SB 4.22.30 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:34:52Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:34, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''indriyaiḥ''~~—by~~ the senses; ''viṣaya''~~—the~~ sense objects; ''ākṛṣṭaiḥ''~~—being~~ attracted; ''ākṣiptam''~~—agitated~~; ''dhyāyatām''~~—always~~ thinking of; ''manaḥ''~~—mind~~; ''cetanām''~~—consciousness~~; ''harate''~~—becomes~~ lost; ''buddheḥ''~~—of~~ intelligence; ''stambaḥ''~~—big~~ straws; ''toyam''~~—water~~; ''iva''~~—like~~; ''hradāt''~~—from~~ the lake.		''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyaiḥ&tab=syno_o&ds=1 indriyaiḥ]'' — by the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣaya&tab=syno_o&ds=1 viṣaya]'' — the sense objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākṛṣṭaiḥ&tab=syno_o&ds=1 ākṛṣṭaiḥ]'' — being attracted; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākṣiptam&tab=syno_o&ds=1 ākṣiptam]'' — agitated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhyāyatām&tab=syno_o&ds=1 dhyāyatām]'' — always thinking of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cetanām&tab=syno_o&ds=1 cetanām]'' — consciousness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=harate&tab=syno_o&ds=1 harate]'' — becomes lost; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddheḥ&tab=syno_o&ds=1 buddheḥ]'' — of intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=stambaḥ&tab=syno_o&ds=1 stambaḥ]'' — big straws; ''[//vanipedia.org/wiki/Special:VaniSearch?s=toyam&tab=syno_o&ds=1 toyam]'' — water; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hradāt&tab=syno_o&ds=1 hradāt]'' — from the lake.
	</div>		</div>

Kritika at 12:18, 25 May 2021

2021-05-25T12:18:43Z

← Older revision		Revision as of 12:18, 25 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Sanat-~~kumara~~		\|speaker=Sanat-kumāra
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|042230]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.29]] '''[[SB 4.22.29]] - [[SB 4.22.31]]''' [[File:Go-next.png\|link=SB 4.22.31]]</div>
			{{RandomImage}}


	==== TEXT 30 ====		==== TEXT 30 ====

	<div id="~~text~~">		<div class="verse">
	indriyair viṣayākṛṣṭair~~<br>~~		:indriyair viṣayākṛṣṭair
	ākṣiptaṁ dhyāyatāṁ manaḥ~~<br>~~		:ākṣiptaṁ dhyāyatāṁ manaḥ
	cetanāṁ harate buddheḥ~~<br>~~		:cetanāṁ harate buddheḥ
	stambas toyam iva hradāt~~<br>~~		:stambas toyam iva hradāt
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~indriyaiḥ—by~~ the senses; ~~viṣaya—the~~ sense objects; ~~ākṛṣṭaiḥ—being~~ attracted; ~~ākṣiptam—agitated~~; ~~dhyāyatām—always~~ thinking of; ~~manaḥ—mind~~; ~~cetanām—consciousness~~; ~~harate—becomes~~ lost; ~~buddheḥ—of~~ intelligence; ~~stambaḥ—big~~ straws; ~~toyam—water~~; ~~iva—like~~; ~~hradāt—from~~ the lake.		''indriyaiḥ''—by the senses; ''viṣaya''—the sense objects; ''ākṛṣṭaiḥ''—being attracted; ''ākṣiptam''—agitated; ''dhyāyatām''—always thinking of; ''manaḥ''—mind; ''cetanām''—consciousness; ''harate''—becomes lost; ''buddheḥ''—of intelligence; ''stambaḥ''—big straws; ''toyam''—water; ''iva''—like; ''hradāt''—from the lake.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost, like the water in a lake that is gradually sucked up by the big grass straws on its bank.		When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost, like the water in a lake that is gradually sucked up by the big grass straws on its bank.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this verse it is very nicely explained how our original Kṛṣṇa consciousness becomes polluted and we gradually become almost completely forgetful of our relationship with the Supreme Lord. In the previous verse it is recommended that we should always keep in touch with the devotional service of the Lord so that the blazing fire of devotional service can gradually burn into ashes material desires and we can become liberated from the repetition of birth and death. This is also how we can indirectly keep our staunch faith in the lotus feet of the Supreme Personality of Godhead. When the mind is allowed to think of sense gratification continuously, it becomes the cause of our material bondage. If our mind is simply filled with sense gratification, even though we want Kṛṣṇa consciousness, by continuous practice we cannot forget the subject matter of sense gratification. If one takes up the sannyāsa order of life but is not able to control the mind, he will think of objects of sense gratification—namely family, society, expensive house, etc. Even though he goes to the Himalayas or the forest, his mind will continue thinking of the objects of sense gratification. In this way, gradually one's intelligence will be affected. When intelligence is affected, one loses his original taste for Kṛṣṇa consciousness.		In this verse it is very nicely explained how our original Kṛṣṇa consciousness becomes polluted and we gradually become almost completely forgetful of our relationship with the Supreme Lord. In the previous verse it is recommended that we should always keep in touch with the devotional service of the Lord so that the blazing fire of devotional service can gradually burn into ashes material desires and we can become liberated from the repetition of birth and death. This is also how we can indirectly keep our staunch faith in the lotus feet of the Supreme Personality of Godhead. When the mind is allowed to think of sense gratification continuously, it becomes the cause of our material bondage. If our mind is simply filled with sense gratification, even though we want Kṛṣṇa consciousness, by continuous practice we cannot forget the subject matter of sense gratification. If one takes up the ''sannyāsa'' order of life but is not able to control the mind, he will think of objects of sense gratification—namely family, society, expensive house, etc. Even though he goes to the Himalayas or the forest, his mind will continue thinking of the objects of sense gratification. In this way, gradually one's intelligence will be affected. When intelligence is affected, one loses his original taste for Kṛṣṇa consciousness.

