SB 4.17.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:27:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:27, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dharā''~~—the~~ planet earth; ''uvāca''~~—said~~; ''namaḥ''—I offer my obeisances; ''parasmai''~~—unto~~ the Transcendence; ''puruṣāya''~~—unto~~ the person; ''māyayā''~~—by~~ the material energy; ''vinyasta''~~—expanded~~; ''nānā''~~—various~~; ''tanave''~~—whose~~ forms; ''guṇa-ātmane''~~—unto~~ the source of the three modes of material nature; ''namaḥ''—I offer my obeisances; ''svarūpa''~~—of~~ the real form; ''anubhavena''~~—by~~ understanding; ''nirdhuta''~~—not~~ affected by; ''dravya''~~—matter~~; ''kriyā''~~—action~~; ''kāraka''~~—doer~~; ''vibhrama''~~—bewilderment~~; ''ūrmaye''~~—the~~ waves of material existence.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dharā&tab=syno_o&ds=1 dharā]'' — the planet earth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — I offer my obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parasmai&tab=syno_o&ds=1 parasmai]'' — unto the Transcendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣāya&tab=syno_o&ds=1 puruṣāya]'' — unto the person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by the material energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinyasta&tab=syno_o&ds=1 vinyasta]'' — expanded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nānā&tab=syno_o&ds=1 nānā]'' — various; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tanave&tab=syno_o&ds=1 tanave]'' — whose forms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmane&tab=syno_o&ds=1 ātmane]'' — unto the source of the three modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — I offer my obeisances; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1 svarūpa]'' — of the real form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anubhavena&tab=syno_o&ds=1 anubhavena]'' — by understanding; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirdhuta&tab=syno_o&ds=1 nirdhuta]'' — not affected by; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]'' — matter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyā&tab=syno_o&ds=1 kriyā]'' — action; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāraka&tab=syno_o&ds=1 kāraka]'' — doer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhrama&tab=syno_o&ds=1 vibhrama]'' — bewilderment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ūrmaye&tab=syno_o&ds=1 ūrmaye]'' — the waves of material existence.
	</div>		</div>

Visnu Murti at 06:08, 4 December 2023

2023-12-04T06:08:01Z

← Older revision		Revision as of 06:08, 4 December 2023
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	[[Category:Srimad-Bhagavatam - Canto 04 Chapter 17]]		[[Category:Srimad-Bhagavatam - Canto 04 Chapter 17]]
	[[Category:Bhagavatam Verses Spoken by Mother Earth in the form of a cow - Vanisource\|041729]]		[[Category:Bhagavatam Verses Spoken by Mother Earth in the form of a cow - Vanisource\|041729]]
			[[Category:Bhagavatam Verses Spoken by Mother Earth - Vanisource\|041729]]
	<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.17: Maharaja Prthu Becomes Angry at the Earth\|Chapter 17: Mahārāja Pṛthu Becomes Angry at the Earth]]'''</div>		<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.17: Maharaja Prthu Becomes Angry at the Earth\|Chapter 17: Mahārāja Pṛthu Becomes Angry at the Earth]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=SB 4.17.28]] '''[[SB 4.17.28]] - [[SB 4.17.30]]''' [[File:Go-next.png\|link=SB 4.17.30]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 4.17.28]] '''[[SB 4.17.28]] - [[SB 4.17.30]]''' [[File:Go-next.png\|link=SB 4.17.30]]</div>

Kritika at 09:35, 19 May 2021

2021-05-19T09:35:10Z

← Older revision		Revision as of 09:35, 19 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Mother Earth in the form of a cow		\|speaker=Mother Earth in the form of a cow
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 17]]
			[[Category:Bhagavatam Verses Spoken by Mother Earth in the form of a cow - Vanisource\|041729]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.17: Maharaja Prthu Becomes Angry at the Earth\|Chapter 17: Mahārāja Pṛthu Becomes Angry at the Earth]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.17.28]] '''[[SB 4.17.28]] - [[SB 4.17.30]]''' [[File:Go-next.png\|link=SB 4.17.30]]</div>
			{{RandomImage}}


