SB 4.20.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:31:51Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:31, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhajanti''~~—they~~ worship; ''atha''~~—therefore~~; ''tvām''~~—You~~; ''ataḥ eva''~~—therefore~~; ''sādhavaḥ''~~—all~~ saintly persons; ''vyudasta''~~—who~~ dispel; ''māyā-guṇa''~~—the~~ modes of material nature; ''vibhrama''~~—misconceptions~~; ''udayam''~~—produced~~; ''bhavat''~~—Your~~; ''pada''~~—lotus~~ feet; ''anusmaraṇāt''~~—constantly~~ remembering; ''ṛte''~~—except~~; ''satām''~~—of~~ great saintly persons; ''nimittam''~~—reason~~; ''anyat''~~—other~~; ''bhagavan''—O Supreme Personality of Godhead; ''na''~~—not~~; ''vidmahe''—I can understand.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhajanti&tab=syno_o&ds=1 bhajanti]'' — they worship; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1 atha]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvām&tab=syno_o&ds=1 tvām]'' — You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ataḥ&tab=syno_o&ds=1 ataḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — therefore; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhavaḥ&tab=syno_o&ds=1 sādhavaḥ]'' — all saintly persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyudasta&tab=syno_o&ds=1 vyudasta]'' — who dispel; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]'' — the modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhrama&tab=syno_o&ds=1 vibhrama]'' — misconceptions; ''[//vanipedia.org/wiki/Special:VaniSearch?s=udayam&tab=syno_o&ds=1 udayam]'' — produced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavat&tab=syno_o&ds=1 bhavat]'' — Your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pada&tab=syno_o&ds=1 pada]'' — lotus feet; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anusmaraṇāt&tab=syno_o&ds=1 anusmaraṇāt]'' — constantly remembering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛte&tab=syno_o&ds=1 ṛte]'' — except; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satām&tab=syno_o&ds=1 satām]'' — of great saintly persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nimittam&tab=syno_o&ds=1 nimittam]'' — reason; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyat&tab=syno_o&ds=1 anyat]'' — other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavan&tab=syno_o&ds=1 bhagavan]'' — O Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidmahe&tab=syno_o&ds=1 vidmahe]'' — I can understand.
	</div>		</div>

Kritika at 13:12, 22 May 2021

2021-05-22T13:12:05Z

← Older revision		Revision as of 13:12, 22 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Prthu~~		\|speaker=King Pṛthu
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 20]]
			[[Category:Bhagavatam Verses Spoken by Prthu Maharaja - Vanisource\|042029]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.20: Lord Visnu's Appearance in the Sacrificial Arena of Maharaja Prthu\|Chapter 20: Lord Viṣṇu's Appearance in the Sacrificial Arena of Mahārāja Pṛthu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.20.28]] '''[[SB 4.20.28]] - [[SB 4.20.30]]''' [[File:Go-next.png\|link=SB 4.20.30]]</div>
			{{RandomImage}}


	==== TEXT 29 ====		==== TEXT 29 ====

	<div id="~~text~~">		<div class="verse">
	bhajanty atha tvām ata eva sādhavo~~<br>~~		:bhajanty atha tvām ata eva sādhavo
	vyudasta-māyā-guṇa-vibhramodayam~~<br>~~		:vyudasta-māyā-guṇa-vibhramodayam
	bhavat-padānusmaraṇād ṛte satāṁ~~<br>~~		:bhavat-padānusmaraṇād ṛte satāṁ
	nimittam anyad bhagavan na vidmahe~~<br>~~		:nimittam anyad bhagavan na vidmahe
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhajanti—they~~ worship; ~~atha—therefore~~; ~~tvām—You~~; ataḥ ~~eva—therefore~~; ~~sādhavaḥ—all~~ saintly persons; ~~vyudasta—who~~ dispel; māyā-~~guṇa—the~~ modes of material nature; ~~vibhrama—misconceptions~~; ~~udayam—produced~~; ~~bhavat—Your~~; ~~pada—lotus~~ feet; ~~anusmaraṇāt—constantly~~ remembering; ~~ṛte—except~~; ~~satām—of~~ great saintly persons; ~~nimittam—reason~~; ~~anyat—other~~; ~~bhagavan—O~~ Supreme Personality of Godhead; ~~na—not~~; ~~vidmahe—I~~ can understand.		''bhajanti''—they worship; ''atha''—therefore; ''tvām''—You; ''ataḥ eva''—therefore; ''sādhavaḥ''—all saintly persons; ''vyudasta''—who dispel; ''māyā-guṇa''—the modes of material nature; ''vibhrama''—misconceptions; ''udayam''—produced; ''bhavat''—Your; ''pada''—lotus feet; ''anusmaraṇāt''—constantly remembering; ''ṛte''—except; ''satām''—of great saintly persons; ''nimittam''—reason; ''anyat''—other; ''bhagavan''—O Supreme Personality of Godhead; ''na''—not; ''vidmahe''—I can understand.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Great saintly persons who are always liberated take to Your devotional service because only by devotional service can one be relieved from the illusions of material existence. O my Lord, there is no reason for the liberated souls to take shelter at Your lotus feet except that such souls are constantly thinking of Your feet.		Great saintly persons who are always liberated take to Your devotional service because only by devotional service can one be relieved from the illusions of material existence. O my Lord, there is no reason for the liberated souls to take shelter at Your lotus feet except that such souls are constantly thinking of Your feet.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The karmīs are generally engaged in fruitive activities for material bodily comforts. The jñānīs, however, are disgusted with searching after material comforts. They understand that they have nothing to do with this material world, being spirit souls. After self-realization, the jñānīs who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in Bhagavad-gītā (~~[[BG~~ bahūnāṁ janmanām ante ([[BG 7.19]])]]). Self-realization is not complete unless one comes to the devotional platform. Therefore it is stated in the Śrīmad-Bhāgavatam that those who are ātmārāma, self-satisfied, are freed from all contaminations of the material modes of nature. As long as one is affected by the modes of material nature, especially by rajas and tamas, he will be very greedy and lusty and will therefore engage in hard tasks, laboring all day and night. Such false egoism carries one from one species of life into another perpetually, and there is no rest in any species of life. The jñānī understands this fact and therefore ceases to work and takes to karma-sannyāsa.		The ''karmīs'' are generally engaged in fruitive activities for material bodily comforts. The ''jñānīs'', however, are disgusted with searching after material comforts. They understand that they have nothing to do with this material world, being spirit souls. After self-realization, the ''jñānīs'' who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] (''bahūnāṁ janmanām ante'' ([[BG 7.19 (1972)\|BG 7.19]])). Self-realization is not complete unless one comes to the devotional platform. Therefore it is stated in the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] that those who are ''ātmārāma'', self-satisfied, are freed from all contaminations of the material modes of nature. As long as one is affected by the modes of material nature, especially by ''rajas'' and ''tamas,'' he will be very greedy and lusty and will therefore engage in hard tasks, laboring all day and night. Such false egoism carries one from one species of life into another perpetually, and there is no rest in any species of life. The ''jñānī'' understands this fact and therefore ceases to work and takes to ''karma-sannyāsa''.