	The example given here is very appropriate. If a big lake is covered all around by long kuśa grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up. Therefore these columns of kuśa grass should be cut or thrown away from the very beginning. Śrī Caitanya Mahāprabhu has instructed that if from the very beginning we do not take care of unwanted grass in the paddy fields, the fertilizing agents or water will be used by them, and the paddy plants will dry up. The material desire for sense enjoyment is the cause of our falldown in this material world, and thus we suffer the threefold miseries and continuous birth, death, old age and disease. However, if we turn our desires toward the transcendental loving service of the Lord, our desires become purified. We cannot kill desires. We have to purify them of different designations. If we constantly think of being a member of a particular nation, society or family and continuously think about them, we become very strongly entangled in the conditioned life of birth and death. But if our desires are applied to the service of the Lord, they become purified, and thus we become immediately freed from material contamination.		The example given here is very appropriate. If a big lake is covered all around by long ''kuśa'' grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up. Therefore these columns of ''kuśa'' grass should be cut or thrown away from the very beginning. Śrī Caitanya Mahāprabhu has instructed that if from the very beginning we do not take care of unwanted grass in the paddy fields, the fertilizing agents or water will be used by them, and the paddy plants will dry up. The material desire for sense enjoyment is the cause of our falldown in this material world, and thus we suffer the threefold miseries and continuous birth, death, old age and disease. However, if we turn our desires toward the transcendental loving service of the Lord, our desires become purified. We cannot kill desires. We have to purify them of different designations. If we constantly think of being a member of a particular nation, society or family and continuously think about them, we become very strongly entangled in the conditioned life of birth and death. But if our desires are applied to the service of the Lord, they become purified, and thus we become immediately freed from material contamination.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.29]] '''[[SB 4.22.29]] - [[SB 4.22.31]]''' [[File:Go-next.png\|link=SB 4.22.31]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sanat-kumara
|listener=King Prthu
}}
==== TEXT 30 ====

<div id="text">
indriyair viṣayākṛṣṭair<br>
ākṣiptaṁ dhyāyatāṁ manaḥ<br>
cetanāṁ harate buddheḥ<br>
stambas toyam iva hradāt<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
indriyaiḥ—by the senses; viṣaya—the sense objects; ākṛṣṭaiḥ—being attracted; ākṣiptam—agitated; dhyāyatām—always thinking of; manaḥ—mind; cetanām—consciousness; harate—becomes lost; buddheḥ—of intelligence; stambaḥ—big straws; toyam—water; iva—like; hradāt—from the lake.
</div>

==== TRANSLATION ====

<div id="translation">
When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost, like the water in a lake that is gradually sucked up by the big grass straws on its bank.
</div>

==== PURPORT ====

<div id="purport">
In this verse it is very nicely explained how our original Kṛṣṇa consciousness becomes polluted and we gradually become almost completely forgetful of our relationship with the Supreme Lord. In the previous verse it is recommended that we should always keep in touch with the devotional service of the Lord so that the blazing fire of devotional service can gradually burn into ashes material desires and we can become liberated from the repetition of birth and death. This is also how we can indirectly keep our staunch faith in the lotus feet of the Supreme Personality of Godhead. When the mind is allowed to think of sense gratification continuously, it becomes the cause of our material bondage. If our mind is simply filled with sense gratification, even though we want Kṛṣṇa consciousness, by continuous practice we cannot forget the subject matter of sense gratification. If one takes up the sannyāsa order of life but is not able to control the mind, he will think of objects of sense gratification—namely family, society, expensive house, etc. Even though he goes to the Himalayas or the forest, his mind will continue thinking of the objects of sense gratification. In this way, gradually one's intelligence will be affected. When intelligence is affected, one loses his original taste for Kṛṣṇa consciousness.

The example given here is very appropriate. If a big lake is covered all around by long kuśa grass, just like columns, the waters dry up. Similarly, when the big columns of material desire increase, the clear water of consciousness is dried up. Therefore these columns of kuśa grass should be cut or thrown away from the very beginning. Śrī Caitanya Mahāprabhu has instructed that if from the very beginning we do not take care of unwanted grass in the paddy fields, the fertilizing agents or water will be used by them, and the paddy plants will dry up. The material desire for sense enjoyment is the cause of our falldown in this material world, and thus we suffer the threefold miseries and continuous birth, death, old age and disease. However, if we turn our desires toward the transcendental loving service of the Lord, our desires become purified. We cannot kill desires. We have to purify them of different designations. If we constantly think of being a member of a particular nation, society or family and continuously think about them, we become very strongly entangled in the conditioned life of birth and death. But if our desires are applied to the service of the Lord, they become purified, and thus we become immediately freed from material contamination.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}