SB 4.23.17 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:36:24Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:36, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''indriyeṣu''~~—in~~ the sense organs; ''manaḥ''~~—the~~ mind; ''tāni''~~—the~~ sense organs; ''tat-mātreṣu''~~—in~~ the objects of the senses; ''yathā-udbhavam''~~—wherefrom~~ they generated; ''bhūta-ādinā''~~—by~~ the five elements; ''amūni''~~—all~~ those sense objects; ''utkṛṣya''~~—taking~~ out; ''mahati''~~—in~~ the mahat-tattva; ''ātmani''~~—unto~~ the ego; ''sandadhe''~~—amalgamated~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=indriyeṣu&tab=syno_o&ds=1 indriyeṣu]'' — in the sense organs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1 manaḥ]'' — the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tāni&tab=syno_o&ds=1 tāni]'' — the sense organs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=mātreṣu&tab=syno_o&ds=1 mātreṣu]'' — in the objects of the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]-[//vanipedia.org/wiki/Special:VaniSearch?s=udbhavam&tab=syno_o&ds=1 udbhavam]'' — wherefrom they generated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]-[//vanipedia.org/wiki/Special:VaniSearch?s=ādinā&tab=syno_o&ds=1 ādinā]'' — by the five elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=amūni&tab=syno_o&ds=1 amūni]'' — all those sense objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=utkṛṣya&tab=syno_o&ds=1 utkṛṣya]'' — taking out; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahati&tab=syno_o&ds=1 mahati]'' — in the mahat-tattva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — unto the ego; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sandadhe&tab=syno_o&ds=1 sandadhe]'' — amalgamated.
	</div>		</div>

Kritika at 12:16, 26 May 2021

2021-05-26T12:16:47Z

← Older revision		Revision as of 12:16, 26 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 23]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|042317]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.23: Maharaja Prthu's Going Back Home\|Chapter 23: Mahārāja Pṛthu's Going Back Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.23.16]] '''[[SB 4.23.16]] - [[SB 4.23.18]]''' [[File:Go-next.png\|link=SB 4.23.18]]</div>
			{{RandomImage}}


	==== TEXT 17 ====		==== TEXT 17 ====

	<div id="~~text~~">		<div class="verse">
	indriyeṣu manas tāni~~<br>~~		:indriyeṣu manas tāni
	tan-mātreṣu yathodbhavam~~<br>~~		:tan-mātreṣu yathodbhavam
	bhūtādināmūny utkṛṣya~~<br>~~		:bhūtādināmūny utkṛṣya
	mahaty ātmani sandadhe~~<br>~~		:mahaty ātmani sandadhe
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~indriyeṣu—in~~ the sense organs; ~~manaḥ—the~~ mind; ~~tāni—the~~ sense organs; tat-~~mātreṣu—in~~ the objects of the senses; yathā-~~udbhavam—wherefrom~~ they generated; bhūta-~~ādinā—by~~ the five elements; ~~amūni—all~~ those sense objects; ~~utkṛṣya—taking~~ out; ~~mahati—in~~ the mahat-tattva; ~~ātmani—unto~~ the ego; ~~sandadhe—amalgamated~~.		''indriyeṣu''—in the sense organs; ''manaḥ''—the mind; ''tāni''—the sense organs; ''tat-mātreṣu''—in the objects of the senses; ''yathā-udbhavam''—wherefrom they generated; ''bhūta-ādinā''—by the five elements; ''amūni''—all those sense objects; ''utkṛṣya''—taking out; ''mahati''—in the mahat-tattva; ''ātmani''—unto the ego; ''sandadhe''—amalgamated.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	He amalgamated the mind with the senses and the senses with the sense objects, according to their respective positions, and he also amalgamated the material ego with the total material energy, mahat-tattva.		He amalgamated the mind with the senses and the senses with the sense objects, according to their respective positions, and he also amalgamated the material ego with the total material energy, mahat-tattva.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In respect to the ego, the total material energy is sundered in two parts—one agitated by the mode of ignorance and the other agitated by the modes of passion and goodness. Due to agitation by the mode of ignorance, the five gross elements are created. Due to agitation by the mode of passion, the mind is created, and due to agitation by the mode of goodness, false egoism, or identification with matter, is created. The mind is protected by a particular type of demigod. Sometimes the mind (manaḥ) is also understood to have a controlling deity or demigod. In this way the total mind, namely the material mind controlled by material demigods, was amalgamated with the senses. The senses, in turn, were amalgamated with the sense objects. The sense objects are forms, tastes, smells, sounds, etc. Sound is the ultimate source of the sense objects. The mind was attracted by the senses and the senses by the sense objects, and all of them were ultimately amalgamated in the sky. The creation is so arranged that cause and effect follow one after the other. The merging process involves amalgamating the effect with the original cause. Since the ultimate cause in the material world is mahat-tattva, everything was gradually wound up and amalgamated with the mahat-tattva. This may be compared to śūnya-vāda, or voidism, but this is the process for cleansing the real spiritual mind, or consciousness.		In respect to the ego, the total material energy is sundered in two parts—one agitated by the mode of ignorance and the other agitated by the modes of passion and goodness. Due to agitation by the mode of ignorance, the five gross elements are created. Due to agitation by the mode of passion, the mind is created, and due to agitation by the mode of goodness, false egoism, or identification with matter, is created. The mind is protected by a particular type of demigod. Sometimes the mind (''manaḥ'') is also understood to have a controlling deity or demigod. In this way the total mind, namely the material mind controlled by material demigods, was amalgamated with the senses. The senses, in turn, were amalgamated with the sense objects. The sense objects are forms, tastes, smells, sounds, etc. Sound is the ultimate source of the sense objects. The mind was attracted by the senses and the senses by the sense objects, and all of them were ultimately amalgamated in the sky. The creation is so arranged that cause and effect follow one after the other. The merging process involves amalgamating the effect with the original cause. Since the ultimate cause in the material world is ''mahat-tattva,'' everything was gradually wound up and amalgamated with the ''mahat-tattva''. This may be compared to śūnya-vāda, or voidism, but this is the process for cleansing the real spiritual mind, or consciousness.

