SB 4.22.27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:34:44Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:34, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''dagdha-āśayaḥ''~~—all~~ material desires being burned; ''mukta''~~—liberated~~; ''samasta''~~—all~~; ''tat-guṇaḥ''~~—qualities~~ in connection with matter; ''na''~~—not~~; ''eva''~~—certainly~~; ''ātmanaḥ''~~—the~~ soul or the Supersoul; ''bahiḥ''~~—external~~; ''antaḥ''~~—internal~~; ''vicaṣṭe''~~—acting~~; ''para-ātmanoḥ''~~—of~~ the Supersoul; ''yat''~~—that~~; ''vyavadhānam''~~—difference~~; ''purastāt''~~—as~~ it was in the beginning; ''svapne''~~—in~~ dream; ''yathā''~~—as~~; ''puruṣaḥ''—a person; ''tat''~~—that~~; ''vināśe''~~—being~~ finished.		''[//vanipedia.org/wiki/Special:VaniSearch?s=dagdha&tab=syno_o&ds=1 dagdha]-[//vanipedia.org/wiki/Special:VaniSearch?s=āśayaḥ&tab=syno_o&ds=1 āśayaḥ]'' — all material desires being burned; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukta&tab=syno_o&ds=1 mukta]'' — liberated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samasta&tab=syno_o&ds=1 samasta]'' — all; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaḥ&tab=syno_o&ds=1 guṇaḥ]'' — qualities in connection with matter; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — the soul or the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bahiḥ&tab=syno_o&ds=1 bahiḥ]'' — external; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antaḥ&tab=syno_o&ds=1 antaḥ]'' — internal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vicaṣṭe&tab=syno_o&ds=1 vicaṣṭe]'' — acting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=para&tab=syno_o&ds=1 para]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanoḥ&tab=syno_o&ds=1 ātmanoḥ]'' — of the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyavadhānam&tab=syno_o&ds=1 vyavadhānam]'' — difference; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purastāt&tab=syno_o&ds=1 purastāt]'' — as it was in the beginning; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svapne&tab=syno_o&ds=1 svapne]'' — in dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — a person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vināśe&tab=syno_o&ds=1 vināśe]'' — being finished.
	</div>		</div>

Kritika at 12:00, 25 May 2021

2021-05-25T12:00:39Z

← Older revision		Revision as of 12:00, 25 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Sanat-~~kumara~~		\|speaker=Sanat-kumāra
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|042227]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.26]] '''[[SB 4.22.26]] - [[SB 4.22.28]]''' [[File:Go-next.png\|link=SB 4.22.28]]</div>
			{{RandomImage}}