	==== TEXT 29 ====		==== TEXT 29 ====

	<div id="~~text~~">		<div class="verse">
	dharovāca~~<br>~~		:dharovāca
	namaḥ parasmai puruṣāya māyayā~~<br>~~		:namaḥ parasmai puruṣāya māyayā
	vinyasta-nānā-tanave guṇātmane~~<br>~~		:vinyasta-nānā-tanave guṇātmane
	namaḥ svarūpānubhavena nirdhuta-~~<br>~~		:namaḥ svarūpānubhavena nirdhuta-
	dravya-kriyā-kāraka-vibhramormaye~~<br>~~		:dravya-kriyā-kāraka-vibhramormaye
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~dharā—the~~ planet earth; ~~uvāca—said~~; ~~namaḥ—I~~ offer my obeisances; ~~parasmai—unto~~ the Transcendence; ~~puruṣāya—unto~~ the person; ~~māyayā—by~~ the material energy; ~~vinyasta—expanded~~; ~~nānā—various~~; ~~tanave—whose~~ forms; guṇa-~~ātmane—unto~~ the source of the three modes of material nature; ~~namaḥ—I~~ offer my obeisances; ~~svarūpa—of~~ the real form; ~~anubhavena—by~~ understanding; ~~nirdhuta—not~~ affected by; ~~dravya—matter~~; ~~kriyā—action~~; ~~kāraka—doer~~; ~~vibhrama—bewilderment~~; ~~ūrmaye—the~~ waves of material existence.		''dharā''—the planet earth; ''uvāca''—said; ''namaḥ''—I offer my obeisances; ''parasmai''—unto the Transcendence; ''puruṣāya''—unto the person; ''māyayā''—by the material energy; ''vinyasta''—expanded; ''nānā''—various; ''tanave''—whose forms; ''guṇa-ātmane''—unto the source of the three modes of material nature; ''namaḥ''—I offer my obeisances; ''svarūpa''—of the real form; ''anubhavena''—by understanding; ''nirdhuta''—not affected by; ''dravya''—matter; ''kriyā''—action; ''kāraka''—doer; ''vibhrama''—bewilderment; ''ūrmaye''—the waves of material existence.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The planet earth spoke: My dear Lord, O Supreme Personality of Godhead, You are transcendental in Your position, and by Your material energy You have expanded Yourself in various forms and species of life through the interaction of the three modes of material nature. Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities.		The planet earth spoke: My dear Lord, O Supreme Personality of Godhead, You are transcendental in Your position, and by Your material energy You have expanded Yourself in various forms and species of life through the interaction of the three modes of material nature. Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	After King Pṛthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything—past, present and future. Thus there was no possibility of the earth's cheating him. The earth was accused of hiding the seeds of all herbs and grains, and therefore she is preparing to explain how the seeds of these herbs and grains can be again exposed. The earth knew that the King was very angry with her, and she realized that unless she pacified his anger, there was no possibility of placing a positive program before him. Therefore in the beginning of her speech she very humbly presents herself as a part and parcel of the Supreme Personality of Godhead's body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body. It is said that the lower planetary systems are parts and parcels of the legs of the Lord, whereas the upper planetary systems are parts and parcels of the Lord's head. The Lord creates this material world by His external energy, but this external energy is in one sense not different from Him. Yet at the same time the Lord is not directly manifest in the external energy but is always situated in the spiritual energy. As stated in Bhagavad-gītā ([[BG 9.10]]), mayādhyakṣeṇa prakṛtiḥ: material nature is working under the direction of the Lord. Therefore the Lord is not unattached to the external energy, and He is addressed in this verse as guṇa-ātmā, the source of the three modes of material nature. As stated in Bhagavad-gītā ([[BG 13.15]]), nirguṇaṁ guṇa-bhoktṛ ca: although the Lord is not attached to the external energy, He is nonetheless the master of it. The philosophy of Lord Caitanya, upholding that the Lord is simultaneously one with and different from His creation (acintya-bhedābheda-tattva), is very easily understandable in this connection. The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy. Therefore in this verse it is stated: svarūpa-anubhavena. The Lord remains completely in His internal potency and yet has full knowledge of the external energy as well as the internal energy, just as His devotee remains always in a transcendental position, keeping himself in the service of the Lord without becoming attached to the material body. Śrīla Rūpa Gosvāmī says that the devotee who is always engaged in the devotional service of the Lord is always liberated, regardless of his material situation. If it is possible for a devotee to remain transcendental, it is certainly possible for the Supreme Personality of Godhead to remain in His internal potency without being attached to the external potency. There should be no difficulty in understanding this situation. Just as a devotee is never bewildered by his material body, the Lord is never bewildered by the external energy of this material world. A devotee is not hampered by the material body, although he is situated in a physical body that runs according to so many material conditions, just as there are five kinds of air functioning within the body, and so many organs—the hands, legs, tongue, genitals, rectum, etc.