SB 4.2.19 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:30:20Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:30, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''niṣidhyamānaḥ''~~—being~~ requested not to; ''saḥ''~~—he~~ (Dakṣa); ''sadasya-mukhyaiḥ''~~—by~~ the members of the sacrifice; ''dakṣaḥ''~~—Dakṣa~~; ''giritrāya''~~—to~~ Śiva; ''visṛjya''~~—giving~~; ''śāpam''—a curse; ''tasmāt''~~—from~~ that place; ''viniṣkramya''~~—going~~ out; ''vivṛddha-manyuḥ''~~—being~~ exceedingly angry; ''jagāma''~~—went~~; ''kauravya''—O Vidura; ''nijam''~~—to~~ his own; ''niketanam''~~—home~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=niṣidhyamānaḥ&tab=syno_o&ds=1 niṣidhyamānaḥ]'' — being requested not to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he (Dakṣa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadasya&tab=syno_o&ds=1 sadasya]-[//vanipedia.org/wiki/Special:VaniSearch?s=mukhyaiḥ&tab=syno_o&ds=1 mukhyaiḥ]'' — by the members of the sacrifice; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dakṣaḥ&tab=syno_o&ds=1 dakṣaḥ]'' — Dakṣa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=giritrāya&tab=syno_o&ds=1 giritrāya]'' — to Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=visṛjya&tab=syno_o&ds=1 visṛjya]'' — giving; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāpam&tab=syno_o&ds=1 śāpam]'' — a curse; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tasmāt&tab=syno_o&ds=1 tasmāt]'' — from that place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viniṣkramya&tab=syno_o&ds=1 viniṣkramya]'' — going out; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vivṛddha&tab=syno_o&ds=1 vivṛddha]-[//vanipedia.org/wiki/Special:VaniSearch?s=manyuḥ&tab=syno_o&ds=1 manyuḥ]'' — being exceedingly angry; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jagāma&tab=syno_o&ds=1 jagāma]'' — went; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kauravya&tab=syno_o&ds=1 kauravya]'' — O Vidura; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nijam&tab=syno_o&ds=1 nijam]'' — to his own; ''[//vanipedia.org/wiki/Special:VaniSearch?s=niketanam&tab=syno_o&ds=1 niketanam]'' — home.
	</div>		</div>

Kritika at 16:52, 4 May 2021

2021-05-04T16:52:05Z

← Older revision		Revision as of 16:52, 4 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 02]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|040219]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.2: Daksa Curses Lord Siva\|Chapter 2: Dakṣa Curses Lord Śiva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.2.18]] '''[[SB 4.2.18]] - [[SB 4.2.20]]''' [[File:Go-next.png\|link=SB 4.2.20]]</div>
			{{RandomImage}}


