SB 4.22.51 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:35:37Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:35, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''phalam''~~—result~~; ''brahmaṇi''~~—in~~ the Absolute Truth; ''sannyasya''~~—giving~~ up; ''nirviṣaṅgaḥ''~~—without~~ being contaminated; ''samāhitaḥ''~~—completely~~ dedicated; ''karma''~~—activity~~; ''adhyakṣam''~~—superintendent~~; ''ca''~~—and~~; ''manvānaḥ''~~—always~~ thinking of; ''ātmānam''~~—the~~ Supersoul; ''prakṛteḥ''~~—of~~ material nature; ''param''~~—transcendental~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=phalam&tab=syno_o&ds=1 phalam]'' — result; ''[//vanipedia.org/wiki/Special:VaniSearch?s=brahmaṇi&tab=syno_o&ds=1 brahmaṇi]'' — in the Absolute Truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sannyasya&tab=syno_o&ds=1 sannyasya]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nirviṣaṅgaḥ&tab=syno_o&ds=1 nirviṣaṅgaḥ]'' — without being contaminated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samāhitaḥ&tab=syno_o&ds=1 samāhitaḥ]'' — completely dedicated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — activity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhyakṣam&tab=syno_o&ds=1 adhyakṣam]'' — superintendent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manvānaḥ&tab=syno_o&ds=1 manvānaḥ]'' — always thinking of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛteḥ&tab=syno_o&ds=1 prakṛteḥ]'' — of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — transcendental.
	</div>		</div>

Kritika at 14:53, 25 May 2021

2021-05-25T14:53:25Z

← Older revision		Revision as of 14:53, 25 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 22]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|042251]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.22: Prthu Maharaja's Meeting with the Four Kumaras\|Chapter 22: Pṛthu Mahārāja's Meeting with the Four Kumāras]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.22.50]] '''[[SB 4.22.50]] - [[SB 4.22.52]]''' [[File:Go-next.png\|link=SB 4.22.52]]</div>
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	==== TEXT 51 ====		==== TEXT 51 ====

	<div id="~~text~~">		<div class="verse">
	phalaṁ brahmaṇi sannyasya~~<br>~~		:phalaṁ brahmaṇi sannyasya
	nirviṣaṅgaḥ samāhitaḥ~~<br>~~		:nirviṣaṅgaḥ samāhitaḥ
	karmādhyakṣaṁ ca manvāna~~<br>~~		:karmādhyakṣaṁ ca manvāna
	ātmānaṁ prakṛteḥ param~~<br>~~		:ātmānaṁ prakṛteḥ param
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~phalam—result~~; ~~brahmaṇi—in~~ the Absolute Truth; ~~sannyasya—giving~~ up; ~~nirviṣaṅgaḥ—without~~ being contaminated; ~~samāhitaḥ—completely~~ dedicated; ~~karma—activity~~; ~~adhyakṣam—superintendent~~; ~~ca—and~~; ~~manvānaḥ—always~~ thinking of; ~~ātmānam—the~~ Supersoul; ~~prakṛteḥ—of~~ material nature; ~~param—transcendental~~.		''phalam''—result; ''brahmaṇi''—in the Absolute Truth; ''sannyasya''—giving up; ''nirviṣaṅgaḥ''—without being contaminated; ''samāhitaḥ''—completely dedicated; ''karma''—activity; ''adhyakṣam''—superintendent; ''ca''—and; ''manvānaḥ''—always thinking of; ''ātmānam''—the Supersoul; ''prakṛteḥ''—of material nature; ''param''—transcendental.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Mahārāja Pṛthu completely dedicated himself to be an eternal servant of the Supreme Personality of Godhead, transcendental to material nature. Consequently all the fruits of his activities were dedicated to the Lord, and he always thought of himself as the servant of the Supreme Personality of Godhead, who is the proprietor of everything.		Mahārāja Pṛthu completely dedicated himself to be an eternal servant of the Supreme Personality of Godhead, transcendental to material nature. Consequently all the fruits of his activities were dedicated to the Lord, and he always thought of himself as the servant of the Supreme Personality of Godhead, who is the proprietor of everything.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The life and dedication of Mahārāja Pṛthu in the transcendental loving service of the Supreme Personality of Godhead serve as a good example of karma-yoga. The term karma-yoga is often used in Bhagavad-~~gīta—~~, and herein Mahārāja Pṛthu is giving a practical example of what karma-yoga actually is. The first requirement for the proper execution of karma-yoga is given herein. phalaṁ brahmaṇi sannyasya (or vinyasya): one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Kṛṣṇa. By doing so, one actually situates himself in the renounced order of life, sannyāsa. As stated in Bhagavad-gītā ([[BG 18.2]]), giving up the fruits of one's activities to the Supreme Personality of Godhead is called sannyāsa.		The life and dedication of Mahārāja Pṛthu in the transcendental loving service of the Supreme Personality of Godhead serve as a good example of ''karma-yoga''. The term ''karma-yoga'' is often used in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']]—, and herein Mahārāja Pṛthu is giving a practical example of what ''karma-yoga'' actually is. The first requirement for the proper execution of ''karma-yoga'' is given herein. ''phalaṁ brahmaṇi sannyasya'' (or ''vinyasya''): one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Kṛṣṇa. By doing so, one actually situates himself in the renounced order of life, ''sannyāsa.'' As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.2 (1972)\|BG 18.2]]), giving up the fruits of one's activities to the Supreme Personality of Godhead is called ''sannyāsa''.

