SB 4.22.29 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:34:48Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:34, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''nimitte''~~—on~~ account of causes; ''sati''~~—being~~; ''sarvatra''~~—everywhere~~; ''jala-ādau api''~~—water~~ and other reflecting media; ''pūruṣaḥ''~~—the~~ person; ''ātmanaḥ''~~—oneself~~; ''ca''~~—and~~; ''parasya api''~~—another~~'s self; ''bhidām''~~—differentiation~~; ''paśyati''~~—sees~~; ''na anyadā''~~—there~~ is no other reason.		''[//vanipedia.org/wiki/Special:VaniSearch?s=nimitte&tab=syno_o&ds=1 nimitte]'' — on account of causes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sati&tab=syno_o&ds=1 sati]'' — being; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarvatra&tab=syno_o&ds=1 sarvatra]'' — everywhere; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jala&tab=syno_o&ds=1 jala]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādau&tab=syno_o&ds=1 ādau] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — water and other reflecting media; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pūruṣaḥ&tab=syno_o&ds=1 pūruṣaḥ]'' — the person; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — oneself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=parasya&tab=syno_o&ds=1 parasya] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — another's self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhidām&tab=syno_o&ds=1 bhidām]'' — differentiation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyati&tab=syno_o&ds=1 paśyati]'' — sees; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na] [//vanipedia.org/wiki/Special:VaniSearch?s=anyadā&tab=syno_o&ds=1 anyadā]'' — there is no other reason.
	</div>		</div>

Kritika at 12:15, 25 May 2021

2021-05-25T12:15:41Z

← Older revision		Revision as of 12:15, 25 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Sanat-~~kumara~~		\|speaker=Sanat-kumāra
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|042229]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.28]] '''[[SB 4.22.28]] - [[SB 4.22.30]]''' [[File:Go-next.png\|link=SB 4.22.30]]</div>
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	==== TEXT 29 ====		==== TEXT 29 ====

	<div id="~~text~~">		<div class="verse">
	nimitte sati sarvatra~~<br>~~		:nimitte sati sarvatra
	jalādāv api pūruṣaḥ~~<br>~~		:jalādāv api pūruṣaḥ
	ātmanaś ca parasyāpi~~<br>~~		:ātmanaś ca parasyāpi
	bhidāṁ paśyati nānyadā~~<br>~~		:bhidāṁ paśyati nānyadā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~nimitte—on~~ account of causes; ~~sati—being~~; ~~sarvatra—everywhere~~; jala-ādau ~~api—water~~ and other reflecting media; ~~pūruṣaḥ—the~~ person; ~~ātmanaḥ—oneself~~; ~~ca—and~~; parasya ~~api—another~~'s self; ~~bhidām—differentiation~~; ~~paśyati—sees~~; na ~~anyadā—there~~ is no other reason.		''nimitte''—on account of causes; ''sati''—being; ''sarvatra''—everywhere; ''jala-ādau api''—water and other reflecting media; ''pūruṣaḥ''—the person; ''ātmanaḥ''—oneself; ''ca''—and; ''parasya api''—another's self; ''bhidām''—differentiation; ''paśyati''—sees; ''na anyadā''—there is no other reason.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror.		Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The spirit soul is one, the Supreme Personality of Godhead. He is manifested in svāṁśa and vibhinna-ṁśa expansions. The jīvas are vibhinnāṁśa expansions. The different incarnations of the Supreme Personality of Godhead are svāṁśa expansions. Thus there are different potencies of the Supreme Lord, and there are different expansions of the different potencies. In this way, for different reasons there are different expansions of the same one principle, the Supreme Personality of Godhead. This understanding is real knowledge, but when the living entity is covered by the upādhi, or designated body, he sees differences, exactly as one sees differences in reflections of oneself on water, on oil or in a mirror. When something is reflected on the water, it appears to be moving. When it is reflected on ice, it appears fixed. When it is reflected on oil, it appears hazy. The subject is one, but under different conditions it appears differently. When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahaṁsa or perfectional stage of life by practicing bhakti-yoga, he sees only Kṛṣṇa everywhere. For him there is no other objective.		The spirit soul is one, the Supreme Personality of Godhead. He is manifested in ''svāṁśa'' and ''vibhinna-ṁśa'' expansions. The ''jīvas'' are ''vibhinnāṁśa'' expansions. The different incarnations of the Supreme Personality of Godhead are ''svāṁśa'' expansions. Thus there are different potencies of the Supreme Lord, and there are different expansions of the different potencies. In this way, for different reasons there are different expansions of the same one principle, the Supreme Personality of Godhead. This understanding is real knowledge, but when the living entity is covered by the ''upādhi'', or designated body, he sees differences, exactly as one sees differences in reflections of oneself on water, on oil or in a mirror. When something is reflected on the water, it appears to be moving. When it is reflected on ice, it appears fixed. When it is reflected on oil, it appears hazy. The subject is one, but under different conditions it appears differently. When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the ''paramahaṁsa'' or perfectional stage of life by practicing ''bhakti-yoga'', he sees only Kṛṣṇa everywhere. For him there is no other objective.

