SB 4.22.21 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:34:33Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:34, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''śāstreṣu''~~—in~~ the scriptures; ''iyān eva''~~—this~~ is only; ''su-niścitaḥ''~~—positively~~ concluded; ''nṛṇām''~~—of~~ human society; ''kṣemasya''~~—of~~ the ultimate welfare; ''sadhryak''~~—perfectly~~; ''vimṛśeṣu''~~—by~~ full consideration; ''hetuḥ''~~—cause~~; ''asaṅgaḥ''~~—detachment~~; ''ātma-vyatirikte''~~—the~~ bodily concept of life; ''ātmani''~~—unto~~ the Supreme Soul; ''dṛḍhā''~~—strong~~; ''ratiḥ''~~—attachment~~; ''brahmaṇi''~~—transcendence~~; ''nirguṇe''~~—in~~ the Supreme, who is beyond the material modes; ''ca''~~—and~~; ''yā''~~—which~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=śāstreṣu&tab=syno_o&ds=1 śāstreṣu]'' — in the scriptures; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iyān&tab=syno_o&ds=1 iyān] [//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — this is only; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=niścitaḥ&tab=syno_o&ds=1 niścitaḥ]'' — positively concluded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — of human society; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣemasya&tab=syno_o&ds=1 kṣemasya]'' — of the ultimate welfare; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadhryak&tab=syno_o&ds=1 sadhryak]'' — perfectly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vimṛśeṣu&tab=syno_o&ds=1 vimṛśeṣu]'' — by full consideration; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetuḥ&tab=syno_o&ds=1 hetuḥ]'' — cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asaṅgaḥ&tab=syno_o&ds=1 asaṅgaḥ]'' — detachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=vyatirikte&tab=syno_o&ds=1 vyatirikte]'' — the bodily concept of life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — unto the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dṛḍhā&tab=syno_o&ds=1 dṛḍhā]'' — strong; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ratiḥ&tab=syno_o&ds=1 ratiḥ]'' — attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1 brahmaṇi]'' — transcendence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirguṇe&tab=syno_o&ds=1 nirguṇe]'' — in the Supreme, who is beyond the material modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yā&tab=syno_o&ds=1 yā]'' — which.
	</div>		</div>

Kritika at 10:50, 24 May 2021

2021-05-24T10:50:56Z

← Older revision		Revision as of 10:50, 24 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Sanat-~~kumara~~		\|speaker=Sanat-kumāra
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|042221]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.20]] '''[[SB 4.22.20]] - [[SB 4.22.22]]''' [[File:Go-next.png\|link=SB 4.22.22]]</div>
			{{RandomImage}}


