SB 4.20.7 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:32:16Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:32, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ekaḥ''~~—one~~; ''śuddhaḥ''~~—pure~~; ''svayam''~~—self~~; ''jyotiḥ''~~—effulgent~~; ''nirguṇaḥ''~~—without~~ material qualifications; ''asau''~~—that~~; ''guṇa-āśrayaḥ''~~—the~~ reservoir of good qualities; ''sarva-gaḥ''~~—able~~ to go everywhere; ''anāvṛtaḥ''~~—without~~ being covered by matter; ''sākṣī''~~—witness~~; ''nirātmā''~~—without~~ another self; ''ātma-ātmanaḥ''~~—to~~ the body and mind; ''paraḥ''~~—transcendental~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ekaḥ&tab=syno_o&ds=1 ekaḥ]'' — one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuddhaḥ&tab=syno_o&ds=1 śuddhaḥ]'' — pure; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1 svayam]'' — self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jyotiḥ&tab=syno_o&ds=1 jyotiḥ]'' — effulgent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirguṇaḥ&tab=syno_o&ds=1 nirguṇaḥ]'' — without material qualifications; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśrayaḥ&tab=syno_o&ds=1 āśrayaḥ]'' — the reservoir of good qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=gaḥ&tab=syno_o&ds=1 gaḥ]'' — able to go everywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anāvṛtaḥ&tab=syno_o&ds=1 anāvṛtaḥ]'' — without being covered by matter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sākṣī&tab=syno_o&ds=1 sākṣī]'' — witness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirātmā&tab=syno_o&ds=1 nirātmā]'' — without another self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — to the body and mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paraḥ&tab=syno_o&ds=1 paraḥ]'' — transcendental.
	</div>		</div>

Kritika at 16:41, 21 May 2021

2021-05-21T16:41:19Z

← Older revision		Revision as of 16:41, 21 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|speaker=Lord Viṣṇu the Supreme Personality of Godhead
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 20\|s07 ]]
			[[Category:Bhagavatam Verses Spoken by Lord Visnu - Vanisource\|042007]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.20: Lord Visnu's Appearance in the Sacrificial Arena of Maharaja Prthu\|Chapter 20: Lord Viṣṇu's Appearance in the Sacrificial Arena of Mahārāja Pṛthu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.20.6]] '''[[SB 4.20.6]] - [[SB 4.20.8]]''' [[File:Go-next.png\|link=SB 4.20.8]]</div>
			{{RandomImage}}


	==== TEXT 7 ====		==== TEXT 7 ====

	<div id="~~text~~">		<div class="verse">
	ekaḥ śuddhaḥ svayaṁ-jyotir~~<br>~~		:ekaḥ śuddhaḥ svayaṁ-jyotir
	nirguṇo 'sau guṇāśrayaḥ~~<br>~~		:nirguṇo 'sau guṇāśrayaḥ
	sarva-go 'nāvṛtaḥ sākṣī~~<br>~~		:sarva-go 'nāvṛtaḥ sākṣī
	nirātmātmātmanaḥ paraḥ~~<br>~~		:nirātmātmātmanaḥ paraḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~ekaḥ—one~~; ~~śuddhaḥ—pure~~; ~~svayam—self~~; ~~jyotiḥ—effulgent~~; ~~nirguṇaḥ—without~~ material qualifications; ~~asau—that~~; guṇa-~~āśrayaḥ—the~~ reservoir of good qualities; sarva-~~gaḥ—able~~ to go everywhere; ~~anāvṛtaḥ—without~~ being covered by matter; ~~sākṣī—witness~~; ~~nirātmā—without~~ another self; ātma-~~ātmanaḥ—to~~ the body and mind; ~~paraḥ—transcendental~~.		''ekaḥ''—one; ''śuddhaḥ''—pure; ''svayam''—self; ''jyotiḥ''—effulgent; ''nirguṇaḥ''—without material qualifications; ''asau''—that; ''guṇa-āśrayaḥ''—the reservoir of good qualities; ''sarva-gaḥ''—able to go everywhere; ''anāvṛtaḥ''—without being covered by matter; ''sākṣī''—witness; ''nirātmā''—without another self; ''ātma-ātmanaḥ''—to the body and mind; ''paraḥ''—transcendental.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The individual soul is one, Pure, nonmaterial and self-effulgent. He is the reservoir of all good qualities, and He is all-pervading. He is without material covering, and He is the witness of all activities. He is completely distinguished from other living entities, and He is transcendental to all embodied souls.		The individual soul is one, Pure, nonmaterial and self-effulgent. He is the reservoir of all good qualities, and He is all-pervading. He is without material covering, and He is the witness of all activities. He is completely distinguished from other living entities, and He is transcendental to all embodied souls.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the previous verse two significant words are used: asaṁsaktaḥ, meaning "without attachment," and budhaḥ, meaning "fully cognizant of everything." By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead. According to Śrī Viśvanātha Cakravartī Ṭhākura, in this verse Lord Viṣṇu is describing Himself, or the Paramātmā. The Paramātmā is always distinguished from the embodied soul as well as the material world. Therefore He has been described as para. That para, or Supreme Personality of Godhead, is eka, meaning "one." The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. There are demigods, human beings, animals, trees, birds, bees and so forth. Thus the living entities are not eka but many. As confirmed in the Vedas: nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). The living entities, who are many and who are entangled in this material world, are not pure. However, the Supreme Personality of Godhead is pure and detached. Due to being covered by the material body, the living entities are not self-effulgent, but the Supreme Personality of Godhead, Paramātmā, is self-effulgent. The living entities, being contaminated by the modes of material nature, are called saguṇa, whereas Paramātmā, the Supreme Personality of Godhead, is nirguṇa, not being under the influence of the material modes. The living entities, being encaged in material qualities, are guṇāśrita, whereas the Supreme Personality of Godhead is guṇāśraya. The conditioned soul's vision is covered by material contamination; therefore he cannot see the cause of his actions, and he cannot see his past lives. The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramātmā, the Supreme Personality of Godhead, are ātmā, or spirit. They are one in quality, yet they are different in so many ways, especially in regard to the six opulences the Supreme Personality of Godhead has in full. Full knowledge means that the jīva-ātmā, the living entity, must know both his position and the Supreme's position. That is full knowledge.		In the previous verse two significant words are used: ''asaṁsaktaḥ'', meaning "without attachment," and ''budhaḥ'', meaning "fully cognizant of everything." By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead. According to Śrī Viśvanātha Cakravartī Ṭhākura, in this verse Lord Viṣṇu is describing Himself, or the Paramātmā. The Paramātmā is always distinguished from the embodied soul as well as the material world. Therefore He has been described as ''para''. That ''para'', or Supreme Personality of Godhead, is ''eka'', meaning "one." The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. There are demigods, human beings, animals, trees, birds, bees and so forth. Thus the living entities are not ''eka'' but many. As confirmed in the ''Vedas: nityo nityānāṁ cetanaś cetanānām'' (Kaṭha Upaniṣad 2.2.13). The living entities, who are many and who are entangled in this material world, are not pure. However, the Supreme Personality of Godhead is pure and detached. Due to being covered by the material body, the living entities are not self-effulgent, but the Supreme Personality of Godhead, Paramātmā, is self-effulgent. The living entities, being contaminated by the modes of material nature, are called ''saguṇa'', whereas Paramātmā, the Supreme Personality of Godhead, is ''nirguṇa'', not being under the influence of the material modes. The living entities, being encaged in material qualities, are ''guṇāśrita'', whereas the Supreme Personality of Godhead is ''guṇāśraya.'' The conditioned soul's vision is covered by material contamination; therefore he cannot see the cause of his actions, and he cannot see his past lives. The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramātmā, the Supreme Personality of Godhead, are ''ātmā'', or spirit. They are one in quality, yet they are different in so many ways, especially in regard to the six opulences the Supreme Personality of Godhead has in full. Full knowledge means that the ''jīva-ātmā'', the living entity, must know both his position and the Supreme's position. That is full knowledge.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.20.6]] '''[[SB 4.20.6]] - [[SB 4.20.8]]''' [[File:Go-next.png\|link=SB 4.20.8]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:26:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Visnu the Supreme Personality of Godhead
|listener=King Prthu
}}
==== TEXT 7 ====

