SB 4.22.14 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:34:16Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:34, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhavatsu''~~—unto~~ you; ''kuśala''~~—good~~ fortune; ''praśnaḥ''~~—question~~; ''ātma-ārāmeṣu''~~—one~~ who is always engaged in spiritual bliss; ''na iṣyate''~~—there~~ is no need of; ''kuśala''~~—good~~ fortune; ''akuśalāḥ''~~—inauspiciousness~~; ''yatra''~~—where~~; ''na''~~—never~~; ''santi''~~—exists~~; ''mati-vṛttayaḥ''~~—mental~~ concoction.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhavatsu&tab=syno_o&ds=1 bhavatsu]'' — unto you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuśala&tab=syno_o&ds=1 kuśala]'' — good fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praśnaḥ&tab=syno_o&ds=1 praśnaḥ]'' — question; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=ārāmeṣu&tab=syno_o&ds=1 ārāmeṣu]'' — one who is always engaged in spiritual bliss; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=iṣyate&tab=syno_o&ds=1 iṣyate]'' — there is no need of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuśala&tab=syno_o&ds=1 kuśala]'' — good fortune; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akuśalāḥ&tab=syno_o&ds=1 akuśalāḥ]'' — inauspiciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yatra&tab=syno_o&ds=1 yatra]'' — where; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=santi&tab=syno_o&ds=1 santi]'' — exists; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mati&tab=syno_o&ds=1 mati]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛttayaḥ&tab=syno_o&ds=1 vṛttayaḥ]'' — mental concoction.
	</div>		</div>

Kritika at 10:10, 24 May 2021

2021-05-24T10:10:16Z

← Older revision		Revision as of 10:10, 24 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Prthu~~		\|speaker=King Pṛthu
	\|listener=four ~~kumaras~~		\|listener=four Kumāras
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by Prthu Maharaja - Vanisource\|042214]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.13]] '''[[SB 4.22.13]] - [[SB 4.22.15]]''' [[File:Go-next.png\|link=SB 4.22.15]]</div>
			{{RandomImage}}


	==== TEXT 14 ====		==== TEXT 14 ====

	<div id="~~text~~">		<div class="verse">
	bhavatsu kuśala-praśna~~<br>~~		:bhavatsu kuśala-praśna
	ātmārāmeṣu neṣyate~~<br>~~		:ātmārāmeṣu neṣyate
	kuśalākuśalā yatra~~<br>~~		:kuśalākuśalā yatra
	na santi mati-vṛttayaḥ~~<br>~~		:na santi mati-vṛttayaḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhavatsu—unto~~ you; ~~kuśala—good~~ fortune; ~~praśnaḥ—question~~; ātma-~~ārāmeṣu—one~~ who is always engaged in spiritual bliss; na ~~iṣyate—there~~ is no need of; ~~kuśala—good~~ fortune; ~~akuśalāḥ—inauspiciousness~~; ~~yatra—where~~; ~~na—never~~; ~~santi—exists~~; mati-~~vṛttayaḥ—mental~~ concoction.		''bhavatsu''—unto you; ''kuśala''—good fortune; ''praśnaḥ''—question; ''ātma-ārāmeṣu''—one who is always engaged in spiritual bliss; ''na iṣyate''—there is no need of; ''kuśala''—good fortune; ''akuśalāḥ''—inauspiciousness; ''yatra''—where; ''na''—never; ''santi''—exists; ''mati-vṛttayaḥ''—mental concoction.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Pṛthu Mahārāja continued: My dear sirs, there is no need to ask about your good and bad fortune because you are always absorbed in spiritual bliss. The mental concoction of the auspicious and inauspicious does not exist in you.		Pṛthu Mahārāja continued: My dear sirs, there is no need to ask about your good and bad fortune because you are always absorbed in spiritual bliss. The mental concoction of the auspicious and inauspicious does not exist in you.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In the Caitanya-caritāmṛta ([[CC Antya 4.176]]) it is said:		In the Caitanya-caritāmṛta ([[CC Antya 4.176]]) it is said:

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	:'ei bhāla, ei manda,'—ei saba 'bhrama'		:'ei bhāla, ei manda,'—ei saba 'bhrama'

	In this material world the auspicious and inauspicious are simply mental concoctions because such things exist only due to association with the material world. This is called illusion, or ātma-māyā. We think ourselves created by material nature exactly as we think ourselves experiencing so many things in a dream. The spirit soul, however, is always transcendental. There is no question of becoming materially covered. This covering is simply something like a hallucination or a dream. In Bhagavad-gītā ([[BG 2.62]]) it is also said, saṅgāt sañjāyate kāmaḥ. Simply by association we create artificial material necessities. Dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate. When we forget our real constitutional position and wish to enjoy the material resources, our material desires manifest, and we associate with varieties of material enjoyment. As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger, and by the manifestation of anger, the illusion becomes stronger. When we are illusioned in this way, forgetfulness of our relationship with Kṛṣṇa follows, and by thus losing Kṛṣṇa consciousness, our real intelligence is defeated. In this way we become entangled in this material world. In Bhagavad-gītā ([[BG 2.63]]) it is said:		In this material world the auspicious and inauspicious are simply mental concoctions because such things exist only due to association with the material world. This is called illusion, or ''ātma-māyā''. We think ourselves created by material nature exactly as we think ourselves experiencing so many things in a dream. The spirit soul, however, is always transcendental. There is no question of becoming materially covered. This covering is simply something like a hallucination or a dream. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.62 (1972)\|BG 2.62]]) it is also said, ''saṅgāt sañjāyate kāmaḥ''. Simply by association we create artificial material necessities. ''Dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate''. When we forget our real constitutional position and wish to enjoy the material resources, our material desires manifest, and we associate with varieties of material enjoyment. As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger, and by the manifestation of anger, the illusion becomes stronger. When we are illusioned in this way, forgetfulness of our relationship with Kṛṣṇa follows, and by thus losing Kṛṣṇa consciousness, our real intelligence is defeated. In this way we become entangled in this material world. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.63 (1972)\|BG 2.63]]) it is said:

	:krodhād bhavati sammohaḥ		:krodhād bhavati sammohaḥ
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	:buddhi-nāśāt praṇaśyati		:buddhi-nāśāt praṇaśyati

	By material association we lose our spiritual consciousness; consequently there is the question of the auspicious and inauspicious. But those who are ātmārāma, or self-realized, have transcended such questions. The ātmārāmas, or self-realized persons, gradually making further progress in spiritual bliss, come to the platform of association with the Supreme Personality of Godhead. That is the perfection of life. In the beginning, the Kumāras were self-realized impersonalists, but gradually they became attracted to the personal pastimes of the Supreme Lord. The conclusion is that for those who are always engaged in the devotional service of the Personality of Godhead, the duality of the auspicious and inauspicious does not arise. Pṛthu Mahārāja is therefore asking about auspiciousness not for the sake of the Kumāras but for his own sake.		By material association we lose our spiritual consciousness; consequently there is the question of the auspicious and inauspicious. But those who are ''ātmārāma'', or self-realized, have transcended such questions. The ''ātmārāmas'', or self-realized persons, gradually making further progress in spiritual bliss, come to the platform of association with the Supreme Personality of Godhead. That is the perfection of life. In the beginning, the Kumāras were self-realized impersonalists, but gradually they became attracted to the personal pastimes of the Supreme Lord. The conclusion is that for those who are always engaged in the devotional service of the Personality of Godhead, the duality of the auspicious and inauspicious does not arise. Pṛthu Mahārāja is therefore asking about auspiciousness not for the sake of the Kumāras but for his own sake.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.13]] '''[[SB 4.22.13]] - [[SB 4.22.15]]''' [[File:Go-next.png\|link=SB 4.22.15]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:03Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prthu
|listener=four kumaras
}}
==== TEXT 14 ====

<div id="text">
bhavatsu kuśala-praśna<br>
ātmārāmeṣu neṣyate<br>
kuśalākuśalā yatra<br>
na santi mati-vṛttayaḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhavatsu—unto you; kuśala—good fortune; praśnaḥ—question; ātma-ārāmeṣu—one who is always engaged in spiritual bliss; na iṣyate—there is no need of; kuśala—good fortune; akuśalāḥ—inauspiciousness; yatra—where; na—never; santi—exists; mati-vṛttayaḥ—mental concoction.
</div>

==== TRANSLATION ====

<div id="translation">
Pṛthu Mahārāja continued: My dear sirs, there is no need to ask about your good and bad fortune because you are always absorbed in spiritual bliss. The mental concoction of the auspicious and inauspicious does not exist in you.
</div>

==== PURPORT ====

<div id="purport">
In the Caitanya-caritāmṛta ([[CC Antya 4.176]]) it is said:

:'dvaite' bhadrābhadra-jñāna, saba—'manodharma'
:'ei bhāla, ei manda,'—ei saba 'bhrama'

In this material world the auspicious and inauspicious are simply mental concoctions because such things exist only due to association with the material world. This is called illusion, or ātma-māyā. We think ourselves created by material nature exactly as we think ourselves experiencing so many things in a dream. The spirit soul, however, is always transcendental. There is no question of becoming materially covered. This covering is simply something like a hallucination or a dream. In Bhagavad-gītā ([[BG 2.62]]) it is also said, saṅgāt sañjāyate kāmaḥ. Simply by association we create artificial material necessities. Dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate. When we forget our real constitutional position and wish to enjoy the material resources, our material desires manifest, and we associate with varieties of material enjoyment. As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger, and by the manifestation of anger, the illusion becomes stronger. When we are illusioned in this way, forgetfulness of our relationship with Kṛṣṇa follows, and by thus losing Kṛṣṇa consciousness, our real intelligence is defeated. In this way we become entangled in this material world. In Bhagavad-gītā ([[BG 2.63]]) it is said:

:krodhād bhavati sammohaḥ
:sammohāt smṛti-vibhramaḥ
:smṛti-bhraṁśād buddhi-nāśo
:buddhi-nāśāt praṇaśyati

By material association we lose our spiritual consciousness; consequently there is the question of the auspicious and inauspicious. But those who are ātmārāma, or self-realized, have transcended such questions. The ātmārāmas, or self-realized persons, gradually making further progress in spiritual bliss, come to the platform of association with the Supreme Personality of Godhead. That is the perfection of life. In the beginning, the Kumāras were self-realized impersonalists, but gradually they became attracted to the personal pastimes of the Supreme Lord. The conclusion is that for those who are always engaged in the devotional service of the Personality of Godhead, the duality of the auspicious and inauspicious does not arise. Pṛthu Mahārāja is therefore asking about auspiciousness not for the sake of the Kumāras but for his own sake.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}