SB 4.23.18 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:36:26Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:36, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tam''~~—unto~~ Him; ''sarva-guṇa-vinyāsam''~~—the~~ reservoir of all qualities; ''jīve''~~—unto~~ the designations; ''māyā-maye''~~—the~~ reservoir of all potencies; ''nyadhāt''~~—placed~~; ''tam''~~—that~~; ''ca''~~—also~~; ''anuśayam''~~—designation~~; ''ātma-stham''~~—situated~~ in self-realization; ''asau''~~—he~~; ''anuśayī''~~—the~~ living entity; ''pumān''~~—the~~ enjoyer; ''jñāna''~~—knowledge~~; ''vairāgya''~~—renunciation~~; ''vīryeṇa''~~—by~~ the prowess of; ''svarūpa-sthaḥ''~~—being~~ situated in one's constitutional position; ''ajahāt''~~—returned~~ home; ''prabhuḥ''~~—the~~ controller.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — unto Him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1 sarva]-[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vinyāsam&tab=syno_o&ds=1 vinyāsam]'' — the reservoir of all qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīve&tab=syno_o&ds=1 jīve]'' — unto the designations; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=maye&tab=syno_o&ds=1 maye]'' — the reservoir of all potencies; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nyadhāt&tab=syno_o&ds=1 nyadhāt]'' — placed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1 tam]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuśayam&tab=syno_o&ds=1 anuśayam]'' — designation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=stham&tab=syno_o&ds=1 stham]'' — situated in self-realization; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1 asau]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anuśayī&tab=syno_o&ds=1 anuśayī]'' — the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — the enjoyer; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1 jñāna]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vairāgya&tab=syno_o&ds=1 vairāgya]'' — renunciation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīryeṇa&tab=syno_o&ds=1 vīryeṇa]'' — by the prowess of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svarūpa&tab=syno_o&ds=1 svarūpa]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthaḥ&tab=syno_o&ds=1 sthaḥ]'' — being situated in one's constitutional position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ajahāt&tab=syno_o&ds=1 ajahāt]'' — returned home; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prabhuḥ&tab=syno_o&ds=1 prabhuḥ]'' — the controller.
	</div>		</div>

Kritika at 12:27, 26 May 2021

2021-05-26T12:27:06Z

← Older revision		Revision as of 12:27, 26 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 23]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|042318]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.23: Maharaja Prthu's Going Back Home\|Chapter 23: Mahārāja Pṛthu's Going Back Home]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.23.17]] '''[[SB 4.23.17]] - [[SB 4.23.19]]''' [[File:Go-next.png\|link=SB 4.23.19]]</div>
			{{RandomImage}}


	==== TEXT 18 ====		==== TEXT 18 ====

	<div id="~~text~~">		<div class="verse">
	taṁ sarva-guṇa-vinyāsaṁ~~<br>~~		:taṁ sarva-guṇa-vinyāsaṁ
	jīve māyāmaye nyadhāt~~<br>~~		:jīve māyāmaye nyadhāt
	taṁ cānuśayam ātma-stham~~<br>~~		:taṁ cānuśayam ātma-stham
	asāv anuśayī pumān~~<br>~~		:asāv anuśayī pumān
	jñāna-vairāgya-vīryeṇa~~<br>~~		:jñāna-vairāgya-vīryeṇa
	svarūpa-stho 'jahāt prabhuḥ~~<br>~~		:svarūpa-stho 'jahāt prabhuḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tam—unto~~ Him; sarva-guṇa-~~vinyāsam—the~~ reservoir of all qualities; ~~jīve—unto~~ the designations; māyā-~~maye—the~~ reservoir of all potencies; ~~nyadhāt—placed~~; ~~tam—that~~; ~~ca—also~~; ~~anuśayam—designation~~; ātma-~~stham—situated~~ in self-realization; ~~asau—he~~; ~~anuśayī—the~~ living entity; ~~pumān—the~~ enjoyer; ~~jñāna—knowledge~~; ~~vairāgya—renunciation~~; ~~vīryeṇa—by~~ the prowess of; svarūpa-~~sthaḥ—being~~ situated in one's constitutional position; ~~ajahāt—returned~~ home; ~~prabhuḥ—the~~ controller.		''tam''—unto Him; ''sarva-guṇa-vinyāsam''—the reservoir of all qualities; ''jīve''—unto the designations; ''māyā-maye''—the reservoir of all potencies; ''nyadhāt''—placed; ''tam''—that; ''ca''—also; ''anuśayam''—designation; ''ātma-stham''—situated in self-realization; ''asau''—he; ''anuśayī''—the living entity; ''pumān''—the enjoyer; ''jñāna''—knowledge; ''vairāgya''—renunciation; ''vīryeṇa''—by the prowess of; ''svarūpa-sthaḥ''—being situated in one's constitutional position; ''ajahāt''—returned home; ''prabhuḥ''—the controller.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Pṛthu Mahārāja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation and by the spiritual force of his devotional service. In this way, being situated in his original constitutional position of Kṛṣṇa consciousness, he gave up this body as a prabhu, or controller of the senses.		Pṛthu Mahārāja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation and by the spiritual force of his devotional service. In this way, being situated in his original constitutional position of Kṛṣṇa consciousness, he gave up this body as a prabhu, or controller of the senses.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As stated in the Vedas, the Supreme Personality of Godhead is the source of material energy. Consequently He is sometimes called māyā-maya, or the Supreme person, who can create His pastimes through His potency known as the material energy. The jīva, or the individual living entity, becomes entrapped by the material energy by the supreme will of the Supreme Personality of Godhead. In Bhagavad-gītā ([[BG 18.61]]) we understand:		As stated in the ''Vedas'', the Supreme Personality of Godhead is the source of material energy. Consequently He is sometimes called ''māyā-maya'', or the Supreme person, who can create His pastimes through His potency known as the material energy. The ''jīva'', or the individual living entity, becomes entrapped by the material energy by the supreme will of the Supreme Personality of Godhead. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 18.61 (1972)\|BG 18.61]]) we understand:

	:īśvaraḥ sarva-bhūtānāṁ		:īśvaraḥ sarva-bhūtānāṁ
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	:yantrārūḍhāni māyayā		:yantrārūḍhāni māyayā

	Īśvara, the Supreme Personality of Godhead, is situated within the heart of all conditioned souls, and by His supreme will the living entity, or individual soul, gets the facility to lord it over material nature in various types of bodies, which are known as yantra, or the moving vehicle offered by the total material energy, māyā. Although the individual living entity (jīva) and the Lord are both situated within the material energy, the Lord is directing the movements of the jīva soul by offering him different types of bodies through the material energy, and thus the living entity is wandering throughout the universes in various forms of body and becomes implicated in different situations, partaking of the reactions of fruitive activities.		''Īśvara'', the Supreme Personality of Godhead, is situated within the heart of all conditioned souls, and by His supreme will the living entity, or individual soul, gets the facility to lord it over material nature in various types of bodies, which are known as ''yantra'', or the moving vehicle offered by the total material energy, ''māyā''. Although the individual living entity (''jīva'') and the Lord are both situated within the material energy, the Lord is directing the movements of the ''jīva'' soul by offering him different types of bodies through the material energy, and thus the living entity is wandering throughout the universes in various forms of body and becomes implicated in different situations, partaking of the reactions of fruitive activities.

	When Pṛthu Mahārāja became spiritually powerful by the enhancement of his spiritual knowledge (jñāna) and renunciation of material desires, he became a prabhu, or master of his senses (sometimes called gosvāmī or svāmī). This means that he was no longer controlled by the influence of material energy. When one is strong enough to give up the influence of material energy, he is called prabhu. In this verse the word svarūpa-sthaḥ is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Kṛṣṇa. This understanding is called svarūpopalabdhi. By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called svarūpopalabdhi, and when one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called svarūpa-sthaḥ. Pṛthu Mahārāja realized this svarūpa completely, and it will be clear in the later verses that he personally left this world, or this body, by riding on a chariot sent from Vaikuṇṭha.		When Pṛthu Mahārāja became spiritually powerful by the enhancement of his spiritual knowledge (''jñāna'') and renunciation of material desires, he became a ''prabhu'', or master of his senses (sometimes called ''gosvāmī'' or ''svāmī''). This means that he was no longer controlled by the influence of material energy. When one is strong enough to give up the influence of material energy, he is called ''prabhu''. In this verse the word ''svarūpa-sthaḥ'' is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Kṛṣṇa. This understanding is called ''svarūpopalabdhi''. By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called ''svarūpopalabdhi'', and when one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called ''svarūpa-sthaḥ''. Pṛthu Mahārāja realized this ''svarūpa'' completely, and it will be clear in the later verses that he personally left this world, or this body, by riding on a chariot sent from Vaikuṇṭha.

