SB 4.22.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:34:43Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:34, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yadā''~~—when~~; ''ratiḥ''~~—attachment~~; ''brahmaṇi''~~—in~~ the Supreme Personality of Godhead; ''naiṣṭhikī''~~—fixed~~; ''pumān''~~—the~~ person; ''ācāryavān''~~—completely~~ surrendered to the spiritual master; ''jñāna''~~—knowledge~~; ''virāga''~~—detachment~~; ''raṁhasā''~~—by~~ the force of; ''dahati''~~—burns~~; ''avīryam''~~—impotent~~; ''hṛdayam''~~—within~~ the heart; ''jīva-kośam''~~—the~~ covering of the spirit soul; ''pañca-ātmakam''~~—five~~ elements; ''yonim''~~—source~~ of birth; ''iva''~~—like~~; ''utthitaḥ''~~—emanating~~; ''agniḥ''~~—fire~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ratiḥ&tab=syno_o&ds=1 ratiḥ]'' — attachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1 brahmaṇi]'' — in the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=naiṣṭhikī&tab=syno_o&ds=1 naiṣṭhikī]'' — fixed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — the person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ācāryavān&tab=syno_o&ds=1 ācāryavān]'' — completely surrendered to the spiritual master; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=virāga&tab=syno_o&ds=1 virāga]'' — detachment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=raṁhasā&tab=syno_o&ds=1 raṁhasā]'' — by the force of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dahati&tab=syno_o&ds=1 dahati]'' — burns; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avīryam&tab=syno_o&ds=1 avīryam]'' — impotent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayam&tab=syno_o&ds=1 hṛdayam]'' — within the heart; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1 jīva]-[//vanipedia.org/wiki/Special:VaniSearch?s=kośam&tab=syno_o&ds=1 kośam]'' — the covering of the spirit soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pañca&tab=syno_o&ds=1 pañca]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmakam&tab=syno_o&ds=1 ātmakam]'' — five elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yonim&tab=syno_o&ds=1 yonim]'' — source of birth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utthitaḥ&tab=syno_o&ds=1 utthitaḥ]'' — emanating; ''[//vanipedia.org/wiki/Special:VaniSearch?s=agniḥ&tab=syno_o&ds=1 agniḥ]'' — fire.
	</div>		</div>

