SB 4.22.33 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:34:58Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:34, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''artha''~~—riches~~; ''indriya-artha''~~—for~~ the satisfaction of the senses; ''abhidhyānam''~~—constantly~~ thinking of; ''sarva-artha''~~—four~~ kinds of achievements; ''apahnavaḥ''~~—destructive~~; ''nṛṇām''~~—of~~ human society; ''bhraṁśitaḥ''~~—being~~ devoid of; ''jñāna''~~—knowledge~~; ''vijñānāt''~~—devotional~~ service; ''yena''~~—by~~ all this; ''āviśati''~~—enters~~; ''mukhyatām''~~—immovable~~ life.		''[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — riches; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]-[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — for the satisfaction of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhidhyānam&tab=syno_o&ds=1 abhidhyānam]'' — constantly thinking of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=artha&tab=syno_o&ds=1 artha]'' — four kinds of achievements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apahnavaḥ&tab=syno_o&ds=1 apahnavaḥ]'' — destructive; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛṇām&tab=syno_o&ds=1 nṛṇām]'' — of human society; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhraṁśitaḥ&tab=syno_o&ds=1 bhraṁśitaḥ]'' — being devoid of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vijñānāt&tab=syno_o&ds=1 vijñānāt]'' — devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1 yena]'' — by all this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āviśati&tab=syno_o&ds=1 āviśati]'' — enters; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mukhyatām&tab=syno_o&ds=1 mukhyatām]'' — immovable life.
	</div>		</div>

Kritika at 12:25, 25 May 2021

2021-05-25T12:25:59Z

← Older revision		Revision as of 12:25, 25 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Sanat-~~kumara~~		\|speaker=Sanat-kumāra
	\|listener=King ~~Prthu~~		\|listener=King Pṛthu
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by the Four Kumaras - Vanisource\|042233]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.32]] '''[[SB 4.22.32]] - [[SB 4.22.34]]''' [[File:Go-next.png\|link=SB 4.22.34]]</div>
			{{RandomImage}}


	==== TEXT 33 ====		==== TEXT 33 ====

	<div id="~~text~~">		<div class="verse">
	arthendriyārthābhidhyānaṁ~~<br>~~		:arthendriyārthābhidhyānaṁ
	sarvārthāpahnavo nṛṇām~~<br>~~		:sarvārthāpahnavo nṛṇām
	bhraṁśito jñāna-vijñānād~~<br>~~		:bhraṁśito jñāna-vijñānād
	yenāviśati mukhyatām~~<br>~~		:yenāviśati mukhyatām
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~artha—riches~~; indriya-~~artha—for~~ the satisfaction of the senses; ~~abhidhyānam—constantly~~ thinking of; sarva-~~artha—four~~ kinds of achievements; ~~apahnavaḥ—destructive~~; ~~nṛṇām—of~~ human society; ~~bhraṁśitaḥ—being~~ devoid of; ~~jñāna—knowledge~~; ~~vijñānāt—devotional~~ service; ~~yena—by~~ all this; ~~āviśati—enters~~; ~~mukhyatām—immovable~~ life.		''artha''—riches; ''indriya-artha''—for the satisfaction of the senses; ''abhidhyānam''—constantly thinking of; ''sarva-artha''—four kinds of achievements; ''apahnavaḥ''—destructive; ''nṛṇām''—of human society; ''bhraṁśitaḥ''—being devoid of; ''jñāna''—knowledge; ''vijñānāt''—devotional service; ''yena''—by all this; ''āviśati''—enters; ''mukhyatām''—immovable life.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	For human society, constantly thinking of how to earn money and apply it for sense gratification brings about the destruction of everyone's interests. When one becomes devoid of knowledge and devotional service, he enters into species of life like those of trees and stones.		For human society, constantly thinking of how to earn money and apply it for sense gratification brings about the destruction of everyone's interests. When one becomes devoid of knowledge and devotional service, he enters into species of life like those of trees and stones.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Jñāna, or knowledge, means to understand one's constitutional position, and vijñāna refers to practical application of that knowledge in life. In the human form of life, one should come to the position of jñāna and vijñāna, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the ~~śāstras—in~~ other words, if one misuses this opportunity—then in the next life he is sure to be born in a species of nonmoving living entities. Nonmoving living entities include hills, mountains, trees, plants, etc. This stage of life is called puṇyatām or mukhyatām, namely, making all activities zero. Philosophers who support stopping all activities are called śūnyavādī. By nature's own way, our activities are to be gradually diverted to devotional service. But there are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature. If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills. Therefore activities directed toward sense gratification are condemned herein. One who is constantly thinking of activities to earn money and gratify the senses is following a path which is suicidal. Factually all human society is following this path. Some way or other, people are determined to earn money or get money by begging, borrowing or stealing and applying that for sense gratification. Such a civilization is the greatest obstacle in the path of self-realization.		''Jñāna'', or knowledge, means to understand one's constitutional position, and ''vijñāna'' refers to practical application of that knowledge in life. In the human form of life, one should come to the position of ''jñāna'' and ''vijñāna'', but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the ''śāstras''—in other words, if one misuses this opportunity—then in the next life he is sure to be born in a species of nonmoving living entities. Nonmoving living entities include hills, mountains, trees, plants, etc. This stage of life is called ''puṇyatām'' or ''mukhyatām'', namely, making all activities zero. Philosophers who support stopping all activities are called ''śūnyavādī''. By nature's own way, our activities are to be gradually diverted to devotional service. But there are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature. If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills. Therefore activities directed toward sense gratification are condemned herein. One who is constantly thinking of activities to earn money and gratify the senses is following a path which is suicidal. Factually all human society is following this path. Some way or other, people are determined to earn money or get money by begging, borrowing or stealing and applying that for sense gratification. Such a civilization is the greatest obstacle in the path of self-realization.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.32]] '''[[SB 4.22.32]] - [[SB 4.22.34]]''' [[File:Go-next.png\|link=SB 4.22.34]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Sanat-kumara
|listener=King Prthu
}}
==== TEXT 33 ====