	Yet this is not actually the platform of satisfaction. After self-realization, the material wisdom of the jñānī leads him to the shelter of the lotus feet of the Lord. Then he is satisfied only in contemplating the lotus feet of the Lord constantly. Pṛthu Mahārāja therefore concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service. In other words, the transcendental bliss derived from self-realization, known as ātmānanda, is very insignificant in the presence of the bliss derived from devotional service to the lotus feet of the Lord. Pṛthu Mahārāja therefore concluded that he would simply hear of the glories of the Lord constantly and thus engage his mind upon the lotus feet of the Lord. That is the highest perfection of life.		Yet this is not actually the platform of satisfaction. After self-realization, the material wisdom of the ''jñānī'' leads him to the shelter of the lotus feet of the Lord. Then he is satisfied only in contemplating the lotus feet of the Lord constantly. Pṛthu Mahārāja therefore concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service. In other words, the transcendental bliss derived from self-realization, known as ātmānanda, is very insignificant in the presence of the bliss derived from devotional service to the lotus feet of the Lord. Pṛthu Mahārāja therefore concluded that he would simply hear of the glories of the Lord constantly and thus engage his mind upon the lotus feet of the Lord. That is the highest perfection of life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-16T17:27:02Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prthu
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 29 ====

<div id="text">
bhajanty atha tvām ata eva sādhavo<br>
vyudasta-māyā-guṇa-vibhramodayam<br>
bhavat-padānusmaraṇād ṛte satāṁ<br>
nimittam anyad bhagavan na vidmahe<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhajanti—they worship; atha—therefore; tvām—You; ataḥ eva—therefore; sādhavaḥ—all saintly persons; vyudasta—who dispel; māyā-guṇa—the modes of material nature; vibhrama—misconceptions; udayam—produced; bhavat—Your; pada—lotus feet; anusmaraṇāt—constantly remembering; ṛte—except; satām—of great saintly persons; nimittam—reason; anyat—other; bhagavan—O Supreme Personality of Godhead; na—not; vidmahe—I can understand.
</div>

==== TRANSLATION ====

<div id="translation">
Great saintly persons who are always liberated take to Your devotional service because only by devotional service can one be relieved from the illusions of material existence. O my Lord, there is no reason for the liberated souls to take shelter at Your lotus feet except that such souls are constantly thinking of Your feet.
</div>

==== PURPORT ====

<div id="purport">
The karmīs are generally engaged in fruitive activities for material bodily comforts. The jñānīs, however, are disgusted with searching after material comforts. They understand that they have nothing to do with this material world, being spirit souls. After self-realization, the jñānīs who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in Bhagavad-gītā ([[BG bahūnāṁ janmanām ante ([[BG 7.19]])]]). Self-realization is not complete unless one comes to the devotional platform. Therefore it is stated in the Śrīmad-Bhāgavatam that those who are ātmārāma, self-satisfied, are freed from all contaminations of the material modes of nature. As long as one is affected by the modes of material nature, especially by rajas and tamas, he will be very greedy and lusty and will therefore engage in hard tasks, laboring all day and night. Such false egoism carries one from one species of life into another perpetually, and there is no rest in any species of life. The jñānī understands this fact and therefore ceases to work and takes to karma-sannyāsa.

Yet this is not actually the platform of satisfaction. After self-realization, the material wisdom of the jñānī leads him to the shelter of the lotus feet of the Lord. Then he is satisfied only in contemplating the lotus feet of the Lord constantly. Pṛthu Mahārāja therefore concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service. In other words, the transcendental bliss derived from self-realization, known as ātmānanda, is very insignificant in the presence of the bliss derived from devotional service to the lotus feet of the Lord. Pṛthu Mahārāja therefore concluded that he would simply hear of the glories of the Lord constantly and thus engage his mind upon the lotus feet of the Lord. That is the highest perfection of life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}