<div id="text">
ekaḥ śuddhaḥ svayaṁ-jyotir<br>
nirguṇo 'sau guṇāśrayaḥ<br>
sarva-go 'nāvṛtaḥ sākṣī<br>
nirātmātmātmanaḥ paraḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ekaḥ—one; śuddhaḥ—pure; svayam—self; jyotiḥ—effulgent; nirguṇaḥ—without material qualifications; asau—that; guṇa-āśrayaḥ—the reservoir of good qualities; sarva-gaḥ—able to go everywhere; anāvṛtaḥ—without being covered by matter; sākṣī—witness; nirātmā—without another self; ātma-ātmanaḥ—to the body and mind; paraḥ—transcendental.
</div>

==== TRANSLATION ====

<div id="translation">
The individual soul is one, Pure, nonmaterial and self-effulgent. He is the reservoir of all good qualities, and He is all-pervading. He is without material covering, and He is the witness of all activities. He is completely distinguished from other living entities, and He is transcendental to all embodied souls.
</div>

==== PURPORT ====

<div id="purport">
In the previous verse two significant words are used: asaṁsaktaḥ, meaning "without attachment," and budhaḥ, meaning "fully cognizant of everything." By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead. According to Śrī Viśvanātha Cakravartī Ṭhākura, in this verse Lord Viṣṇu is describing Himself, or the Paramātmā. The Paramātmā is always distinguished from the embodied soul as well as the material world. Therefore He has been described as para. That para, or Supreme Personality of Godhead, is eka, meaning "one." The Lord is one, whereas the conditioned souls embodied within the material world exist in many varieties of form. There are demigods, human beings, animals, trees, birds, bees and so forth. Thus the living entities are not eka but many. As confirmed in the Vedas: nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). The living entities, who are many and who are entangled in this material world, are not pure. However, the Supreme Personality of Godhead is pure and detached. Due to being covered by the material body, the living entities are not self-effulgent, but the Supreme Personality of Godhead, Paramātmā, is self-effulgent. The living entities, being contaminated by the modes of material nature, are called saguṇa, whereas Paramātmā, the Supreme Personality of Godhead, is nirguṇa, not being under the influence of the material modes. The living entities, being encaged in material qualities, are guṇāśrita, whereas the Supreme Personality of Godhead is guṇāśraya. The conditioned soul's vision is covered by material contamination; therefore he cannot see the cause of his actions, and he cannot see his past lives. The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramātmā, the Supreme Personality of Godhead, are ātmā, or spirit. They are one in quality, yet they are different in so many ways, especially in regard to the six opulences the Supreme Personality of Godhead has in full. Full knowledge means that the jīva-ātmā, the living entity, must know both his position and the Supreme's position. That is full knowledge.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}