	In conclusion, due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord. In Bhagavad-gītā ([[BG 5.18]]), therefore, it is explained that one who actually sees the spirit soul does not distinguish between a learned brāhmaṇa and a dog, an elephant or a cow. paṇḍitāḥ sama-darśinaḥ. One who is actually learned sees only the living entity, not the outward covering. Differentiation is therefore the result of different karma, or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form. This is only possible in Kṛṣṇa consciousness. In this movement there are many different races of men from all parts of the world participating, but because they think of themselves as servants of the Supreme Personality of Godhead, they do not differentiate between black and white, yellow and red. The Kṛṣṇa consciousness movement is therefore the only means to make the living entities free of all designations.		In conclusion, due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 5.18 (1972)\|BG 5.18]]), therefore, it is explained that one who actually sees the spirit soul does not distinguish between a learned ''brāhmaṇa'' and a dog, an elephant or a cow. ''paṇḍitāḥ sama-darśinaḥ''. One who is actually learned sees only the living entity, not the outward covering. Differentiation is therefore the result of different ''karma'', or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form. This is only possible in Kṛṣṇa consciousness. In this movement there are many different races of men from all parts of the world participating, but because they think of themselves as servants of the Supreme Personality of Godhead, they do not differentiate between black and white, yellow and red. The Kṛṣṇa consciousness movement is therefore the only means to make the living entities free of all designations.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.28]] '''[[SB 4.22.28]] - [[SB 4.22.30]]''' [[File:Go-next.png\|link=SB 4.22.30]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sanat-kumara
|listener=King Prthu
}}
==== TEXT 29 ====

<div id="text">
nimitte sati sarvatra<br>
jalādāv api pūruṣaḥ<br>
ātmanaś ca parasyāpi<br>
bhidāṁ paśyati nānyadā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
nimitte—on account of causes; sati—being; sarvatra—everywhere; jala-ādau api—water and other reflecting media; pūruṣaḥ—the person; ātmanaḥ—oneself; ca—and; parasya api—another's self; bhidām—differentiation; paśyati—sees; na anyadā—there is no other reason.
</div>

==== TRANSLATION ====

<div id="translation">
Only because of different causes does a person see a difference between himself and others, just as one sees the reflection of a body appearing differently manifested on water, on oil or in a mirror.
</div>

==== PURPORT ====

<div id="purport">
The spirit soul is one, the Supreme Personality of Godhead. He is manifested in svāṁśa and vibhinna-ṁśa expansions. The jīvas are vibhinnāṁśa expansions. The different incarnations of the Supreme Personality of Godhead are svāṁśa expansions. Thus there are different potencies of the Supreme Lord, and there are different expansions of the different potencies. In this way, for different reasons there are different expansions of the same one principle, the Supreme Personality of Godhead. This understanding is real knowledge, but when the living entity is covered by the upādhi, or designated body, he sees differences, exactly as one sees differences in reflections of oneself on water, on oil or in a mirror. When something is reflected on the water, it appears to be moving. When it is reflected on ice, it appears fixed. When it is reflected on oil, it appears hazy. The subject is one, but under different conditions it appears differently. When the qualifying factor is taken away, the whole appears to be one. In other words, when one comes to the paramahaṁsa or perfectional stage of life by practicing bhakti-yoga, he sees only Kṛṣṇa everywhere. For him there is no other objective.

In conclusion, due to different causes, the living entity is visible in different forms as an animal, human being, demigod, tree, etc. Actually every living entity is the marginal potency of the Supreme Lord. In Bhagavad-gītā ([[BG 5.18]]), therefore, it is explained that one who actually sees the spirit soul does not distinguish between a learned brāhmaṇa and a dog, an elephant or a cow. paṇḍitāḥ sama-darśinaḥ. One who is actually learned sees only the living entity, not the outward covering. Differentiation is therefore the result of different karma, or fruitive activities, and when we stop fruitive activities, turning them into acts of devotion, we can understand that we are not different from anyone else, regardless of the form. This is only possible in Kṛṣṇa consciousness. In this movement there are many different races of men from all parts of the world participating, but because they think of themselves as servants of the Supreme Personality of Godhead, they do not differentiate between black and white, yellow and red. The Kṛṣṇa consciousness movement is therefore the only means to make the living entities free of all designations.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}