SB 4.22.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:34:08Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:34, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''adhanāḥ''~~—not~~ very rich; ''api''~~—although~~; ''te''~~—they~~; ''dhanyāḥ''~~—glorious~~; ''sādhavaḥ''~~—saintly~~ persons; ''gṛha-medhinaḥ''~~—persons~~ who are attached to family life; ''yat-gṛhāḥ''~~—whose~~ house; ''hi''~~—certainly~~; ''arha-varya''~~—the~~ most worshipable; ''ambu''~~—water~~; ''tṛṇa''~~—grass~~; ''bhūmi''~~—land~~; ''īśvara''~~—the~~ master; ''avarāḥ''~~—the~~ servants.		''[//vanipedia.org/wiki/Special:VaniSearch?s=adhanāḥ&tab=syno_o&ds=1 adhanāḥ]'' — not very rich; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — they; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhanyāḥ&tab=syno_o&ds=1 dhanyāḥ]'' — glorious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sādhavaḥ&tab=syno_o&ds=1 sādhavaḥ]'' — saintly persons; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gṛha&tab=syno_o&ds=1 gṛha]-[//vanipedia.org/wiki/Special:VaniSearch?s=medhinaḥ&tab=syno_o&ds=1 medhinaḥ]'' — persons who are attached to family life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]-[//vanipedia.org/wiki/Special:VaniSearch?s=gṛhāḥ&tab=syno_o&ds=1 gṛhāḥ]'' — whose house; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arha&tab=syno_o&ds=1 arha]-[//vanipedia.org/wiki/Special:VaniSearch?s=varya&tab=syno_o&ds=1 varya]'' — the most worshipable; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ambu&tab=syno_o&ds=1 ambu]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tṛṇa&tab=syno_o&ds=1 tṛṇa]'' — grass; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūmi&tab=syno_o&ds=1 bhūmi]'' — land; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īśvara&tab=syno_o&ds=1 īśvara]'' — the master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avarāḥ&tab=syno_o&ds=1 avarāḥ]'' — the servants.
	</div>		</div>

Kritika at 09:45, 24 May 2021

2021-05-24T09:45:59Z

← Older revision		Revision as of 09:45, 24 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Prthu~~		\|speaker=King Pṛthu
	\|listener=four ~~kumaras~~		\|listener=four Kumāras
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by Prthu Maharaja - Vanisource\|042210]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.9]] '''[[SB 4.22.9]] - [[SB 4.22.11]]''' [[File:Go-next.png\|link=SB 4.22.11]]</div>
			{{RandomImage}}


	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	adhanā api te dhanyāḥ~~<br>~~		:adhanā api te dhanyāḥ
	sādhavo gṛha-medhinaḥ~~<br>~~		:sādhavo gṛha-medhinaḥ
	yad-gṛhā hy arha-varyāmbu-~~<br>~~		:yad-gṛhā hy arha-varyāmbu-
	tṛṇa-bhūmīśvarāvarāḥ~~<br>~~		:tṛṇa-bhūmīśvarāvarāḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~adhanāḥ—not~~ very rich; ~~api—although~~; ~~te—they~~; ~~dhanyāḥ—glorious~~; ~~sādhavaḥ—saintly~~ persons; gṛha-~~medhinaḥ—persons~~ who are attached to family life; yat-~~gṛhāḥ—whose~~ house; ~~hi—certainly~~; arha-~~varya—the~~ most worshipable; ~~ambu—water~~; ~~tṛṇa—grass~~; ~~bhūmi—land~~; ~~īśvara—the~~ master; ~~avarāḥ—the~~ servants.		''adhanāḥ''—not very rich; ''api''—although; ''te''—they; ''dhanyāḥ''—glorious; ''sādhavaḥ''—saintly persons; ''gṛha-medhinaḥ''—persons who are attached to family life; ''yat-gṛhāḥ''—whose house; ''hi''—certainly; ''arha-varya''—the most worshipable; ''ambu''—water; ''tṛṇa''—grass; ''bhūmi''—land; ''īśvara''—the master; ''avarāḥ''—the servants.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	A person who is not very rich and is attached to family life becomes highly glorified when saintly persons are present in his home. The master and servants who are engaged in offering the exalted visitors water, a sitting place and paraphernalia for reception are glorified, and the home itself is also glorified.		A person who is not very rich and is attached to family life becomes highly glorified when saintly persons are present in his home. The master and servants who are engaged in offering the exalted visitors water, a sitting place and paraphernalia for reception are glorified, and the home itself is also glorified.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Materially if a man is not very rich, he is not glorious, and spiritually if a man is too attached to family life, he is also not glorious. But saintly persons are quite ready to visit the house of a poor man or a man who is attached to material family life. When this happens, the owner of the house and his servants are glorified because they offer water for washing the feet of a saintly person, sitting places and other things to receive him. The conclusion is that if a saintly person goes to the house of even an unimportant man, such a person becomes glorious by his blessings. It is therefore the Vedic system that a householder invite a saintly person in his home to receive his blessings. This system is still current in India, and therefore saintly persons, wherever they go, are hosted by the householders, who in turn get an opportunity to receive transcendental knowledge. It is the duty of a sannyāsī, therefore, to travel everywhere just to favor the householders, who are generally ignorant of the values of spiritual life.		Materially if a man is not very rich, he is not glorious, and spiritually if a man is too attached to family life, he is also not glorious. But saintly persons are quite ready to visit the house of a poor man or a man who is attached to material family life. When this happens, the owner of the house and his servants are glorified because they offer water for washing the feet of a saintly person, sitting places and other things to receive him. The conclusion is that if a saintly person goes to the house of even an unimportant man, such a person becomes glorious by his blessings. It is therefore the Vedic system that a householder invite a saintly person in his home to receive his blessings. This system is still current in India, and therefore saintly persons, wherever they go, are hosted by the householders, who in turn get an opportunity to receive transcendental knowledge. It is the duty of a ''sannyāsī,'' therefore, to travel everywhere just to favor the householders, who are generally ignorant of the values of spiritual life.