—all working differently. The spirit soul, the living entity, who is in full knowledge of his position is always engaged in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and is not concerned with the bodily functions. Although the Lord is connected with the material world, He is always situated in His spiritual energy and is always unattached to the functions of the material world. As far as the material body is concerned, there are six "waves," or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions. The Supreme Personality of Godhead, being the all-powerful master of all energies, has some connection with the external energy, but He is always free from the interactions of the external energy in the material world.		After King Pṛthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything—past, present and future. Thus there was no possibility of the earth's cheating him. The earth was accused of hiding the seeds of all herbs and grains, and therefore she is preparing to explain how the seeds of these herbs and grains can be again exposed. The earth knew that the King was very angry with her, and she realized that unless she pacified his anger, there was no possibility of placing a positive program before him. Therefore in the beginning of her speech she very humbly presents herself as a part and parcel of the Supreme Personality of Godhead's body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body. It is said that the lower planetary systems are parts and parcels of the legs of the Lord, whereas the upper planetary systems are parts and parcels of the Lord's head. The Lord creates this material world by His external energy, but this external energy is in one sense not different from Him. Yet at the same time the Lord is not directly manifest in the external energy but is always situated in the spiritual energy. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.10 (1972)\|BG 9.10]]), ''mayādhyakṣeṇa prakṛtiḥ:'' material nature is working under the direction of the Lord. Therefore the Lord is not unattached to the external energy, and He is addressed in this verse as ''guṇa-ātmā,'' the source of the three modes of material nature. As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 13.15 (1972)\|BG 13.15]]), ''nirguṇaṁ guṇa-bhoktṛ ca:'' although the Lord is not attached to the external energy, He is nonetheless the master of it. The philosophy of Lord Caitanya, upholding that the Lord is simultaneously one with and different from His creation (''acintya-bhedābheda-tattva''), is very easily understandable in this connection. The planet earth explains that although the Lord is attached to the external energy, He is ''nirdhuta''; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy. Therefore in this verse it is stated: ''svarūpa-anubhavena.'' The Lord remains completely in His internal potency and yet has full knowledge of the external energy as well as the internal energy, just as His devotee remains always in a transcendental position, keeping himself in the service of the Lord without becoming attached to the material body. Śrīla Rūpa Gosvāmī says that the devotee who is always engaged in the devotional service of the Lord is always liberated, regardless of his material situation. If it is possible for a devotee to remain transcendental, it is certainly possible for the Supreme Personality of Godhead to remain in His internal potency without being attached to the external potency. There should be no difficulty in understanding this situation. Just as a devotee is never bewildered by his material body, the Lord is never bewildered by the external energy of this material world. A devotee is not hampered by the material body, although he is situated in a physical body that runs according to so many material conditions, just as there are five kinds of air functioning within the body, and so many organs—the hands, legs, tongue, genitals, rectum, etc.—all working differently. The spirit soul, the living entity, who is in full knowledge of his position is always engaged in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and is not concerned with the bodily functions. Although the Lord is connected with the material world, He is always situated in His spiritual energy and is always unattached to the functions of the material world. As far as the material body is concerned, there are six "waves," or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions. The Supreme Personality of Godhead, being the all-powerful master of all energies, has some connection with the external energy, but He is always free from the interactions of the external energy in the material world.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.17.28]] '''[[SB 4.17.28]] - [[SB 4.17.30]]''' [[File:Go-next.png\|link=SB 4.17.30]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:26:45Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Mother Earth in the form of a cow
|listener=King Prthu
}}
==== TEXT 29 ====