	==== TEXT 21 ====		==== TEXT 21 ====

	<div id="~~text~~">		<div class="verse">
	śāstreṣv iyān eva suniścito nṛṇāṁ~~<br>~~		:śāstreṣv iyān eva suniścito nṛṇāṁ
	kṣemasya sadhryag-vimṛśeṣu hetuḥ~~<br>~~		:kṣemasya sadhryag-vimṛśeṣu hetuḥ
	asaṅga ātma-vyatirikta ātmani~~<br>~~		:asaṅga ātma-vyatirikta ātmani
	dṛḍhā ratir brahmaṇi nirguṇe ca yā~~<br>~~		:dṛḍhā ratir brahmaṇi nirguṇe ca yā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~śāstreṣu—in~~ the scriptures; iyān ~~eva—this~~ is only; su-~~niścitaḥ—positively~~ concluded; ~~nṛṇām—of~~ human society; ~~kṣemasya—of~~ the ultimate welfare; ~~sadhryak—perfectly~~; ~~vimṛśeṣu—by~~ full consideration; ~~hetuḥ—cause~~; ~~asaṅgaḥ—detachment~~; ātma-~~vyatirikte—the~~ bodily concept of life; ~~ātmani—unto~~ the Supreme Soul; ~~dṛḍhā—strong~~; ~~ratiḥ—attachment~~; ~~brahmaṇi—transcendence~~; ~~nirguṇe—in~~ the Supreme, who is beyond the material modes; ~~ca—and~~; ~~yā—which~~.		''śāstreṣu''—in the scriptures; ''iyān eva''—this is only; ''su-niścitaḥ''—positively concluded; ''nṛṇām''—of human society; ''kṣemasya''—of the ultimate welfare; ''sadhryak''—perfectly; ''vimṛśeṣu''—by full consideration; ''hetuḥ''—cause; ''asaṅgaḥ''—detachment; ''ātma-vyatirikte''—the bodily concept of life; ''ātmani''—unto the Supreme Soul; ''dṛḍhā''—strong; ''ratiḥ''—attachment; ''brahmaṇi''—transcendence; ''nirguṇe''—in the Supreme, who is beyond the material modes; ''ca''—and; ''yā''—which.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	It has been conclusively decided in the scriptures, after due consideration, that the ultimate goal for the welfare of human society is detachment from the bodily concept of life and increased and steadfast attachment for the Supreme Lord, who is transcendental, beyond the modes of material nature.		It has been conclusively decided in the scriptures, after due consideration, that the ultimate goal for the welfare of human society is detachment from the bodily concept of life and increased and steadfast attachment for the Supreme Lord, who is transcendental, beyond the modes of material nature.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Everyone in human society is engaged for the ultimate benefit of life, but persons who are in the bodily conception cannot achieve the ultimate goal, nor can they understand what it is. The ultimate goal of life is described in Bhagavad-gītā ([[BG 2.59]]). paraṁ dṛṣṭvā nivartate. When one finds out the supreme goal of life, he naturally becomes detached from the bodily concept. Here in this verse the indication is that one has to steadfastly increase attachment for the Transcendence (brahmaṇi). As confirmed in the Vedānta-sūtra (1.1.1), athāto brahma jijñāsā: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world. By the evolutionary process in 8,400,000 species of life, one cannot understand the ultimate goal of life because in all those species of life, the bodily conception is very prominent. Athāto brahma jijñāsā means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. Then he can be situated in the transcendental devotional ~~service—śravaṇaṁ~~ kīrtanaṁ viṣṇoḥ ([[SB 7.5.23]]). To increase attachment for Brahman means to engage in devotional service. Those who are attached to the impersonal form of Brahman cannot remain attached for very long. Impersonalists, after rejecting this world as mithyā, or false (jagan mithyā), come down again to this jagan mithyā, although they take sannyāsa to increase their attachment for Brahman. Similarly, many yogīs who are attached to the localized aspect of Brahman as Paramātmā—great sages like Viśvāmitra—also fall down as victims of women. Therefore increased attachment for the Supreme Personality of Godhead is advised in all śāstras. That is the only way of detachment from material existence and is explained in Bhagavad-gītā ([[BG 2.59]]) as paraṁ dṛṣṭvā nivartate. One can cease material activities when he actually has the taste for devotional service. Śrī Caitanya Mahāprabhu also recommended love of Godhead as the ultimate goal of life (premā pum-artho mahān). Without increasing love of Godhead, one cannot achieve the perfectional stage of the transcendental position.		Everyone in human society is engaged for the ultimate benefit of life, but persons who are in the bodily conception cannot achieve the ultimate goal, nor can they understand what it is. The ultimate goal of life is described in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.59 (1972)\|BG 2.59]]). ''paraṁ dṛṣṭvā nivartate''. When one finds out the supreme goal of life, he naturally becomes detached from the bodily concept. Here in this verse the indication is that one has to steadfastly increase attachment for the Transcendence (''brahmaṇi''). As confirmed in the ''Vedānta-sūtra'' (1.1.1), ''athāto brahma jijñāsā'': without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world. By the evolutionary process in 8,400,000 species of life, one cannot understand the ultimate goal of life because in all those species of life, the bodily conception is very prominent. ''Athāto brahma jijñāsā'' means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. Then he can be situated in the transcendental devotional service—''śravaṇaṁ kīrtanaṁ viṣṇoḥ'' ([[SB 7.5.23-24\|SB 7.5.23]]). To increase attachment for Brahman means to engage in devotional service. Those who are attached to the impersonal form of Brahman cannot remain attached for very long. Impersonalists, after rejecting this world as ''mithyā,'' or false (''jagan mithyā''), come down again to this ''jagan mithyā,'' although they take ''sannyāsa'' to increase their attachment for Brahman. Similarly, many yogīs who are attached to the localized aspect of Brahman as Paramātmā—great sages like Viśvāmitra—also fall down as victims of women. Therefore increased attachment for the Supreme Personality of Godhead is advised in all ''śāstras.'' That is the only way of detachment from material existence and is explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.59 (1972)\|BG 2.59]]) as paraṁ dṛṣṭvā nivartate. One can cease material activities when he actually has the taste for devotional service. Śrī Caitanya Mahāprabhu also recommended love of Godhead as the ultimate goal of life (''premā pum-artho mahān''). Without increasing love of Godhead, one cannot achieve the perfectional stage of the transcendental position.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.20]] '''[[SB 4.22.20]] - [[SB 4.22.22]]''' [[File:Go-next.png\|link=SB 4.22.22]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:04Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sanat-kumara
|listener=King Prthu
}}
==== TEXT 21 ====