	It may be argued that all householders are not very rich and that one cannot receive great saintly persons or preachers because they are always accompanied by their disciples. If a householder is to receive a saintly person, he has to receive his entourage also. It is said in the śāstras that Durvāsā Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host. The fact is that every householder, regardless of his position or economic condition, can at least receive saintly guests with great devotion and offer them drinking water, for drinking water is available always. In India the custom is that even an ordinary person is offered a glass of water if he suddenly visits and one cannot offer him foodstuff. If there is no water, then one can offer a sitting place, even if it is on straw mats. And if one has no straw mat, he can immediately cleanse the ground and ask the guest to sit there. Supposing that a householder cannot even do that, then with folded hands he can simply receive the guest, saying, "Welcome." And if he cannot do that, then he should feel very sorry for his poor condition and shed tears and simply offer obeisances with his whole family, wife and children. In this way he can satisfy any guest, even if the guest is a saintly person or a king.		It may be argued that all householders are not very rich and that one cannot receive great saintly persons or preachers because they are always accompanied by their disciples. If a householder is to receive a saintly person, he has to receive his entourage also. It is said in the ''śāstras'' that Durvāsā Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host. The fact is that every householder, regardless of his position or economic condition, can at least receive saintly guests with great devotion and offer them drinking water, for drinking water is available always. In India the custom is that even an ordinary person is offered a glass of water if he suddenly visits and one cannot offer him foodstuff. If there is no water, then one can offer a sitting place, even if it is on straw mats. And if one has no straw mat, he can immediately cleanse the ground and ask the guest to sit there. Supposing that a householder cannot even do that, then with folded hands he can simply receive the guest, saying, "Welcome." And if he cannot do that, then he should feel very sorry for his poor condition and shed tears and simply offer obeisances with his whole family, wife and children. In this way he can satisfy any guest, even if the guest is a saintly person or a king.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.9]] '''[[SB 4.22.9]] - [[SB 4.22.11]]''' [[File:Go-next.png\|link=SB 4.22.11]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:28:03Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prthu
|listener=four kumaras
}}
==== TEXT 10 ====

<div id="text">
adhanā api te dhanyāḥ<br>
sādhavo gṛha-medhinaḥ<br>
yad-gṛhā hy arha-varyāmbu-<br>
tṛṇa-bhūmīśvarāvarāḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
adhanāḥ—not very rich; api—although; te—they; dhanyāḥ—glorious; sādhavaḥ—saintly persons; gṛha-medhinaḥ—persons who are attached to family life; yat-gṛhāḥ—whose house; hi—certainly; arha-varya—the most worshipable; ambu—water; tṛṇa—grass; bhūmi—land; īśvara—the master; avarāḥ—the servants.
</div>

==== TRANSLATION ====

<div id="translation">
A person who is not very rich and is attached to family life becomes highly glorified when saintly persons are present in his home. The master and servants who are engaged in offering the exalted visitors water, a sitting place and paraphernalia for reception are glorified, and the home itself is also glorified.
</div>

==== PURPORT ====

<div id="purport">
Materially if a man is not very rich, he is not glorious, and spiritually if a man is too attached to family life, he is also not glorious. But saintly persons are quite ready to visit the house of a poor man or a man who is attached to material family life. When this happens, the owner of the house and his servants are glorified because they offer water for washing the feet of a saintly person, sitting places and other things to receive him. The conclusion is that if a saintly person goes to the house of even an unimportant man, such a person becomes glorious by his blessings. It is therefore the Vedic system that a householder invite a saintly person in his home to receive his blessings. This system is still current in India, and therefore saintly persons, wherever they go, are hosted by the householders, who in turn get an opportunity to receive transcendental knowledge. It is the duty of a sannyāsī, therefore, to travel everywhere just to favor the householders, who are generally ignorant of the values of spiritual life.

It may be argued that all householders are not very rich and that one cannot receive great saintly persons or preachers because they are always accompanied by their disciples. If a householder is to receive a saintly person, he has to receive his entourage also. It is said in the śāstras that Durvāsā Muni was always accompanied by sixty thousand disciples and that if there was a little discrepancy in their reception, he would be very angry and would sometimes curse the host. The fact is that every householder, regardless of his position or economic condition, can at least receive saintly guests with great devotion and offer them drinking water, for drinking water is available always. In India the custom is that even an ordinary person is offered a glass of water if he suddenly visits and one cannot offer him foodstuff. If there is no water, then one can offer a sitting place, even if it is on straw mats. And if one has no straw mat, he can immediately cleanse the ground and ask the guest to sit there. Supposing that a householder cannot even do that, then with folded hands he can simply receive the guest, saying, "Welcome." And if he cannot do that, then he should feel very sorry for his poor condition and shed tears and simply offer obeisances with his whole family, wife and children. In this way he can satisfy any guest, even if the guest is a saintly person or a king.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}