<div id="text">
dharovāca<br>
namaḥ parasmai puruṣāya māyayā<br>
vinyasta-nānā-tanave guṇātmane<br>
namaḥ svarūpānubhavena nirdhuta-<br>
dravya-kriyā-kāraka-vibhramormaye<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dharā—the planet earth; uvāca—said; namaḥ—I offer my obeisances; parasmai—unto the Transcendence; puruṣāya—unto the person; māyayā—by the material energy; vinyasta—expanded; nānā—various; tanave—whose forms; guṇa-ātmane—unto the source of the three modes of material nature; namaḥ—I offer my obeisances; svarūpa—of the real form; anubhavena—by understanding; nirdhuta—not affected by; dravya—matter; kriyā—action; kāraka—doer; vibhrama—bewilderment; ūrmaye—the waves of material existence.
</div>

==== TRANSLATION ====

<div id="translation">
The planet earth spoke: My dear Lord, O Supreme Personality of Godhead, You are transcendental in Your position, and by Your material energy You have expanded Yourself in various forms and species of life through the interaction of the three modes of material nature. Unlike some other masters, You always remain in Your transcendental position and are not affected by the material creation, which is subject to different material interactions. Consequently You are not bewildered by material activities.
</div>

==== PURPORT ====

<div id="purport">
After King Pṛthu gave his royal command, the planet earth in the shape of a cow could understand that the King was a directly empowered incarnation of the Supreme Personality of Godhead. Consequently the King knew everything—past, present and future. Thus there was no possibility of the earth's cheating him. The earth was accused of hiding the seeds of all herbs and grains, and therefore she is preparing to explain how the seeds of these herbs and grains can be again exposed. The earth knew that the King was very angry with her, and she realized that unless she pacified his anger, there was no possibility of placing a positive program before him. Therefore in the beginning of her speech she very humbly presents herself as a part and parcel of the Supreme Personality of Godhead's body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body. It is said that the lower planetary systems are parts and parcels of the legs of the Lord, whereas the upper planetary systems are parts and parcels of the Lord's head. The Lord creates this material world by His external energy, but this external energy is in one sense not different from Him. Yet at the same time the Lord is not directly manifest in the external energy but is always situated in the spiritual energy. As stated in Bhagavad-gītā ([[BG 9.10]]), mayādhyakṣeṇa prakṛtiḥ: material nature is working under the direction of the Lord. Therefore the Lord is not unattached to the external energy, and He is addressed in this verse as guṇa-ātmā, the source of the three modes of material nature. As stated in Bhagavad-gītā ([[BG 13.15]]), nirguṇaṁ guṇa-bhoktṛ ca: although the Lord is not attached to the external energy, He is nonetheless the master of it. The philosophy of Lord Caitanya, upholding that the Lord is simultaneously one with and different from His creation (acintya-bhedābheda-tattva), is very easily understandable in this connection. The planet earth explains that although the Lord is attached to the external energy, He is nirdhuta; He is completely free from the activities of the external energy. The Lord is always situated in His internal energy. Therefore in this verse it is stated: svarūpa-anubhavena. The Lord remains completely in His internal potency and yet has full knowledge of the external energy as well as the internal energy, just as His devotee remains always in a transcendental position, keeping himself in the service of the Lord without becoming attached to the material body. Śrīla Rūpa Gosvāmī says that the devotee who is always engaged in the devotional service of the Lord is always liberated, regardless of his material situation. If it is possible for a devotee to remain transcendental, it is certainly possible for the Supreme Personality of Godhead to remain in His internal potency without being attached to the external potency. There should be no difficulty in understanding this situation. Just as a devotee is never bewildered by his material body, the Lord is never bewildered by the external energy of this material world. A devotee is not hampered by the material body, although he is situated in a physical body that runs according to so many material conditions, just as there are five kinds of air functioning within the body, and so many organs—the hands, legs, tongue, genitals, rectum, etc.—all working differently. The spirit soul, the living entity, who is in full knowledge of his position is always engaged in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare and is not concerned with the bodily functions. Although the Lord is connected with the material world, He is always situated in His spiritual energy and is always unattached to the functions of the material world. As far as the material body is concerned, there are six "waves," or symptomatic material conditions: hunger, thirst, lamentation, bewilderment, old age and death. The liberated soul is never concerned with these six physical interactions. The Supreme Personality of Godhead, being the all-powerful master of all energies, has some connection with the external energy, but He is always free from the interactions of the external energy in the material world.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}

← Older revision		Revision as of 06:08, 4 December 2023
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	[[Category:Srimad-Bhagavatam - Canto 04 Chapter 17]]		[[Category:Srimad-Bhagavatam - Canto 04 Chapter 17]]
	[[Category:Bhagavatam Verses Spoken by Mother Earth in the form of a cow - Vanisource\|041729]]		[[Category:Bhagavatam Verses Spoken by Mother Earth in the form of a cow - Vanisource\|041729]]
			[[Category:Bhagavatam Verses Spoken by Mother Earth - Vanisource\|041729]]
	<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.17: Maharaja Prthu Becomes Angry at the Earth\|Chapter 17: Mahārāja Pṛthu Becomes Angry at the Earth]]'''</div>		<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.17: Maharaja Prthu Becomes Angry at the Earth\|Chapter 17: Mahārāja Pṛthu Becomes Angry at the Earth]]'''</div>
	<div style="float:right">[[File:Go-previous.png\|link=SB 4.17.28]] '''[[SB 4.17.28]] - [[SB 4.17.30]]''' [[File:Go-next.png\|link=SB 4.17.30]]</div>		<div style="float:right">[[File:Go-previous.png\|link=SB 4.17.28]] '''[[SB 4.17.28]] - [[SB 4.17.30]]''' [[File:Go-next.png\|link=SB 4.17.30]]</div>