Kritika at 11:54, 25 May 2021

2021-05-25T11:54:05Z

← Older revision		Revision as of 11:54, 25 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Sanat-~~kumara~~		\|speaker=Sanat-kumāra
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|042226]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.25]] '''[[SB 4.22.25]] - [[SB 4.22.27]]''' [[File:Go-next.png\|link=SB 4.22.27]]</div>
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	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	yadā ratir brahmaṇi naiṣṭhikī pumān~~<br>~~		:yadā ratir brahmaṇi naiṣṭhikī pumān
	ācāryavān jñāna-virāga-raṁhasā~~<br>~~		:ācāryavān jñāna-virāga-raṁhasā
	dahaty avīryaṁ hṛdayaṁ jīva-kośaṁ~~<br>~~		:dahaty avīryaṁ hṛdayaṁ jīva-kośaṁ
	pañcātmakaṁ yonim ivotthito 'gniḥ~~<br>~~		:pañcātmakaṁ yonim ivotthito 'gniḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yadā—when~~; ~~ratiḥ—attachment~~; ~~brahmaṇi—in~~ the Supreme Personality of Godhead; ~~naiṣṭhikī—fixed~~; ~~pumān—the~~ person; ~~ācāryavān—completely~~ surrendered to the spiritual master; ~~jñāna—knowledge~~; ~~virāga—detachment~~; ~~raṁhasā—by~~ the force of; ~~dahati—burns~~; ~~avīryam—impotent~~; ~~hṛdayam—within~~ the heart; jīva-~~kośam—the~~ covering of the spirit soul; pañca-~~ātmakam—five~~ elements; ~~yonim—source~~ of birth; ~~iva—like~~; ~~utthitaḥ—emanating~~; ~~agniḥ—fire~~.		''yadā''—when; ''ratiḥ''—attachment; ''brahmaṇi''—in the Supreme Personality of Godhead; ''naiṣṭhikī''—fixed; ''pumān''—the person; ''ācāryavān''—completely surrendered to the spiritual master; ''jñāna''—knowledge; ''virāga''—detachment; ''raṁhasā''—by the force of; ''dahati''—burns; ''avīryam''—impotent; ''hṛdayam''—within the heart; ''jīva-kośam''—the covering of the spirit soul; ''pañca-ātmakam''—five elements; ''yonim''—source of birth; ''iva''—like; ''utthitaḥ''—emanating; ''agniḥ''—fire.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Upon becoming fixed in his attachment to the Supreme Personality of Godhead by the grace of the spiritual master and by awakening knowledge and detachment, the living entity, situated within the heart of the body and covered by the five elements, burns up his material surroundings exactly as fire, arising from wood, burns the wood itself.		Upon becoming fixed in his attachment to the Supreme Personality of Godhead by the grace of the spiritual master and by awakening knowledge and detachment, the living entity, situated within the heart of the body and covered by the five elements, burns up his material surroundings exactly as fire, arising from wood, burns the wood itself.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is said that both the jīvātmā, the individual soul, and the Paramātmā live together within the heart. In the Vedic version it is stated, hṛdi hy ayam ātmā: the soul and Supersoul both live within the heart. The individual soul is liberated when it comes out of the material heart or cleanses the heart to make it spiritualized. The example given here is very appropriate: yonim ivotthito'gniḥ. Agni, or fire, comes out of wood, and by it the wood is completely destroyed. Similarly, when a living entity increases his attachment for the Supreme Personality of Godhead, he is to be considered like fire. A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering of the five elements—earth, water, fire, air and sky—and becomes free from the five kinds of material attachments, namely ignorance, false egoism, attachment to the material world, envy and absorption in material consciousness. Therefore pañcātmakam, as mentioned in this verse, refers to either the five elements or the five coverings of material contamination. When these are all burned into ashes by the blazing fire of knowledge and detachment, one is fixed firmly in the devotional service of the Supreme Personality of Godhead. Unless one takes shelter of a bona fide spiritual master and advances one's attraction for Kṛṣṇa by the spiritual master's instructions, the five coverings of the living entity cannot be uncovered from the material heart. The living entity is centered within the heart, and to take him away from the heart is to liberate him. This is the process. One must take shelter of a bona fide spiritual master and by his instruction increase one's knowledge in devotional service, become detached from the material world and thus become liberated. An advanced devotee, therefore, does not live within the material body but within his spiritual body, just as a dry coconut lives detached from the coconut husk, even though within the husk. The pure devotee's body is therefore called cin-maya-śarīra ("spiritualized body"). In other words, a devotee's body is not connected with material activities, and as such, a devotee is always liberated (brahma-bhūyāya kalpate), as confirmed in Bhagavad-gītā ([[BG 14.26]]). Śrīla Rūpa Gosvāmī also confirms this:		It is said that both the ''jīvātmā'', the individual soul, and the Paramātmā live together within the heart. In the Vedic version it is stated, ''hṛdi hy ayam ātmā'': the soul and Supersoul both live within the heart. The individual soul is liberated when it comes out of the material heart or cleanses the heart to make it spiritualized. The example given here is very appropriate: ''yonim ivotthito'gniḥ.'' ''Agni'', or fire, comes out of wood, and by it the wood is completely destroyed. Similarly, when a living entity increases his attachment for the Supreme Personality of Godhead, he is to be considered like fire. A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering of the five elements—earth, water, fire, air and sky—and becomes free from the five kinds of material attachments, namely ignorance, false egoism, attachment to the material world, envy and absorption in material consciousness. Therefore ''pañcātmakam,'' as mentioned in this verse, refers to either the five elements or the five coverings of material contamination. When these are all burned into ashes by the blazing fire of knowledge and detachment, one is fixed firmly in the devotional service of the Supreme Personality of Godhead. Unless one takes shelter of a bona fide spiritual master and advances one's attraction for Kṛṣṇa by the spiritual master's instructions, the five coverings of the living entity cannot be uncovered from the material heart. The living entity is centered within the heart, and to take him away from the heart is to liberate him. This is the process. One must take shelter of a bona fide spiritual master and by his instruction increase one's knowledge in devotional service, become detached from the material world and thus become liberated. An advanced devotee, therefore, does not live within the material body but within his spiritual body, just as a dry coconut lives detached from the coconut husk, even though within the husk. The pure devotee's body is therefore called ''cin-maya-śarīra'' ("spiritualized body"). In other words, a devotee's body is not connected with material activities, and as such, a devotee is always liberated (''brahma-bhūyāya kalpate''), as confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 14.26 (1972)\|BG 14.26]]). Śrīla Rūpa Gosvāmī also confirms this:

	:īhā yasya harer dāsye		:īhā yasya harer dāsye
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	"Whatever his condition may be, one who is engaged fully with his body, mind and speech in the service of the Lord is liberated, even within this body."		"Whatever his condition may be, one who is engaged fully with his body, mind and speech in the service of the Lord is liberated, even within this body."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.25]] '''[[SB 4.22.25]] - [[SB 4.22.27]]''' [[File:Go-next.png\|link=SB 4.22.27]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:05Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sanat-kumara
|listener=King Prthu
}}
==== TEXT 26 ====

<div id="text">
yadā ratir brahmaṇi naiṣṭhikī pumān<br>
ācāryavān jñāna-virāga-raṁhasā<br>
dahaty avīryaṁ hṛdayaṁ jīva-kośaṁ<br>
pañcātmakaṁ yonim ivotthito 'gniḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā—when; ratiḥ—attachment; brahmaṇi—in the Supreme Personality of Godhead; naiṣṭhikī—fixed; pumān—the person; ācāryavān—completely surrendered to the spiritual master; jñāna—knowledge; virāga—detachment; raṁhasā—by the force of; dahati—burns; avīryam—impotent; hṛdayam—within the heart; jīva-kośam—the covering of the spirit soul; pañca-ātmakam—five elements; yonim—source of birth; iva—like; utthitaḥ—emanating; agniḥ—fire.
</div>

==== TRANSLATION ====

<div id="translation">
Upon becoming fixed in his attachment to the Supreme Personality of Godhead by the grace of the spiritual master and by awakening knowledge and detachment, the living entity, situated within the heart of the body and covered by the five elements, burns up his material surroundings exactly as fire, arising from wood, burns the wood itself.
</div>

==== PURPORT ====

<div id="purport">
It is said that both the jīvātmā, the individual soul, and the Paramātmā live together within the heart. In the Vedic version it is stated, hṛdi hy ayam ātmā: the soul and Supersoul both live within the heart. The individual soul is liberated when it comes out of the material heart or cleanses the heart to make it spiritualized. The example given here is very appropriate: yonim ivotthito'gniḥ. Agni, or fire, comes out of wood, and by it the wood is completely destroyed. Similarly, when a living entity increases his attachment for the Supreme Personality of Godhead, he is to be considered like fire. A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering of the five elements—earth, water, fire, air and sky—and becomes free from the five kinds of material attachments, namely ignorance, false egoism, attachment to the material world, envy and absorption in material consciousness. Therefore pañcātmakam, as mentioned in this verse, refers to either the five elements or the five coverings of material contamination. When these are all burned into ashes by the blazing fire of knowledge and detachment, one is fixed firmly in the devotional service of the Supreme Personality of Godhead. Unless one takes shelter of a bona fide spiritual master and advances one's attraction for Kṛṣṇa by the spiritual master's instructions, the five coverings of the living entity cannot be uncovered from the material heart. The living entity is centered within the heart, and to take him away from the heart is to liberate him. This is the process. One must take shelter of a bona fide spiritual master and by his instruction increase one's knowledge in devotional service, become detached from the material world and thus become liberated. An advanced devotee, therefore, does not live within the material body but within his spiritual body, just as a dry coconut lives detached from the coconut husk, even though within the husk. The pure devotee's body is therefore called cin-maya-śarīra ("spiritualized body"). In other words, a devotee's body is not connected with material activities, and as such, a devotee is always liberated (brahma-bhūyāya kalpate), as confirmed in Bhagavad-gītā ([[BG 14.26]]). Śrīla Rūpa Gosvāmī also confirms this:

:īhā yasya harer dāsye
:karmaṇā manasā girā
:nikhilāsv apy avasthāsu
:jīvan-muktaḥ sa ucyate

"Whatever his condition may be, one who is engaged fully with his body, mind and speech in the service of the Lord is liberated, even within this body."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}