	In this verse the word prabhu is also significant. As stated before, when one is completely self-realized and acts according to that position, he can be called prabhu. The spiritual master is addressed as "Prabhupāda" because he is a completely self-realized soul. The word pāda means "position," and Prabhupāda indicates that he is given the position of prabhu, or the Supreme Personality of Godhead, for he acts on behalf of the Supreme Personality of Godhead. Unless one is a prabhu, or controller of the senses, he cannot act as spiritual master, who is authorized by the supreme prabhu, or Lord Kṛṣṇa. In his verses praising the spiritual master, Śrīla Viśvanātha Cakravartī Ṭhākura writes:		In this verse the word ''prabhu'' is also significant. As stated before, when one is completely self-realized and acts according to that position, he can be called ''prabhu''. The spiritual master is addressed as Prabhupāda because he is a completely self-realized soul. The word ''pāda'' means "position," and Prabhupāda indicates that he is given the position of ''prabhu'', or the Supreme Personality of Godhead, for he acts on behalf of the Supreme Personality of Godhead. Unless one is a ''prabhu'', or controller of the senses, he cannot act as spiritual master, who is authorized by the supreme ''prabhu'', or Lord Kṛṣṇa. In his verses praising the spiritual master, Śrīla Viśvanātha Cakravartī Ṭhākura writes:

	:sākṣād-dharitvena samasta-śāstrair		:sākṣād-dharitvena samasta-śāstrair
	:uktas tathā bhāvyata eva sadbhiḥ **		:uktas tathā bhāvyata eva sadbhiḥ

	"The spiritual master is honored as much as the Supreme Lord because he is the most confidential servitor of the Lord." Thus Pṛthu Mahārāja can also be called Prabhupāda, or, as described herein, prabhu. Another question may be raised in this connection. Since Pṛthu Mahārāja was a power incarnation of the Supreme Personality of Godhead, śaktyāveśa-avatāra, why did he have to execute the regulative principles in order to become a prabhu? Because he appeared on this earth as an ideal king and because it is the duty of the king to instruct the citizens in the execution of devotional service, he followed all the regulative principles of devotional service in order to teach others. Similarly, Caitanya Mahāprabhu, although Kṛṣṇa Himself, taught us how to approach Kṛṣṇa as a devotee. It is said, āpani ācari' bhakti śikhāinu sabāre. Lord Caitanya Mahāprabhu instructed others in the process of devotional service by setting the example Himself through His own personal actions. Similarly, Pṛthu Mahārāja, although a śaktyāveśa-avatāra incarnation, still behaved exactly as a devotee in order to achieve the position of prabhu. Furthermore, svarūpa-sthaḥ means "complete liberation." As it is said ([[SB 2.10.6]]), hitvānyathā-rūpaṁ svarūpeṇa vyavasthitiḥ: when a living entity abandons the activities of māyā and attains the position from which he can execute devotional service, his state is called svarūpa-sthaḥ, or complete liberation.		"The spiritual master is honored as much as the Supreme Lord because he is the most confidential servitor of the Lord." Thus Pṛthu Mahārāja can also be called Prabhupāda, or, as described herein, ''prabhu''. Another question may be raised in this connection. Since Pṛthu Mahārāja was a power incarnation of the Supreme Personality of Godhead, ''śaktyāveśa-avatāra'', why did he have to execute the regulative principles in order to become a prabhu? Because he appeared on this earth as an ideal king and because it is the duty of the king to instruct the citizens in the execution of devotional service, he followed all the regulative principles of devotional service in order to teach others. Similarly, Caitanya Mahāprabhu, although Kṛṣṇa Himself, taught us how to approach Kṛṣṇa as a devotee. It is said, ''āpani ācari' bhakti śikhāinu sabāre''. Lord Caitanya Mahāprabhu instructed others in the process of devotional service by setting the example Himself through His own personal actions. Similarly, Pṛthu Mahārāja, although a ''śaktyāveśa-avatāra'' incarnation, still behaved exactly as a devotee in order to achieve the position of ''prabhu''. Furthermore, ''svarūpa-sthaḥ'' means "complete liberation." As it is said ([[SB 2.10.6]]), ''hitvānyathā-rūpaṁ svarūpeṇa vyavasthitiḥ:'' when a living entity abandons the activities of ''māyā'' and attains the position from which he can execute devotional service, his state is called ''svarūpa-sthaḥ'', or complete liberation.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.23.17]] '''[[SB 4.23.17]] - [[SB 4.23.19]]''' [[File:Go-next.png\|link=SB 4.23.19]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:28:14Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 18 ====

<div id="text">
taṁ sarva-guṇa-vinyāsaṁ<br>
jīve māyāmaye nyadhāt<br>
taṁ cānuśayam ātma-stham<br>
asāv anuśayī pumān<br>
jñāna-vairāgya-vīryeṇa<br>
svarūpa-stho 'jahāt prabhuḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tam—unto Him; sarva-guṇa-vinyāsam—the reservoir of all qualities; jīve—unto the designations; māyā-maye—the reservoir of all potencies; nyadhāt—placed; tam—that; ca—also; anuśayam—designation; ātma-stham—situated in self-realization; asau—he; anuśayī—the living entity; pumān—the enjoyer; jñāna—knowledge; vairāgya—renunciation; vīryeṇa—by the prowess of; svarūpa-sthaḥ—being situated in one's constitutional position; ajahāt—returned home; prabhuḥ—the controller.
</div>