	==== TEXT 27 ====		==== TEXT 27 ====

	<div id="~~text~~">		<div class="verse">
	dagdhāśayo mukta-samasta-tad-guṇo~~<br>~~		:dagdhāśayo mukta-samasta-tad-guṇo
	naivātmano bahir antar vicaṣṭe~~<br>~~		:naivātmano bahir antar vicaṣṭe
	parātmanor yad-vyavadhānaṁ purastāt~~<br>~~		:parātmanor yad-vyavadhānaṁ purastāt
	svapne yathā puruṣas tad-vināśe~~<br>~~		:svapne yathā puruṣas tad-vināśe
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	dagdha-~~āśayaḥ—all~~ material desires being burned; ~~mukta—liberated~~; ~~samasta—all~~; tat-~~guṇaḥ—qualities~~ in connection with matter; ~~na—not~~; ~~eva—certainly~~; ~~ātmanaḥ—the~~ soul or the Supersoul; ~~bahiḥ—external~~; ~~antaḥ—internal~~; ~~vicaṣṭe—acting~~; para-~~ātmanoḥ—of~~ the Supersoul; ~~yat—that~~; ~~vyavadhānam—difference~~; ~~purastāt—as~~ it was in the beginning; ~~svapne—in~~ dream; ~~yathā—as~~; ~~puruṣaḥ—a~~ person; ~~tat—that~~; ~~vināśe—being~~ finished.		''dagdha-āśayaḥ''—all material desires being burned; ''mukta''—liberated; ''samasta''—all; ''tat-guṇaḥ''—qualities in connection with matter; ''na''—not; ''eva''—certainly; ''ātmanaḥ''—the soul or the Supersoul; ''bahiḥ''—external; ''antaḥ''—internal; ''vicaṣṭe''—acting; ''para-ātmanoḥ''—of the Supersoul; ''yat''—that; ''vyavadhānam''—difference; ''purastāt''—as it was in the beginning; ''svapne''—in dream; ''yathā''—as; ''puruṣaḥ''—a person; ''tat''—that; ''vināśe''—being finished.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When a person becomes devoid of all material desires and liberated from all material qualities, he transcends distinctions between actions executed externally and internally. At that time the difference between the soul and the Supersoul, which was existing before self-realization, is annihilated. When a dream is over, there is no longer a distinction between the dream and the dreamer.		When a person becomes devoid of all material desires and liberated from all material qualities, he transcends distinctions between actions executed externally and internally. At that time the difference between the soul and the Supersoul, which was existing before self-realization, is annihilated. When a dream is over, there is no longer a distinction between the dream and the dreamer.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As described by Śrīla Rūpa Gosvāmī (anyābhilāṣitā-śūnyam ([[CC Madhya 19.167]])), one must be devoid of all material desires. When a person becomes devoid of all material desires, there is no longer need for speculative knowledge or fruitive activities. In that condition it is to be understood that one is free from the material body. The example is already given above—a coconut which is dry is loosened from its outward husk. This is the stage of liberation. As said in Śrīmad-Bhāgavatam ([[SB 2.10.6]]), mukti (liberation) means svarūpeṇa ~~vyavasthitiḥ—being~~ situated in one's own constitutional position. All material desires are present as long as one is in the bodily concept of life, but when one realizes that he is an eternal servant of Kṛṣṇa, his desires are no longer material. A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated.		As described by Śrīla Rūpa Gosvāmī (''anyābhilāṣitā-śūnyam'' ([[CC Madhya 19.167]])), one must be devoid of all material desires. When a person becomes devoid of all material desires, there is no longer need for speculative knowledge or fruitive activities. In that condition it is to be understood that one is free from the material body. The example is already given above—a coconut which is dry is loosened from its outward husk. This is the stage of liberation. As said in [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] ([[SB 2.10.6]]), mukti (liberation) means ''svarūpeṇa vyavasthitiḥ''—being situated in one's own constitutional position. All material desires are present as long as one is in the bodily concept of life, but when one realizes that he is an eternal servant of Kṛṣṇa, his desires are no longer material. A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated.

	When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities. One acts on behalf of the body, and at the same time he acts to become liberated. The devotee, when he is completely free from all material desires or all material qualities, transcends the duality of action for the body and soul. Then the bodily concept of life is completely over. Therefore Śrīla Rūpa Gosvāmī says:		When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities. One acts on behalf of the body, and at the same time he acts to become liberated. The devotee, when he is completely free from all material desires or all material qualities, transcends the duality of action for the body and soul. Then the bodily concept of life is completely over. Therefore Śrīla Rūpa Gosvāmī says:
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	:jīvan-muktaḥ sa ucyate		:jīvan-muktaḥ sa ucyate

	When one is completely fixed in the service of the Lord, he is a liberated person in any condition of life. He is called jīvan-muktaḥ, liberated even within this body. In such a liberated condition, there is no distinction between actions for sense gratification and actions for liberation. When one is liberated from the desires of sense gratification, he has no longer to suffer the reactions of lamentation or illusion. Activities performed by the karmīs and jñānīs are subject to lamentation and illusion, but a self-realized liberated person acting only for the Supreme Personality of Godhead experiences none. This is the stage of oneness, or merging into the existence of the Supreme Personality of Godhead. This means that the individual soul, while keeping his individuality, no longer has separate interests. He is fully in the service of the Lord, and he has nothing to do for his personal sense gratification; therefore he sees only the Supreme Personality of Godhead and not himself. His personal interest completely perishes. When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself. Similarly, a liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and as such there is no distinction between himself and the Supreme Lord, although both of them retain their individuality. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). This is the perfect conception of oneness in relation to the Supersoul and the soul.		When one is completely fixed in the service of the Lord, he is a liberated person in any condition of life. He is called ''jīvan-muktaḥ'', liberated even within this body. In such a liberated condition, there is no distinction between actions for sense gratification and actions for liberation. When one is liberated from the desires of sense gratification, he has no longer to suffer the reactions of lamentation or illusion. Activities performed by the ''karmīs'' and ''jñānīs'' are subject to lamentation and illusion, but a self-realized liberated person acting only for the Supreme Personality of Godhead experiences none. This is the stage of oneness, or merging into the existence of the Supreme Personality of Godhead. This means that the individual soul, while keeping his individuality, no longer has separate interests. He is fully in the service of the Lord, and he has nothing to do for his personal sense gratification; therefore he sees only the Supreme Personality of Godhead and not himself. His personal interest completely perishes. When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself. Similarly, a liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and as such there is no distinction between himself and the Supreme Lord, although both of them retain their individuality. ''Nityo nityānāṁ cetanaś cetanānām'' ''(Kaṭha Upaniṣad'' 2.2.13). This is the perfect conception of oneness in relation to the Supersoul and the soul.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.26]] '''[[SB 4.22.26]] - [[SB 4.22.28]]''' [[File:Go-next.png\|link=SB 4.22.28]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:05Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sanat-kumara
|listener=King Prthu
}}
==== TEXT 27 ====

