SB 4.21.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:32:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:32, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''aham''—I; ''daṇḍa-dharaḥ''~~—carrier~~ of the scepter; ''rājā''~~—king~~; ''prajānām''~~—of~~ the citizens; ''iha''~~—in~~ this world; ''yojitaḥ''~~—engaged~~; ''rakṣitā''~~—protector~~; ''vṛtti-daḥ''~~—employer~~; ''sveṣu''~~—in~~ their own; ''setuṣu''~~—respective~~ social orders; ''sthāpitā''~~—established~~; ''pṛthak''~~—differently~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daṇḍa&tab=syno_o&ds=1 daṇḍa]-[//vanipedia.org/wiki/Special:VaniSearch?s=dharaḥ&tab=syno_o&ds=1 dharaḥ]'' — carrier of the scepter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā]'' — king; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajānām&tab=syno_o&ds=1 prajānām]'' — of the citizens; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — in this world; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yojitaḥ&tab=syno_o&ds=1 yojitaḥ]'' — engaged; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rakṣitā&tab=syno_o&ds=1 rakṣitā]'' — protector; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vṛtti&tab=syno_o&ds=1 vṛtti]-[//vanipedia.org/wiki/Special:VaniSearch?s=daḥ&tab=syno_o&ds=1 daḥ]'' — employer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sveṣu&tab=syno_o&ds=1 sveṣu]'' — in their own; ''[//vanipedia.org/wiki/Special:VaniSearch?s=setuṣu&tab=syno_o&ds=1 setuṣu]'' — respective social orders; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sthāpitā&tab=syno_o&ds=1 sthāpitā]'' — established; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pṛthak&tab=syno_o&ds=1 pṛthak]'' — differently.
	</div>		</div>

Kritika at 15:54, 22 May 2021

2021-05-22T15:54:01Z

← Older revision		Revision as of 15:54, 22 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Prthu~~		\|speaker=King Pṛthu
	\|listener=members of the assembly performing the sacrifice of King ~~Prthu~~		\|listener=members of the assembly performing the sacrifice of King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 21]]
			[[Category:Bhagavatam Verses Spoken by Prthu Maharaja - Vanisource\|042122]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.21: Instructions by Maharaja Prthu\|Chapter 21: Instructions by Mahārāja Pṛthu]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.21.21]] '''[[SB 4.21.21]] - [[SB 4.21.23]]''' [[File:Go-next.png\|link=SB 4.21.23]]</div>
			{{RandomImage}}


