SB 4.20.12 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:31:16Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:31, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhinnasya''~~—different~~; ''liṅgasya''~~—of~~ the body; ''guṇa''~~—of~~ the three modes of material nature; ''pravāhaḥ''~~—the~~ constant change; ''dravya''~~—physical~~ elements; ''kriyā''~~—activities~~ of the senses; ''kāraka''~~—demigods~~; ''cetanā''~~—and~~ the mind; ''ātmanaḥ''~~—consisting~~ of; ''dṛṣṭāsu''~~—when~~ experienced; ''sampatsu''~~—happiness~~; ''vipatsu''~~—distress~~; ''sūrayaḥ''~~—those~~ who are advanced in knowledge; ''na''~~—never~~; ''vikriyante''~~—become~~ disturbed; ''mayi''~~—unto~~ Me; ''baddha-sauhṛdāḥ''~~—bound~~ in friendship.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhinnasya&tab=syno_o&ds=1 bhinnasya]'' — different; ''[//vanipedia.org/wiki/Special:VaniSearch?s=liṅgasya&tab=syno_o&ds=1 liṅgasya]'' — of the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — of the three modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pravāhaḥ&tab=syno_o&ds=1 pravāhaḥ]'' — the constant change; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dravya&tab=syno_o&ds=1 dravya]'' — physical elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyā&tab=syno_o&ds=1 kriyā]'' — activities of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāraka&tab=syno_o&ds=1 kāraka]'' — demigods; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cetanā&tab=syno_o&ds=1 cetanā]'' — and the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — consisting of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭāsu&tab=syno_o&ds=1 dṛṣṭāsu]'' — when experienced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sampatsu&tab=syno_o&ds=1 sampatsu]'' — happiness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vipatsu&tab=syno_o&ds=1 vipatsu]'' — distress; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sūrayaḥ&tab=syno_o&ds=1 sūrayaḥ]'' — those who are advanced in knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vikriyante&tab=syno_o&ds=1 vikriyante]'' — become disturbed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1 mayi]'' — unto Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=baddha&tab=syno_o&ds=1 baddha]-[//vanipedia.org/wiki/Special:VaniSearch?s=sauhṛdāḥ&tab=syno_o&ds=1 sauhṛdāḥ]'' — bound in friendship.
	</div>		</div>

Kritika at 17:00, 21 May 2021

2021-05-21T17:00:29Z

← Older revision		Revision as of 17:00, 21 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|speaker=Lord Viṣṇu the Supreme Personality of Godhead
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 20]]
			[[Category:Bhagavatam Verses Spoken by Lord Visnu - Vanisource\|042012]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.20: Lord Visnu's Appearance in the Sacrificial Arena of Maharaja Prthu\|Chapter 20: Lord Viṣṇu's Appearance in the Sacrificial Arena of Mahārāja Pṛthu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.20.11]] '''[[SB 4.20.11]] - [[SB 4.20.13]]''' [[File:Go-next.png\|link=SB 4.20.13]]</div>
			{{RandomImage}}