<div id="text">
dagdhāśayo mukta-samasta-tad-guṇo<br>
naivātmano bahir antar vicaṣṭe<br>
parātmanor yad-vyavadhānaṁ purastāt<br>
svapne yathā puruṣas tad-vināśe<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
dagdha-āśayaḥ—all material desires being burned; mukta—liberated; samasta—all; tat-guṇaḥ—qualities in connection with matter; na—not; eva—certainly; ātmanaḥ—the soul or the Supersoul; bahiḥ—external; antaḥ—internal; vicaṣṭe—acting; para-ātmanoḥ—of the Supersoul; yat—that; vyavadhānam—difference; purastāt—as it was in the beginning; svapne—in dream; yathā—as; puruṣaḥ—a person; tat—that; vināśe—being finished.
</div>

==== TRANSLATION ====

<div id="translation">
When a person becomes devoid of all material desires and liberated from all material qualities, he transcends distinctions between actions executed externally and internally. At that time the difference between the soul and the Supersoul, which was existing before self-realization, is annihilated. When a dream is over, there is no longer a distinction between the dream and the dreamer.
</div>

==== PURPORT ====

<div id="purport">
As described by Śrīla Rūpa Gosvāmī (anyābhilāṣitā-śūnyam ([[CC Madhya 19.167]])), one must be devoid of all material desires. When a person becomes devoid of all material desires, there is no longer need for speculative knowledge or fruitive activities. In that condition it is to be understood that one is free from the material body. The example is already given above—a coconut which is dry is loosened from its outward husk. This is the stage of liberation. As said in Śrīmad-Bhāgavatam ([[SB 2.10.6]]), mukti (liberation) means svarūpeṇa vyavasthitiḥ—being situated in one's own constitutional position. All material desires are present as long as one is in the bodily concept of life, but when one realizes that he is an eternal servant of Kṛṣṇa, his desires are no longer material. A devotee acts in this consciousness. In other words, when material desires in connection with the body are finished, one is actually liberated.

When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities. One acts on behalf of the body, and at the same time he acts to become liberated. The devotee, when he is completely free from all material desires or all material qualities, transcends the duality of action for the body and soul. Then the bodily concept of life is completely over. Therefore Śrīla Rūpa Gosvāmī says:

:īhā yasya harer dāsye
:karmaṇā manasā girā
:nikhilāsv apy avasthāsu
:jīvan-muktaḥ sa ucyate

When one is completely fixed in the service of the Lord, he is a liberated person in any condition of life. He is called jīvan-muktaḥ, liberated even within this body. In such a liberated condition, there is no distinction between actions for sense gratification and actions for liberation. When one is liberated from the desires of sense gratification, he has no longer to suffer the reactions of lamentation or illusion. Activities performed by the karmīs and jñānīs are subject to lamentation and illusion, but a self-realized liberated person acting only for the Supreme Personality of Godhead experiences none. This is the stage of oneness, or merging into the existence of the Supreme Personality of Godhead. This means that the individual soul, while keeping his individuality, no longer has separate interests. He is fully in the service of the Lord, and he has nothing to do for his personal sense gratification; therefore he sees only the Supreme Personality of Godhead and not himself. His personal interest completely perishes. When a person comes out of a dream, the dream vanishes. While dreaming a person may consider himself a king and see the royal paraphernalia, his soldiers, etc., but when the dream is over, he does not see anything beyond himself. Similarly, a liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and as such there is no distinction between himself and the Supreme Lord, although both of them retain their individuality. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). This is the perfect conception of oneness in relation to the Supersoul and the soul.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}