	==== TEXT 19 ====		==== TEXT 19 ====

	<div id="~~text~~">		<div class="verse">
	niṣidhyamānaḥ sa sadasya-mukhyair~~<br>~~		:niṣidhyamānaḥ sa sadasya-mukhyair
	dakṣo giritrāya visṛjya śāpam~~<br>~~		:dakṣo giritrāya visṛjya śāpam
	tasmād viniṣkramya vivṛddha-manyur~~<br>~~		:tasmād viniṣkramya vivṛddha-manyur
	jagāma kauravya nijaṁ niketanam~~<br>~~		:jagāma kauravya nijaṁ niketanam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~niṣidhyamānaḥ—being~~ requested not to; ~~saḥ—he~~ (Dakṣa); sadasya-~~mukhyaiḥ—by~~ the members of the sacrifice; ~~dakṣaḥ—Dakṣa~~; ~~giritrāya—to~~ Śiva; ~~visṛjya—giving~~; ~~śāpam—a~~ curse; ~~tasmāt—from~~ that place; ~~viniṣkramya—going~~ out; vivṛddha-~~manyuḥ—being~~ exceedingly angry; ~~jagāma—went~~; ~~kauravya—O~~ Vidura; ~~nijam—to~~ his own; ~~niketanam—home~~.		''niṣidhyamānaḥ''—being requested not to; ''saḥ''—he (Dakṣa); ''sadasya-mukhyaiḥ''—by the members of the sacrifice; ''dakṣaḥ''—Dakṣa; ''giritrāya''—to Śiva; ''visṛjya''—giving; ''śāpam''—a curse; ''tasmāt''—from that place; ''viniṣkramya''—going out; ''vivṛddha-manyuḥ''—being exceedingly angry; ''jagāma''—went; ''kauravya''—O Vidura; ''nijam''—to his own; ''niketanam''—home.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Dakṣa, in great anger, cursed Lord Śiva and then left the assembly and went back to his home.		Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Dakṣa, in great anger, cursed Lord Śiva and then left the assembly and went back to his home.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Anger is so detrimental that even a great personality like Dakṣa, out of anger, left the arena where Brahmā was presiding and all the great sages and pious and saintly persons were assembled. All of them requested him not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than he in argument. It appears that all the members of the assembly, including Lord Brahmā, requested him not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger. In Bhagavad-gītā, therefore, it is advised that one who desires to make tangible advancement in spiritual consciousness must avoid three things—lust, anger and the mode of passion. Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Dakṣa. The very name Dakṣa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Śiva, he was attacked by these three enemies—anger, lust and passion. Lord Caitanya, therefore, advised that one be very careful not to offend Vaiṣṇavas. He compared offenses toward a Vaiṣṇava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaiṣṇava he can perform any abominable action.		Anger is so detrimental that even a great personality like Dakṣa, out of anger, left the arena where Brahmā was presiding and all the great sages and pious and saintly persons were assembled. All of them requested him not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than he in argument. It appears that all the members of the assembly, including Lord Brahmā, requested him not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']], therefore, it is advised that one who desires to make tangible advancement in spiritual consciousness must avoid three things—lust, anger and the mode of passion. Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Dakṣa. The very name Dakṣa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Śiva, he was attacked by these three enemies—anger, lust and passion. Lord Caitanya, therefore, advised that one be very careful not to offend Vaiṣṇavas. He compared offenses toward a Vaiṣṇava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaiṣṇava he can perform any abominable action.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.2.18]] '''[[SB 4.2.18]] - [[SB 4.2.20]]''' [[File:Go-next.png\|link=SB 4.2.20]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:24:19Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 19 ====

<div id="text">
niṣidhyamānaḥ sa sadasya-mukhyair<br>
dakṣo giritrāya visṛjya śāpam<br>
tasmād viniṣkramya vivṛddha-manyur<br>
jagāma kauravya nijaṁ niketanam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
niṣidhyamānaḥ—being requested not to; saḥ—he (Dakṣa); sadasya-mukhyaiḥ—by the members of the sacrifice; dakṣaḥ—Dakṣa; giritrāya—to Śiva; visṛjya—giving; śāpam—a curse; tasmāt—from that place; viniṣkramya—going out; vivṛddha-manyuḥ—being exceedingly angry; jagāma—went; kauravya—O Vidura; nijam—to his own; niketanam—home.
</div>

==== TRANSLATION ====

<div id="translation">
Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Dakṣa, in great anger, cursed Lord Śiva and then left the assembly and went back to his home.
</div>

==== PURPORT ====

<div id="purport">
Anger is so detrimental that even a great personality like Dakṣa, out of anger, left the arena where Brahmā was presiding and all the great sages and pious and saintly persons were assembled. All of them requested him not to leave, but, infuriated, he left, thinking that the auspicious place was not fit for him. Puffed up by his exalted position, he thought that no one was greater than he in argument. It appears that all the members of the assembly, including Lord Brahmā, requested him not to be angry and leave their company, but in spite of all these requests, he left. That is the effect of cruel anger. In Bhagavad-gītā, therefore, it is advised that one who desires to make tangible advancement in spiritual consciousness must avoid three things—lust, anger and the mode of passion. Actually we can see that lust, anger and passion make a man crazy, even though he be as great as Dakṣa. The very name Dakṣa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Śiva, he was attacked by these three enemies—anger, lust and passion. Lord Caitanya, therefore, advised that one be very careful not to offend Vaiṣṇavas. He compared offenses toward a Vaiṣṇava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaiṣṇava he can perform any abominable action.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}