	==== TEXT 12 ====		==== TEXT 12 ====

	<div id="~~text~~">		<div class="verse">
	bhinnasya liṅgasya guṇa-pravāho~~<br>~~		:bhinnasya liṅgasya guṇa-pravāho
	dravya-kriyā-kāraka-cetanātmanaḥ~~<br>~~		:dravya-kriyā-kāraka-cetanātmanaḥ
	dṛṣṭāsu sampatsu vipatsu sūrayo~~<br>~~		:dṛṣṭāsu sampatsu vipatsu sūrayo
	na vikriyante mayi baddha-sauhṛdāḥ~~<br>~~		:na vikriyante mayi baddha-sauhṛdāḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhinnasya—different~~; ~~liṅgasya—of~~ the body; ~~guṇa—of~~ the three modes of material nature; ~~pravāhaḥ—the~~ constant change; ~~dravya—physical~~ elements; ~~kriyā—activities~~ of the senses; ~~kāraka—demigods~~; ~~cetanā—and~~ the mind; ~~ātmanaḥ—consisting~~ of; ~~dṛṣṭāsu—when~~ experienced; ~~sampatsu—happiness~~; ~~vipatsu—distress~~; ~~sūrayaḥ—those~~ who are advanced in knowledge; ~~na—never~~; ~~vikriyante—become~~ disturbed; ~~mayi—unto~~ Me; baddha-~~sauhṛdāḥ—bound~~ in friendship.		''bhinnasya''—different; ''liṅgasya''—of the body; ''guṇa''—of the three modes of material nature; ''pravāhaḥ''—the constant change; ''dravya''—physical elements; ''kriyā''—activities of the senses; ''kāraka''—demigods; ''cetanā''—and the mind; ''ātmanaḥ''—consisting of; ''dṛṣṭāsu''—when experienced; ''sampatsu''—happiness; ''vipatsu''—distress; ''sūrayaḥ''—those who are advanced in knowledge; ''na''—never; ''vikriyante''—become disturbed; ''mayi''—unto Me; ''baddha-sauhṛdāḥ''—bound in friendship.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Lord Viṣṇu told King Pṛthu: My dear King, the constant change of this material world is due to the interaction of the three modes of material nature. The five elements, the senses, the demigods who control the senses, as well as the mind, which is agitated by the spirit soul—all these taken together comprise the body. Since the spirit soul is completely different from this combination of gross and subtle material elements, My devotee who is connected with Me in intense friendship and affection, being completely in knowledge, is never agitated by material happiness and distress.		Lord Viṣṇu told King Pṛthu: My dear King, the constant change of this material world is due to the interaction of the three modes of material nature. The five elements, the senses, the demigods who control the senses, as well as the mind, which is agitated by the spirit soul—all these taken together comprise the body. Since the spirit soul is completely different from this combination of gross and subtle material elements, My devotee who is connected with Me in intense friendship and affection, being completely in knowledge, is never agitated by material happiness and distress.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The question may be raised that if the living entity has to act as the superintendent of the activities of the bodily combination, then how can he be indifferent to the activities of the body? The answer is given here: these activities are completely different from the activities of the spirit soul of the living entity. A crude example can be given in this connection. A businessman riding in a motorcar sits in the car, supervises its running and advises the driver. He knows how much gasoline is used up, and he knows everything about the car, but still he is apart from the car and is more concerned with his business. Even while riding in the car, he thinks of his business and his office. He has no connection with the car, although he is sitting there. As the businessman is always absorbed in thoughts of his business, so the living entity can be absorbed in thoughts of rendering loving service to the Lord. Then it will be possible to remain separate from the activities of the material body. This position of neutrality can be possible only for a devotee.		The question may be raised that if the living entity has to act as the superintendent of the activities of the bodily combination, then how can he be indifferent to the activities of the body? The answer is given here: these activities are completely different from the activities of the spirit soul of the living entity. A crude example can be given in this connection. A businessman riding in a motorcar sits in the car, supervises its running and advises the driver. He knows how much gasoline is used up, and he knows everything about the car, but still he is apart from the car and is more concerned with his business. Even while riding in the car, he thinks of his business and his office. He has no connection with the car, although he is sitting there. As the businessman is always absorbed in thoughts of his business, so the living entity can be absorbed in thoughts of rendering loving service to the Lord. Then it will be possible to remain separate from the activities of the material body. This position of neutrality can be possible only for a devotee.

