SB 4.20.34 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:32:02Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:32, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''maitreyaḥ uvāca''~~—the~~ great sage Maitreya continued to speak; ''iti''~~—thus~~; ''vainyasya''~~—of~~ the son of King Vena (Pṛthu Mahārāja); ''rāja-ṛṣeḥ''~~—of~~ the saintly King; ''pratinandya''~~—appreciating~~; ''artha-vat vacaḥ''~~—the~~ prayers, which were full of meaning; ''pūjitaḥ''~~—being~~ worshiped; ''anugṛhītvā''~~—sufficiently~~ benedicting; ''enam''~~—King~~ Pṛthu; ''gantum''~~—to~~ go from that place; ''cakre''~~—made~~ up; ''acyutaḥ''~~—the~~ infallible Lord; ''matim''~~—His~~ mind.		''[//vanipedia.org/wiki/Special:VaniSearch?s=maitreyaḥ&tab=syno_o&ds=1 maitreyaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the great sage Maitreya continued to speak; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vainyasya&tab=syno_o&ds=1 vainyasya]'' — of the son of King Vena (Pṛthu Mahārāja); ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]-[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣeḥ&tab=syno_o&ds=1 ṛṣeḥ]'' — of the saintly King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratinandya&tab=syno_o&ds=1 pratinandya]'' — appreciating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]-[//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1 vat] [//vanipedia.org/wiki/Special:VaniSearch?s=vacaḥ&tab=syno_o&ds=1 vacaḥ]'' — the prayers, which were full of meaning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūjitaḥ&tab=syno_o&ds=1 pūjitaḥ]'' — being worshiped; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anugṛhītvā&tab=syno_o&ds=1 anugṛhītvā]'' — sufficiently benedicting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=enam&tab=syno_o&ds=1 enam]'' — King Pṛthu; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gantum&tab=syno_o&ds=1 gantum]'' — to go from that place; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cakre&tab=syno_o&ds=1 cakre]'' — made up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=acyutaḥ&tab=syno_o&ds=1 acyutaḥ]'' — the infallible Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=matim&tab=syno_o&ds=1 matim]'' — His mind.
	</div>		</div>

Kritika at 14:29, 22 May 2021

2021-05-22T14:29:05Z

← Older revision		Revision as of 14:29, 22 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 20]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|042034]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.20: Lord Visnu's Appearance in the Sacrificial Arena of Maharaja Prthu\|Chapter 20: Lord Viṣṇu's Appearance in the Sacrificial Arena of Mahārāja Pṛthu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.20.33]] '''[[SB 4.20.33]] - [[SB 4.20.35-36]]''' [[File:Go-next.png\|link=SB 4.20.35-36]]</div>
			{{RandomImage}}