	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	ahaṁ daṇḍa-dharo rājā~~<br>~~		:ahaṁ daṇḍa-dharo rājā
	prajānām iha yojitaḥ~~<br>~~		:prajānām iha yojitaḥ
	rakṣitā vṛttidaḥ sveṣu~~<br>~~		:rakṣitā vṛttidaḥ sveṣu
	setuṣu sthāpitā pṛthak~~<br>~~		:setuṣu sthāpitā pṛthak
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~aham—I~~; daṇḍa-~~dharaḥ—carrier~~ of the scepter; ~~rājā—king~~; ~~prajānām—of~~ the citizens; ~~iha—in~~ this world; ~~yojitaḥ—engaged~~; ~~rakṣitā—protector~~; vṛtti-~~daḥ—employer~~; ~~sveṣu—in~~ their own; ~~setuṣu—respective~~ social orders; ~~sthāpitā—established~~; ~~pṛthak—differently~~.		''aham''—I; ''daṇḍa-dharaḥ''—carrier of the scepter; ''rājā''—king; ''prajānām''—of the citizens; ''iha''—in this world; ''yojitaḥ''—engaged; ''rakṣitā''—protector; ''vṛtti-daḥ''—employer; ''sveṣu''—in their own; ''setuṣu''—respective social orders; ''sthāpitā''—established; ''pṛthak''—differently.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	King Pṛthu continued: By the grace of the Supreme Lord I have been appointed the king of this planet, and I carry the scepter to rule the citizens, protect them from all danger and give them employment according to their respective positions in the social order established by Vedic injunction.		King Pṛthu continued: By the grace of the Supreme Lord I have been appointed the king of this planet, and I carry the scepter to rule the citizens, protect them from all danger and give them employment according to their respective positions in the social order established by Vedic injunction.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	A king is supposed to be appointed by the Supreme Personality of Godhead to look after the interests of his particular planet. On every planet there is a predominating person, just as we now see that in every country there is a president. If one is president or king, it should be understood that this opportunity has been given to him by the Supreme Lord. According to the Vedic system, the king is considered a representative of Godhead and is offered respects by the citizens as God in the human form of life. Actually, according to Vedic information, the Supreme Lord maintains all living entities, and especially human beings, to elevate them to the highest perfection. After many, many births in lower species, when a living entity evolves to the human form of life and in particular to the civilized human form of life, his society must be divided into four gradations, as ordered by the Supreme Personality of Godhead in Bhagavad-gītā (~~[[BG~~ cātur-varṇyaṁ mayā sṛṣṭam, etc. ([[BG 4.13]])]]). The four social orders—the brāhmaṇas, kṣatriyas, vaiśyas and ~~śūdras—are~~ natural divisions of human society, and as declared by Pṛthu Mahārāja, every man in his respective social order must have proper employment for his livelihood. It is the duty of the king or the government to insure that the people observe the social order and that they are also employed in their respective occupational duties. In modern times, since the protection of the government or the king has been withdrawn, social order has practically collapsed. No one knows who is a brāhmaṇa, who is a kṣatriya, who is a vaiśya or who is a śūdra, and people claim to belong to a particular social order by birthright only. It is the duty of the government to reestablish social order in terms of occupational duties and the modes of material nature, for that will make the entire world population actually civilized. If it does not observe the institutional functions of the four social orders, human society is no better than animal society in which there is never tranquillity, peace and prosperity but only chaos and confusion. Mahārāja Pṛthu, as an ideal king, strictly observed the maintenance of the Vedic social order.		A king is supposed to be appointed by the Supreme Personality of Godhead to look after the interests of his particular planet. On every planet there is a predominating person, just as we now see that in every country there is a president. If one is president or king, it should be understood that this opportunity has been given to him by the Supreme Lord. According to the Vedic system, the king is considered a representative of Godhead and is offered respects by the citizens as God in the human form of life. Actually, according to Vedic information, the Supreme Lord maintains all living entities, and especially human beings, to elevate them to the highest perfection. After many, many births in lower species, when a living entity evolves to the human form of life and in particular to the civilized human form of life, his society must be divided into four gradations, as ordered by the Supreme Personality of Godhead in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] (''cātur-varṇyaṁ mayā sṛṣṭam,'' etc. ([[BG 4.13 (1972)\|BG 4.13]])). The four social orders—the ''brāhmaṇas, kṣatriyas, vaiśyas'' and ''śūdras''—are natural divisions of human society, and as declared by Pṛthu Mahārāja, every man in his respective social order must have proper employment for his livelihood. It is the duty of the king or the government to insure that the people observe the social order and that they are also employed in their respective occupational duties. In modern times, since the protection of the government or the king has been withdrawn, social order has practically collapsed. No one knows who is a ''brāhmaṇa'', who is a ''kṣatriya'', who is a ''vaiśya'' or who is a ''śūdra'', and people claim to belong to a particular social order by birthright only. It is the duty of the government to reestablish social order in terms of occupational duties and the modes of material nature, for that will make the entire world population actually civilized. If it does not observe the institutional functions of the four social orders, human society is no better than animal society in which there is never tranquillity, peace and prosperity but only chaos and confusion. Mahārāja Pṛthu, as an ideal king, strictly observed the maintenance of the Vedic social order.