	When the mind is completely washed of all material contamination, the pure consciousness acts. The sound vibration from the spiritual sky can automatically cleanse all material contaminations, as confirmed by Caitanya Mahāprabhu: ceto-darpaṇa-mārjanam ([[CC Antya 20.12]]). We need only take the advice of Lord Caitanya Mahāprabhu and chant the Hare Kṛṣṇa mantra to cleanse the mind of all material contamination, and this may be considered the summary of this difficult verse. As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins. In this age of Kali it is very difficult to adopt the yogic process mentioned in this verse. Unless one is very expert in such yoga, the best course is to adopt the ways and means of Lord Caitanya Mahāprabhu, śrī-kṛṣṇa-saṅkīrtanam. Thus one can gloriously become freed from all material contamination by the simple process of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Just as life in this material world has its beginning in material sound, similarly a spiritual life has its beginning in this spiritual sound vibration.		When the mind is completely washed of all material contamination, the pure consciousness acts. The sound vibration from the spiritual sky can automatically cleanse all material contaminations, as confirmed by Caitanya Mahāprabhu: ''ceto-darpaṇa-mārjanam'' ([[CC Antya 20.12]]). We need only take the advice of Lord Caitanya Mahāprabhu and chant the Hare Kṛṣṇa ''mantra'' to cleanse the mind of all material contamination, and this may be considered the summary of this difficult verse. As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins. In this age of Kali it is very difficult to adopt the yogic process mentioned in this verse. Unless one is very expert in such ''yoga'', the best course is to adopt the ways and means of Lord Caitanya Mahāprabhu, ''śrī-kṛṣṇa-saṅkīrtanam''. Thus one can gloriously become freed from all material contamination by the simple process of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Just as life in this material world has its beginning in material sound, similarly a spiritual life has its beginning in this spiritual sound vibration.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.23.16]] '''[[SB 4.23.16]] - [[SB 4.23.18]]''' [[File:Go-next.png\|link=SB 4.23.18]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:13Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 17 ====

<div id="text">
indriyeṣu manas tāni<br>
tan-mātreṣu yathodbhavam<br>
bhūtādināmūny utkṛṣya<br>
mahaty ātmani sandadhe<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
indriyeṣu—in the sense organs; manaḥ—the mind; tāni—the sense organs; tat-mātreṣu—in the objects of the senses; yathā-udbhavam—wherefrom they generated; bhūta-ādinā—by the five elements; amūni—all those sense objects; utkṛṣya—taking out; mahati—in the mahat-tattva; ātmani—unto the ego; sandadhe—amalgamated.
</div>

==== TRANSLATION ====

<div id="translation">
He amalgamated the mind with the senses and the senses with the sense objects, according to their respective positions, and he also amalgamated the material ego with the total material energy, mahat-tattva.
</div>

==== PURPORT ====

<div id="purport">
In respect to the ego, the total material energy is sundered in two parts—one agitated by the mode of ignorance and the other agitated by the modes of passion and goodness. Due to agitation by the mode of ignorance, the five gross elements are created. Due to agitation by the mode of passion, the mind is created, and due to agitation by the mode of goodness, false egoism, or identification with matter, is created. The mind is protected by a particular type of demigod. Sometimes the mind (manaḥ) is also understood to have a controlling deity or demigod. In this way the total mind, namely the material mind controlled by material demigods, was amalgamated with the senses. The senses, in turn, were amalgamated with the sense objects. The sense objects are forms, tastes, smells, sounds, etc. Sound is the ultimate source of the sense objects. The mind was attracted by the senses and the senses by the sense objects, and all of them were ultimately amalgamated in the sky. The creation is so arranged that cause and effect follow one after the other. The merging process involves amalgamating the effect with the original cause. Since the ultimate cause in the material world is mahat-tattva, everything was gradually wound up and amalgamated with the mahat-tattva. This may be compared to śūnya-vāda, or voidism, but this is the process for cleansing the real spiritual mind, or consciousness.

When the mind is completely washed of all material contamination, the pure consciousness acts. The sound vibration from the spiritual sky can automatically cleanse all material contaminations, as confirmed by Caitanya Mahāprabhu: ceto-darpaṇa-mārjanam ([[CC Antya 20.12]]). We need only take the advice of Lord Caitanya Mahāprabhu and chant the Hare Kṛṣṇa mantra to cleanse the mind of all material contamination, and this may be considered the summary of this difficult verse. As soon as the whole material contamination is washed away by this process of chanting, all desires and reactions to material activities become immediately vanquished, and real life, peaceful existence, begins. In this age of Kali it is very difficult to adopt the yogic process mentioned in this verse. Unless one is very expert in such yoga, the best course is to adopt the ways and means of Lord Caitanya Mahāprabhu, śrī-kṛṣṇa-saṅkīrtanam. Thus one can gloriously become freed from all material contamination by the simple process of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Just as life in this material world has its beginning in material sound, similarly a spiritual life has its beginning in this spiritual sound vibration.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}