	The word baddha-sauhṛdāḥ—"bound in friendship"—is particularly used here. Karmīs, jñānīs and yogīs cannot be bound in devotional service. Karmīs fully engage in the activities of the body. Their aim of life is to give comfort to the body only. Jñānīs try to get out of entanglement by philosophical speculation, but they have no standing in the liberated position. Because they do not take shelter under the lotus feet of the Lord, they fall down from the exalted position of Brahman realization. Yogīs also have a bodily concept of life—they think that they can achieve something spiritual by exercising the body through dhāraṇā, āsana, prāṇāyāma, etc. A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead. Therefore, to remain always aloof from the actions and reactions of the body and engage in one's real occupation, namely rendering service to the Lord, can be possible only for devotees.		The word ''baddha-sauhṛdāḥ—''"bound in friendship"—is particularly used here. ''Karmīs, jñānīs'' and ''yogīs'' cannot be bound in devotional service. ''Karmīs'' fully engage in the activities of the body. Their aim of life is to give comfort to the body only. ''Jñānīs'' try to get out of entanglement by philosophical speculation, but they have no standing in the liberated position. Because they do not take shelter under the lotus feet of the Lord, they fall down from the exalted position of Brahman realization. ''Yogīs'' also have a bodily concept of life—they think that they can achieve something spiritual by exercising the body through ''dhāraṇā, āsana, prāṇāyāma,'' etc. A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead. Therefore, to remain always aloof from the actions and reactions of the body and engage in one's real occupation, namely rendering service to the Lord, can be possible only for devotees.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.20.11]] '''[[SB 4.20.11]] - [[SB 4.20.13]]''' [[File:Go-next.png\|link=SB 4.20.13]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:26:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Visnu the Supreme Personality of Godhead
|listener=King Prthu
}}
==== TEXT 12 ====

<div id="text">
bhinnasya liṅgasya guṇa-pravāho<br>
dravya-kriyā-kāraka-cetanātmanaḥ<br>
dṛṣṭāsu sampatsu vipatsu sūrayo<br>
na vikriyante mayi baddha-sauhṛdāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhinnasya—different; liṅgasya—of the body; guṇa—of the three modes of material nature; pravāhaḥ—the constant change; dravya—physical elements; kriyā—activities of the senses; kāraka—demigods; cetanā—and the mind; ātmanaḥ—consisting of; dṛṣṭāsu—when experienced; sampatsu—happiness; vipatsu—distress; sūrayaḥ—those who are advanced in knowledge; na—never; vikriyante—become disturbed; mayi—unto Me; baddha-sauhṛdāḥ—bound in friendship.
</div>

==== TRANSLATION ====

<div id="translation">
Lord Viṣṇu told King Pṛthu: My dear King, the constant change of this material world is due to the interaction of the three modes of material nature. The five elements, the senses, the demigods who control the senses, as well as the mind, which is agitated by the spirit soul—all these taken together comprise the body. Since the spirit soul is completely different from this combination of gross and subtle material elements, My devotee who is connected with Me in intense friendship and affection, being completely in knowledge, is never agitated by material happiness and distress.
</div>

==== PURPORT ====

<div id="purport">
The question may be raised that if the living entity has to act as the superintendent of the activities of the bodily combination, then how can he be indifferent to the activities of the body? The answer is given here: these activities are completely different from the activities of the spirit soul of the living entity. A crude example can be given in this connection. A businessman riding in a motorcar sits in the car, supervises its running and advises the driver. He knows how much gasoline is used up, and he knows everything about the car, but still he is apart from the car and is more concerned with his business. Even while riding in the car, he thinks of his business and his office. He has no connection with the car, although he is sitting there. As the businessman is always absorbed in thoughts of his business, so the living entity can be absorbed in thoughts of rendering loving service to the Lord. Then it will be possible to remain separate from the activities of the material body. This position of neutrality can be possible only for a devotee.

The word baddha-sauhṛdāḥ—"bound in friendship"—is particularly used here. Karmīs, jñānīs and yogīs cannot be bound in devotional service. Karmīs fully engage in the activities of the body. Their aim of life is to give comfort to the body only. Jñānīs try to get out of entanglement by philosophical speculation, but they have no standing in the liberated position. Because they do not take shelter under the lotus feet of the Lord, they fall down from the exalted position of Brahman realization. Yogīs also have a bodily concept of life—they think that they can achieve something spiritual by exercising the body through dhāraṇā, āsana, prāṇāyāma, etc. A devotee's position is always transcendental because of his intimate relationship with the Supreme Personality of Godhead. Therefore, to remain always aloof from the actions and reactions of the body and engage in one's real occupation, namely rendering service to the Lord, can be possible only for devotees.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}