmānam—self; brahma—spirit; nirvāṇam—extinction of material existence; pratyastamita—ceased; vigraham—separation; avabodha-rasa—by the mellow of knowledge; eka-ātmyam—oneness; ānandam—bliss; anusantatam—expanded; avyavacchinna—continuous; yoga—by practice of yoga; agni—by the fire; dagdha—burned; karma—fruitive desires; mala—dirty; āśayaḥ—in his mind; svarūpam—constitutional position; avarundhānaḥ—realizing; na—not; ātmanaḥ—than the Supreme Soul; anyam—anything else; tadā—then; aikṣata—saw.
</div>

==== TRANSLATION ====

<div id="translation">
By expansion of his knowledge of the Supreme Brahman, he had already attained liberation from the bondage of the body. This liberation is known as nirvāṇa. He was situated in transcendental bliss, and he continued always in that blissful existence, which expanded more and more. This was possible for him by continual practice of bhakti-yoga, which is compared to fire because it burns away all dirty, material things. He was always situated in his constitutional position of self-realization, and he could not see anything else but the Supreme Lord and himself engaged in discharging devotional service.
</div>

==== PURPORT ====

<div id="purport">
These two verses explain the verse in the Bhagavad-gītā ([[BG 18.54]]):

:brahma-bhūtaḥ prasannātmā
:na śocati na kāṅkṣati
:samaḥ sarveṣu bhūteṣu
:mad-bhaktiṁ labhate parām

"One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything. He is equally disposed towards every living entity. In that state he achieves pure devotional service unto Me." This is also explained by Lord Caitanya in His Śikṣāṣṭaka in the beginning of the first verse:

ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
([[CC Antya 20.12]])
The bhakti-yoga system is the topmost yoga system, and in this system the chanting of the holy name of the Lord is the foremost performance of devotional service. By chanting the holy name one can attain the perfection of nirvāṇa, or liberation from material existence, and so increase one's blissful life of spiritual existence as described by Lord Caitanya (ānandāmbudhi-vardhanam). When one is situated in that position, he no longer has any interest in material opulence or even a royal throne and sovereignty over the whole planet. This situation is called viraktir anyatra syāt. It is the result of devotional service.

The more one makes advancement in devotional service, the more one becomes detached from material opulence and material activity. This is the spiritual nature, full of bliss. This is also described in Bhagavad-gītā ([[BG 2.59]]). Paraṁ dṛṣṭvā nivartate: one ceases to take part in material enjoyment upon tasting superior, blissful life in spiritual existence. By advancement in spiritual knowledge, which is considered to be like blazing fire, all material desires are burned to ashes. The perfection of mystic yoga is possible when one is continuously in connection with the Supreme Personality of Godhead by discharging devotional service. A devotee is always thinking of the Supreme Person at every step of his life. Every conditioned soul is full of the reactions of his past life, but all dirty things are immediately burned to ashes if one simply executes devotional service. This is described in the Nārada-pañcarātra: sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[CC Madhya 19.170]]).
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}