	==== TEXT 34 ====		==== TEXT 34 ====

	<div id="~~text~~">		<div class="verse">
	maitreya uvāca~~<br>~~		:maitreya uvāca
	iti vainyasya rājarṣeḥ~~<br>~~		:iti vainyasya rājarṣeḥ
	pratinandyārthavad vacaḥ~~<br>~~		:pratinandyārthavad vacaḥ
	pūjito 'nugṛhītvainaṁ~~<br>~~		:pūjito 'nugṛhītvainaṁ
	gantuṁ cakre 'cyuto matim~~<br>~~		:gantuṁ cakre 'cyuto matim
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	maitreyaḥ ~~uvāca—the~~ great sage Maitreya continued to speak; ~~iti—thus~~; ~~vainyasya—of~~ the son of King Vena (Pṛthu Mahārāja); rāja-~~ṛṣeḥ—of~~ the saintly King; ~~pratinandya—appreciating~~; artha-vat ~~vacaḥ—the~~ prayers, which were full of meaning; ~~pūjitaḥ—being~~ worshiped; ~~anugṛhītvā—sufficiently~~ benedicting; ~~enam—King~~ Pṛthu; ~~gantum—to~~ go from that place; ~~cakre—made~~ up; ~~acyutaḥ—the~~ infallible Lord; ~~matim—His~~ mind.		''maitreyaḥ uvāca''—the great sage Maitreya continued to speak; ''iti''—thus; ''vainyasya''—of the son of King Vena (Pṛthu Mahārāja); ''rāja-ṛṣeḥ''—of the saintly King; ''pratinandya''—appreciating; ''artha-vat vacaḥ''—the prayers, which were full of meaning; ''pūjitaḥ''—being worshiped; ''anugṛhītvā''—sufficiently benedicting; ''enam''—King Pṛthu; ''gantum''—to go from that place; ''cakre''—made up; ''acyutaḥ''—the infallible Lord; ''matim''—His mind.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The great saint Maitreya told Vidura: The Supreme Personality of Godhead amply appreciated the meaningful prayers of Mahārāja Pṛthu. Thus, after being properly worshiped by the King, the Lord blessed him and decided to depart.		The great saint Maitreya told Vidura: The Supreme Personality of Godhead amply appreciated the meaningful prayers of Mahārāja Pṛthu. Thus, after being properly worshiped by the King, the Lord blessed him and decided to depart.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Most important in this verse are the words pratinandyārthavad vacaḥ, which indicate that the Lord appreciated the very meaningful prayers of the King. When a devotee prays to the Lord, it is not to ask for material benefits but to ask the Lord for His favor; he prays that he may be engaged in the service of the Lord's lotus feet birth after birth. Lord Caitanya therefore uses the words mama janmani janmani, which mean "birth after birth," because a devotee is not even interested in stopping the repetition of birth. The Lord and the devotee appear in this material world birth after birth, but such births are transcendental. In the Fourth Chapter of Bhagavad-gītā the Lord informed Arjuna that both He and Arjuna had undergone many, many births previously, but the Lord remembered everything about them whereas Arjuna had forgotten. The Lord and His confidential devotees appear many times to fulfill the Lord's mission, but since such births are transcendental, they are not accompanied by the miserable conditions of material birth, and they are therefore called divya, transcendental.		Most important in this verse are the words ''pratinandyārthavad vacaḥ'', which indicate that the Lord appreciated the very meaningful prayers of the King. When a devotee prays to the Lord, it is not to ask for material benefits but to ask the Lord for His favor; he prays that he may be engaged in the service of the Lord's lotus feet birth after birth. Lord Caitanya therefore uses the words ''mama janmani janmani'', which mean "birth after birth," because a devotee is not even interested in stopping the repetition of birth. The Lord and the devotee appear in this material world birth after birth, but such births are transcendental. In the Fourth Chapter of [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] the Lord informed Arjuna that both He and Arjuna had undergone many, many births previously, but the Lord remembered everything about them whereas Arjuna had forgotten. The Lord and His confidential devotees appear many times to fulfill the Lord's mission, but since such births are transcendental, they are not accompanied by the miserable conditions of material birth, and they are therefore called ''divya'', transcendental.