	:kāmyānāṁ karmaṇāṁ nyāsaṁ		:kāmyānāṁ karmaṇāṁ nyāsaṁ
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	:prāhus tyāgaṁ vicakṣaṇāḥ		:prāhus tyāgaṁ vicakṣaṇāḥ

	"To give up the results of all activities is called renunciation [tyāga] by the wise. And that state is called the renounced order of life [sannyāsa] by great learned men." Although he was living as a householder, Pṛthu Mahārāja was actually in the renounced order of life, sannyāsa. This will be clearer in the following verses.		"To give up the results of all activities is called renunciation [''tyāga''] by the wise. And that state is called the renounced order of life [''sannyāsa''] by great learned men." Although he was living as a householder, Pṛthu Mahārāja was actually in the renounced order of life, ''sannyāsa''. This will be clearer in the following verses.

	The word nirviṣaṅgaḥ ("uncontaminated") is very significant because Mahārāja Pṛthu was not attached to the results of his activities. In this material world a person is always thinking of the proprietorship of everything he accumulates or works for. When the fruits of one's activities are rendered to the service of the Lord, one is actually practicing karma-yoga. Anyone can practice karma-yoga, but it is especially easy for the householder, who can install the Deity of the Lord in the home and worship Him according to the methods of bhakti-yoga. This method includes nine items: hearing, chanting, remembering, serving, worshiping the Deity, praying, carrying out orders, serving Kṛṣṇa as friend and sacrificing everything for Him.		The word ''nirviṣaṅgaḥ'' ("uncontaminated") is very significant because Mahārāja Pṛthu was not attached to the results of his activities. In this material world a person is always thinking of the proprietorship of everything he accumulates or works for. When the fruits of one's activities are rendered to the service of the Lord, one is actually practicing ''karma-yoga''. Anyone can practice ''karma-yoga'', but it is especially easy for the householder, who can install the Deity of the Lord in the home and worship Him according to the methods of ''bhakti-yoga''. This method includes nine items: hearing, chanting, remembering, serving, worshiping the Deity, praying, carrying out orders, serving Kṛṣṇa as friend and sacrificing everything for Him.

	:śravaṇaṁ kīrtanaṁ viṣṇoḥ		:śravaṇaṁ kīrtanaṁ viṣṇoḥ
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	:arcanaṁ vandanaṁ dāsyaṁ		:arcanaṁ vandanaṁ dāsyaṁ
	:sakhyam ātma-nivedanam		:sakhyam ātma-nivedanam
	([[SB 7.5.23]])		:([[SB 7.5.23-24\|SB 7.5.23]])



	These methods of karma-yoga and bhakti-yoga are being broadcast all over the world by the International Society for Krishna Consciousness. Anyone can learn these methods simply by following the examples of the members of the Society.		These methods of ''karma-yoga'' and ''bhakti-yoga'' are being broadcast all over the world by the International Society for Krishna Consciousness. Anyone can learn these methods simply by following the examples of the members of the Society.