==== TRANSLATION ====

<div id="translation">
Pṛthu Mahārāja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation and by the spiritual force of his devotional service. In this way, being situated in his original constitutional position of Kṛṣṇa consciousness, he gave up this body as a prabhu, or controller of the senses.
</div>

==== PURPORT ====

<div id="purport">
As stated in the Vedas, the Supreme Personality of Godhead is the source of material energy. Consequently He is sometimes called māyā-maya, or the Supreme person, who can create His pastimes through His potency known as the material energy. The jīva, or the individual living entity, becomes entrapped by the material energy by the supreme will of the Supreme Personality of Godhead. In Bhagavad-gītā ([[BG 18.61]]) we understand:

:īśvaraḥ sarva-bhūtānāṁ
:hṛd-deśe 'rjuna tiṣṭhati
:bhrāmayan sarva-bhūtāni
:yantrārūḍhāni māyayā

Īśvara, the Supreme Personality of Godhead, is situated within the heart of all conditioned souls, and by His supreme will the living entity, or individual soul, gets the facility to lord it over material nature in various types of bodies, which are known as yantra, or the moving vehicle offered by the total material energy, māyā. Although the individual living entity (jīva) and the Lord are both situated within the material energy, the Lord is directing the movements of the jīva soul by offering him different types of bodies through the material energy, and thus the living entity is wandering throughout the universes in various forms of body and becomes implicated in different situations, partaking of the reactions of fruitive activities.

When Pṛthu Mahārāja became spiritually powerful by the enhancement of his spiritual knowledge (jñāna) and renunciation of material desires, he became a prabhu, or master of his senses (sometimes called gosvāmī or svāmī). This means that he was no longer controlled by the influence of material energy. When one is strong enough to give up the influence of material energy, he is called prabhu. In this verse the word svarūpa-sthaḥ is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Kṛṣṇa. This understanding is called svarūpopalabdhi. By culturing devotional service, the devotee gradually comes to understand his actual relationship with the Supreme Personality of Godhead. This understanding of one's pure spiritual position is called svarūpopalabdhi, and when one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called svarūpa-sthaḥ. Pṛthu Mahārāja realized this svarūpa completely, and it will be clear in the later verses that he personally left this world, or this body, by riding on a chariot sent from Vaikuṇṭha.

In this verse the word prabhu is also significant. As stated before, when one is completely self-realized and acts according to that position, he can be called prabhu. The spiritual master is addressed as "Prabhupāda" because he is a completely self-realized soul. The word pāda means "position," and Prabhupāda indicates that he is given the position of prabhu, or the Supreme Personality of Godhead, for he acts on behalf of the Supreme Personality of Godhead. Unless one is a prabhu, or controller of the senses, he cannot act as spiritual master, who is authorized by the supreme prabhu, or Lord Kṛṣṇa. In his verses praising the spiritual master, Śrīla Viśvanātha Cakravartī Ṭhākura writes:

:sākṣād-dharitvena samasta-śāstrair
:uktas tathā bhāvyata eva sadbhiḥ **

"The spiritual master is honored as much as the Supreme Lord because he is the most confidential servitor of the Lord." Thus Pṛthu Mahārāja can also be called Prabhupāda, or, as described herein, prabhu. Another question may be raised in this connection. Since Pṛthu Mahārāja was a power incarnation of the Supreme Personality of Godhead, śaktyāveśa-avatāra, why did he have to execute the regulative principles in order to become a prabhu? Because he appeared on this earth as an ideal king and because it is the duty of the king to instruct the citizens in the execution of devotional service, he followed all the regulative principles of devotional service in order to teach others. Similarly, Caitanya Mahāprabhu, although Kṛṣṇa Himself, taught us how to approach Kṛṣṇa as a devotee. It is said, āpani ācari' bhakti śikhāinu sabāre. Lord Caitanya Mahāprabhu instructed others in the process of devotional service by setting the example Himself through His own personal actions. Similarly, Pṛthu Mahārāja, although a śaktyāveśa-avatāra incarnation, still behaved exactly as a devotee in order to achieve the position of prabhu. Furthermore, svarūpa-sthaḥ means "complete liberation." As it is said ([[SB 2.10.6]]), hitvānyathā-rūpaṁ svarūpeṇa vyavasthitiḥ: when a living entity abandons the activities of māyā and attains the position from which he can execute devotional service, his state is called svarūpa-sthaḥ, or complete liberation.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}