	One must understand the transcendental birth of the Lord and the devotee. The purpose of the Lord's taking birth is to establish devotional service, which is the perfect system of religion, and the purpose of the birth of a devotee is to broadcast the same system of religion, or the bhakti cult, all over the world. Pṛthu Mahārāja was an incarnation of the power of the Lord to spread the bhakti cult, and the Lord blessed him to remain fixed in his position. Thus when the King refused to accept any material benediction, the Lord appreciated that refusal very much. Another significant word in this verse is acyuta, which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible. When the Lord appears, He remains in His spiritual position, uncontaminated by the modes of material nature, and therefore in Bhagavad-gītā the Lord expresses the quality of His appearance as ātma-māyayā, "performed by internal potency." The Lord, being infallible, is not forced by material nature to take birth in this material world. He appears in order to reestablish the perfect order of religious principles and to vanquish the demoniac influence in human society.		One must understand the transcendental birth of the Lord and the devotee. The purpose of the Lord's taking birth is to establish devotional service, which is the perfect system of religion, and the purpose of the birth of a devotee is to broadcast the same system of religion, or the ''bhakti cult'', all over the world. Pṛthu Mahārāja was an incarnation of the power of the Lord to spread the ''bhakti cult'', and the Lord blessed him to remain fixed in his position. Thus when the King refused to accept any material benediction, the Lord appreciated that refusal very much. Another significant word in this verse is ''acyuta'', which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible. When the Lord appears, He remains in His spiritual position, uncontaminated by the modes of material nature, and therefore in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] the Lord expresses the quality of His appearance as ''ātma-māyayā'', "performed by internal potency." The Lord, being infallible, is not forced by material nature to take birth in this material world. He appears in order to reestablish the perfect order of religious principles and to vanquish the demoniac influence in human society.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.20.33]] '''[[SB 4.20.33]] - [[SB 4.20.35-36]]''' [[File:Go-next.png\|link=SB 4.20.35-36]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:27:03Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 34 ====

<div id="text">
maitreya uvāca<br>
iti vainyasya rājarṣeḥ<br>
pratinandyārthavad vacaḥ<br>
pūjito 'nugṛhītvainaṁ<br>
gantuṁ cakre 'cyuto matim<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
maitreyaḥ uvāca—the great sage Maitreya continued to speak; iti—thus; vainyasya—of the son of King Vena (Pṛthu Mahārāja); rāja-ṛṣeḥ—of the saintly King; pratinandya—appreciating; artha-vat vacaḥ—the prayers, which were full of meaning; pūjitaḥ—being worshiped; anugṛhītvā—sufficiently benedicting; enam—King Pṛthu; gantum—to go from that place; cakre—made up; acyutaḥ—the infallible Lord; matim—His mind.
</div>

==== TRANSLATION ====

<div id="translation">
The great saint Maitreya told Vidura: The Supreme Personality of Godhead amply appreciated the meaningful prayers of Mahārāja Pṛthu. Thus, after being properly worshiped by the King, the Lord blessed him and decided to depart.
</div>

==== PURPORT ====

<div id="purport">
Most important in this verse are the words pratinandyārthavad vacaḥ, which indicate that the Lord appreciated the very meaningful prayers of the King. When a devotee prays to the Lord, it is not to ask for material benefits but to ask the Lord for His favor; he prays that he may be engaged in the service of the Lord's lotus feet birth after birth. Lord Caitanya therefore uses the words mama janmani janmani, which mean "birth after birth," because a devotee is not even interested in stopping the repetition of birth. The Lord and the devotee appear in this material world birth after birth, but such births are transcendental. In the Fourth Chapter of Bhagavad-gītā the Lord informed Arjuna that both He and Arjuna had undergone many, many births previously, but the Lord remembered everything about them whereas Arjuna had forgotten. The Lord and His confidential devotees appear many times to fulfill the Lord's mission, but since such births are transcendental, they are not accompanied by the miserable conditions of material birth, and they are therefore called divya, transcendental.

One must understand the transcendental birth of the Lord and the devotee. The purpose of the Lord's taking birth is to establish devotional service, which is the perfect system of religion, and the purpose of the birth of a devotee is to broadcast the same system of religion, or the bhakti cult, all over the world. Pṛthu Mahārāja was an incarnation of the power of the Lord to spread the bhakti cult, and the Lord blessed him to remain fixed in his position. Thus when the King refused to accept any material benediction, the Lord appreciated that refusal very much. Another significant word in this verse is acyuta, which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible. When the Lord appears, He remains in His spiritual position, uncontaminated by the modes of material nature, and therefore in Bhagavad-gītā the Lord expresses the quality of His appearance as ātma-māyayā, "performed by internal potency." The Lord, being infallible, is not forced by material nature to take birth in this material world. He appears in order to reestablish the perfect order of religious principles and to vanquish the demoniac influence in human society.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}