	In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation. The words prakṛteḥ param are used in this verse because everything within this material world is created by the external, material energy of the Lord, but the Lord Himself is not a creation of this material energy. The Lord is the supreme superintendent of all material creations, as confirmed in Bhagavad-gītā ([[BG 9.10]]):		In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation. The words ''prakṛteḥ param'' are used in this verse because everything within this material world is created by the external, material energy of the Lord, but the Lord Himself is not a creation of this material energy. The Lord is the supreme superintendent of all material creations, as confirmed in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 9.10 (1972)\|BG 9.10]]):

	:mayādhyakṣeṇa prakṛtiḥ		:mayādhyakṣeṇa prakṛtiḥ
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	"This material nature is working under My direction, O son of Kuntī, producing all the moving and unmoving beings, and by its rule this manifestation is created and annihilated again and again."		"This material nature is working under My direction, O son of Kuntī, producing all the moving and unmoving beings, and by its rule this manifestation is created and annihilated again and again."

	All material changes and material progress taking place by the wonderful interaction of matter are under the superintendence of the Supreme Personality of Godhead, Kṛṣṇa. Events in the material world are not taking place blindly. If one always remains a servant of Kṛṣṇa and engages everything in His service, one is accepted as jīvan-mukta, a liberated soul, even during his lifetime within the material world. Generally liberation takes place after one gives up this body, but one who lives according to the example of Pṛthu Mahārāja is liberated even in this lifetime. In Kṛṣṇa consciousness the results of one's activities depend on the will of the Supreme Person. Indeed, in all cases the result is not dependent on one's own personal dexterity but is completely dependent on the will of the Supreme. This is the real significance of phalaṁ brahmaṇi sannyasya. A soul dedicated to the service of the Lord should never think of himself as the personal proprietor or the superintendent. A dedicated devotee should prosecute his work according to the rules and regulations described in devotional service. The results of his activities are completely dependent on the supreme will of the Lord.		All material changes and material progress taking place by the wonderful interaction of matter are under the superintendence of the Supreme Personality of Godhead, Kṛṣṇa. Events in the material world are not taking place blindly. If one always remains a servant of Kṛṣṇa and engages everything in His service, one is accepted as ''jīvan-mukta'', a liberated soul, even during his lifetime within the material world. Generally liberation takes place after one gives up this body, but one who lives according to the example of Pṛthu Mahārāja is liberated even in this lifetime. In Kṛṣṇa consciousness the results of one's activities depend on the will of the Supreme Person. Indeed, in all cases the result is not dependent on one's own personal dexterity but is completely dependent on the will of the Supreme. This is the real significance of ''phalaṁ brahmaṇi sannyasya''. A soul dedicated to the service of the Lord should never think of himself as the personal proprietor or the superintendent. A dedicated devotee should prosecute his work according to the rules and regulations described in devotional service. The results of his activities are completely dependent on the supreme will of the Lord.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.22.50]] '''[[SB 4.22.50]] - [[SB 4.22.52]]''' [[File:Go-next.png\|link=SB 4.22.52]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:09Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 51 ====

<div id="text">
phalaṁ brahmaṇi sannyasya<br>
nirviṣaṅgaḥ samāhitaḥ<br>
karmādhyakṣaṁ ca manvāna<br>
ātmānaṁ prakṛteḥ param<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
phalam—result; brahmaṇi—in the Absolute Truth; sannyasya—giving up; nirviṣaṅgaḥ—without being contaminated; samāhitaḥ—completely dedicated; karma—activity; adhyakṣam—superintendent; ca—and; manvānaḥ—always thinking of; ātmānam—the Supersoul; prakṛteḥ—of material nature; param—transcendental.
</div>