<div id="text">
śāstreṣv iyān eva suniścito nṛṇāṁ<br>
kṣemasya sadhryag-vimṛśeṣu hetuḥ<br>
asaṅga ātma-vyatirikta ātmani<br>
dṛḍhā ratir brahmaṇi nirguṇe ca yā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
śāstreṣu—in the scriptures; iyān eva—this is only; su-niścitaḥ—positively concluded; nṛṇām—of human society; kṣemasya—of the ultimate welfare; sadhryak—perfectly; vimṛśeṣu—by full consideration; hetuḥ—cause; asaṅgaḥ—detachment; ātma-vyatirikte—the bodily concept of life; ātmani—unto the Supreme Soul; dṛḍhā—strong; ratiḥ—attachment; brahmaṇi—transcendence; nirguṇe—in the Supreme, who is beyond the material modes; ca—and; yā—which.
</div>

==== TRANSLATION ====

<div id="translation">
It has been conclusively decided in the scriptures, after due consideration, that the ultimate goal for the welfare of human society is detachment from the bodily concept of life and increased and steadfast attachment for the Supreme Lord, who is transcendental, beyond the modes of material nature.
</div>

==== PURPORT ====

<div id="purport">
Everyone in human society is engaged for the ultimate benefit of life, but persons who are in the bodily conception cannot achieve the ultimate goal, nor can they understand what it is. The ultimate goal of life is described in Bhagavad-gītā ([[BG 2.59]]). paraṁ dṛṣṭvā nivartate. When one finds out the supreme goal of life, he naturally becomes detached from the bodily concept. Here in this verse the indication is that one has to steadfastly increase attachment for the Transcendence (brahmaṇi). As confirmed in the Vedānta-sūtra (1.1.1), athāto brahma jijñāsā: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world. By the evolutionary process in 8,400,000 species of life, one cannot understand the ultimate goal of life because in all those species of life, the bodily conception is very prominent. Athāto brahma jijñāsā means that in order to get out of the bodily conception, one has to increase attachment to or inquiry about Brahman. Then he can be situated in the transcendental devotional service—śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[SB 7.5.23]]). To increase attachment for Brahman means to engage in devotional service. Those who are attached to the impersonal form of Brahman cannot remain attached for very long. Impersonalists, after rejecting this world as mithyā, or false (jagan mithyā), come down again to this jagan mithyā, although they take sannyāsa to increase their attachment for Brahman. Similarly, many yogīs who are attached to the localized aspect of Brahman as Paramātmā—great sages like Viśvāmitra—also fall down as victims of women. Therefore increased attachment for the Supreme Personality of Godhead is advised in all śāstras. That is the only way of detachment from material existence and is explained in Bhagavad-gītā ([[BG 2.59]]) as paraṁ dṛṣṭvā nivartate. One can cease material activities when he actually has the taste for devotional service. Śrī Caitanya Mahāprabhu also recommended love of Godhead as the ultimate goal of life (premā pum-artho mahān). Without increasing love of Godhead, one cannot achieve the perfectional stage of the transcendental position.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}