<div id="text">
arthendriyārthābhidhyānaṁ<br>
sarvārthāpahnavo nṛṇām<br>
bhraṁśito jñāna-vijñānād<br>
yenāviśati mukhyatām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
artha—riches; indriya-artha—for the satisfaction of the senses; abhidhyānam—constantly thinking of; sarva-artha—four kinds of achievements; apahnavaḥ—destructive; nṛṇām—of human society; bhraṁśitaḥ—being devoid of; jñāna—knowledge; vijñānāt—devotional service; yena—by all this; āviśati—enters; mukhyatām—immovable life.
</div>

==== TRANSLATION ====

<div id="translation">
For human society, constantly thinking of how to earn money and apply it for sense gratification brings about the destruction of everyone's interests. When one becomes devoid of knowledge and devotional service, he enters into species of life like those of trees and stones.
</div>

==== PURPORT ====

<div id="purport">
Jñāna, or knowledge, means to understand one's constitutional position, and vijñāna refers to practical application of that knowledge in life. In the human form of life, one should come to the position of jñāna and vijñāna, but despite this great opportunity if one does not develop knowledge and practical application of knowledge through the help of a spiritual master and the śāstras—in other words, if one misuses this opportunity—then in the next life he is sure to be born in a species of nonmoving living entities. Nonmoving living entities include hills, mountains, trees, plants, etc. This stage of life is called puṇyatām or mukhyatām, namely, making all activities zero. Philosophers who support stopping all activities are called śūnyavādī. By nature's own way, our activities are to be gradually diverted to devotional service. But there are philosophers who, instead of purifying their activities, try to make everything zero, or void of all activities. This lack of activity is represented by the trees and the hills. This is a kind of punishment inflicted by the laws of nature. If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills. Therefore activities directed toward sense gratification are condemned herein. One who is constantly thinking of activities to earn money and gratify the senses is following a path which is suicidal. Factually all human society is following this path. Some way or other, people are determined to earn money or get money by begging, borrowing or stealing and applying that for sense gratification. Such a civilization is the greatest obstacle in the path of self-realization.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}