==== TRANSLATION ====

<div id="translation">
Mahārāja Pṛthu completely dedicated himself to be an eternal servant of the Supreme Personality of Godhead, transcendental to material nature. Consequently all the fruits of his activities were dedicated to the Lord, and he always thought of himself as the servant of the Supreme Personality of Godhead, who is the proprietor of everything.
</div>

==== PURPORT ====

<div id="purport">
The life and dedication of Mahārāja Pṛthu in the transcendental loving service of the Supreme Personality of Godhead serve as a good example of karma-yoga. The term karma-yoga is often used in Bhagavad-gīta—, and herein Mahārāja Pṛthu is giving a practical example of what karma-yoga actually is. The first requirement for the proper execution of karma-yoga is given herein. phalaṁ brahmaṇi sannyasya (or vinyasya): one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Kṛṣṇa. By doing so, one actually situates himself in the renounced order of life, sannyāsa. As stated in Bhagavad-gītā ([[BG 18.2]]), giving up the fruits of one's activities to the Supreme Personality of Godhead is called sannyāsa.

:kāmyānāṁ karmaṇāṁ nyāsaṁ
:sannyāsaṁ kavayo viduḥ
:sarva-karma-phala-tyāgaṁ
:prāhus tyāgaṁ vicakṣaṇāḥ

"To give up the results of all activities is called renunciation [tyāga] by the wise. And that state is called the renounced order of life [sannyāsa] by great learned men." Although he was living as a householder, Pṛthu Mahārāja was actually in the renounced order of life, sannyāsa. This will be clearer in the following verses.

The word nirviṣaṅgaḥ ("uncontaminated") is very significant because Mahārāja Pṛthu was not attached to the results of his activities. In this material world a person is always thinking of the proprietorship of everything he accumulates or works for. When the fruits of one's activities are rendered to the service of the Lord, one is actually practicing karma-yoga. Anyone can practice karma-yoga, but it is especially easy for the householder, who can install the Deity of the Lord in the home and worship Him according to the methods of bhakti-yoga. This method includes nine items: hearing, chanting, remembering, serving, worshiping the Deity, praying, carrying out orders, serving Kṛṣṇa as friend and sacrificing everything for Him.

:śravaṇaṁ kīrtanaṁ viṣṇoḥ
:smaraṇaṁ pāda-sevanam
:arcanaṁ vandanaṁ dāsyaṁ
:sakhyam ātma-nivedanam
([[SB 7.5.23]])

These methods of karma-yoga and bhakti-yoga are being broadcast all over the world by the International Society for Krishna Consciousness. Anyone can learn these methods simply by following the examples of the members of the Society.

In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation. The words prakṛteḥ param are used in this verse because everything within this material world is created by the external, material energy of the Lord, but the Lord Himself is not a creation of this material energy. The Lord is the supreme superintendent of all material creations, as confirmed in Bhagavad-gītā ([[BG 9.10]]):

:mayādhyakṣeṇa prakṛtiḥ
:sūyate sa-carācaram
:hetunānena kaunteya
:jagad viparivartate

"This material nature is working under My direction, O son of Kuntī, producing all the moving and unmoving beings, and by its rule this manifestation is created and annihilated again and again."

All material changes and material progress taking place by the wonderful interaction of matter are under the superintendence of the Supreme Personality of Godhead, Kṛṣṇa. Events in the material world are not taking place blindly. If one always remains a servant of Kṛṣṇa and engages everything in His service, one is accepted as jīvan-mukta, a liberated soul, even during his lifetime within the material world. Generally liberation takes place after one gives up this body, but one who lives according to the example of Pṛthu Mahārāja is liberated even in this lifetime. In Kṛṣṇa consciousness the results of one's activities depend on the will of the Supreme Person. Indeed, in all cases the result is not dependent on one's own personal dexterity but is completely dependent on the will of the Supreme. This is the real significance of phalaṁ brahmaṇi sannyasya. A soul dedicated to the service of the Lord should never think of himself as the personal proprietor or the superintendent. A dedicated devotee should prosecute his work according to the rules and regulations described in devotional service. The results of his activities are completely dependent on the supreme will of the Lord.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}