	Prajāyate iti prajā. The word prajā refers to one who takes birth. Therefore Pṛthu Mahārāja guaranteed protection for ~~prajānām—all~~ living entities who took birth in his kingdom. Prajā refers not only to human beings but also to animals, trees and every other living entity. It is the duty of the king to give all living entities protection and food. The fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence at the cost of the Supreme Lord. The disturbance of the animal population by wholesale slaughter produces a catastrophic future reaction for the butcher, his land and his government.		''Prajāyate iti prajā.'' The word ''prajā'' refers to one who takes birth. Therefore Pṛthu Mahārāja guaranteed protection for ''prajānām''—all living entities who took birth in his kingdom. ''Prajā'' refers not only to human beings but also to animals, trees and every other living entity. It is the duty of the king to give all living entities protection and food. The fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence at the cost of the Supreme Lord. The disturbance of the animal population by wholesale slaughter produces a catastrophic future reaction for the butcher, his land and his government.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.21.21]] '''[[SB 4.21.21]] - [[SB 4.21.23]]''' [[File:Go-next.png\|link=SB 4.21.23]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:27:07Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prthu
|listener=members of the assembly performing the sacrifice of King Prthu
}}
==== TEXT 22 ====

<div id="text">
ahaṁ daṇḍa-dharo rājā<br>
prajānām iha yojitaḥ<br>
rakṣitā vṛttidaḥ sveṣu<br>
setuṣu sthāpitā pṛthak<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
aham—I; daṇḍa-dharaḥ—carrier of the scepter; rājā—king; prajānām—of the citizens; iha—in this world; yojitaḥ—engaged; rakṣitā—protector; vṛtti-daḥ—employer; sveṣu—in their own; setuṣu—respective social orders; sthāpitā—established; pṛthak—differently.
</div>

==== TRANSLATION ====

<div id="translation">
King Pṛthu continued: By the grace of the Supreme Lord I have been appointed the king of this planet, and I carry the scepter to rule the citizens, protect them from all danger and give them employment according to their respective positions in the social order established by Vedic injunction.
</div>

==== PURPORT ====

<div id="purport">
A king is supposed to be appointed by the Supreme Personality of Godhead to look after the interests of his particular planet. On every planet there is a predominating person, just as we now see that in every country there is a president. If one is president or king, it should be understood that this opportunity has been given to him by the Supreme Lord. According to the Vedic system, the king is considered a representative of Godhead and is offered respects by the citizens as God in the human form of life. Actually, according to Vedic information, the Supreme Lord maintains all living entities, and especially human beings, to elevate them to the highest perfection. After many, many births in lower species, when a living entity evolves to the human form of life and in particular to the civilized human form of life, his society must be divided into four gradations, as ordered by the Supreme Personality of Godhead in Bhagavad-gītā ([[BG cātur-varṇyaṁ mayā sṛṣṭam, etc. ([[BG 4.13]])]]). The four social orders—the brāhmaṇas, kṣatriyas, vaiśyas and śūdras—are natural divisions of human society, and as declared by Pṛthu Mahārāja, every man in his respective social order must have proper employment for his livelihood. It is the duty of the king or the government to insure that the people observe the social order and that they are also employed in their respective occupational duties. In modern times, since the protection of the government or the king has been withdrawn, social order has practically collapsed. No one knows who is a brāhmaṇa, who is a kṣatriya, who is a vaiśya or who is a śūdra, and people claim to belong to a particular social order by birthright only. It is the duty of the government to reestablish social order in terms of occupational duties and the modes of material nature, for that will make the entire world population actually civilized. If it does not observe the institutional functions of the four social orders, human society is no better than animal society in which there is never tranquillity, peace and prosperity but only chaos and confusion. Mahārāja Pṛthu, as an ideal king, strictly observed the maintenance of the Vedic social order.

Prajāyate iti prajā. The word prajā refers to one who takes birth. Therefore Pṛthu Mahārāja guaranteed protection for prajānām—all living entities who took birth in his kingdom. Prajā refers not only to human beings but also to animals, trees and every other living entity. It is the duty of the king to give all living entities protection and food. The fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence at the cost of the Supreme Lord. The disturbance of the animal population by wholesale slaughter produces a catastrophic future reaction for the butcher, his land and his government.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}