SB 4.24.34 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:38:11Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:38, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''namaḥ''~~—all~~ obeisances unto You; ''paṅkaja-nābhāya''~~—unto~~ the Supreme Personality of Godhead, from whose navel the lotus flower emanates; ''bhūta-sūkṣma''~~—the~~ sense objects; ''indriya''~~—the~~ senses; ''ātmane''~~—the~~ origin; ''vāsudevāya''~~—unto~~ Lord Vāsudeva; ''śāntāya''~~—always~~ peaceful; ''kūṭa-sthāya''~~—without~~ being changed; ''sva-rociṣe''~~—unto~~ the supreme illumination.		''[//vanipedia.org/wiki/Special:VaniSearch?s=namaḥ&tab=syno_o&ds=1 namaḥ]'' — all obeisances unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paṅkaja&tab=syno_o&ds=1 paṅkaja]-[//vanipedia.org/wiki/Special:VaniSearch?s=nābhāya&tab=syno_o&ds=1 nābhāya]'' — unto the Supreme Personality of Godhead, from whose navel the lotus flower emanates; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]-[//vanipedia.org/wiki/Special:VaniSearch?s=sūkṣma&tab=syno_o&ds=1 sūkṣma]'' — the sense objects; ''[//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1 indriya]'' — the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmane&tab=syno_o&ds=1 ātmane]'' — the origin; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vāsudevāya&tab=syno_o&ds=1 vāsudevāya]'' — unto Lord Vāsudeva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāntāya&tab=syno_o&ds=1 śāntāya]'' — always peaceful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kūṭa&tab=syno_o&ds=1 kūṭa]-[//vanipedia.org/wiki/Special:VaniSearch?s=sthāya&tab=syno_o&ds=1 sthāya]'' — without being changed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=rociṣe&tab=syno_o&ds=1 rociṣe]'' — unto the supreme illumination.
	</div>		</div>

Kritika at 16:22, 26 May 2021

2021-05-26T16:22:04Z

← Older revision		Revision as of 16:22, 26 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Siva~~		\|speaker=Lord Śiva
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 24]]
			[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource\|042434]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.24: Chanting the Song Sung by Lord Siva\|Chapter 24: Chanting the Song Sung by Lord Śiva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.24.33]] '''[[SB 4.24.33]] - [[SB 4.24.35]]''' [[File:Go-next.png\|link=SB 4.24.35]]</div>
			{{RandomImage}}


	==== TEXT 34 ====		==== TEXT 34 ====

	<div id="~~text~~">		<div class="verse">
	namaḥ paṅkaja-nābhāya~~<br>~~		:namaḥ paṅkaja-nābhāya
	bhūta-sūkṣmendriyātmane~~<br>~~		:bhūta-sūkṣmendriyātmane
	vāsudevāya śāntāya~~<br>~~		:vāsudevāya śāntāya
	kūṭa-sthāya sva-rociṣe~~<br>~~		:kūṭa-sthāya sva-rociṣe
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~namaḥ—all~~ obeisances unto You; paṅkaja-~~nābhāya—unto~~ the Supreme Personality of Godhead, from whose navel the lotus flower emanates; bhūta-~~sūkṣma—the~~ sense objects; ~~indriya—the~~ senses; ~~ātmane—the~~ origin; ~~vāsudevāya—unto~~ Lord Vāsudeva; ~~śāntāya—always~~ peaceful; kūṭa-~~sthāya—without~~ being changed; sva-~~rociṣe—unto~~ the supreme illumination.		''namaḥ''—all obeisances unto You; ''paṅkaja-nābhāya''—unto the Supreme Personality of Godhead, from whose navel the lotus flower emanates; ''bhūta-sūkṣma''—the sense objects; ''indriya''—the senses; ''ātmane''—the origin; ''vāsudevāya''—unto Lord Vāsudeva; ''śāntāya''—always peaceful; ''kūṭa-sthāya''—without being changed; ''sva-rociṣe''—unto the supreme illumination.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My Lord, You are the origin of the creation by virtue of the lotus flower which sprouts from Your navel. You are the supreme controller of the senses and the sense objects, and You are also the all-pervading Vāsudeva. You are most peaceful, and because of Your self-illuminated existence, You are not disturbed by the six kinds of transformations.		My Lord, You are the origin of the creation by virtue of the lotus flower which sprouts from Your navel. You are the supreme controller of the senses and the sense objects, and You are also the all-pervading Vāsudeva. You are most peaceful, and because of Your self-illuminated existence, You are not disturbed by the six kinds of transformations.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The Lord as Garbhodakaśāyī Viṣṇu lies in the ocean of Garbha within this universe, and from His navel the lotus flower sprouts. Lord Brahmā is generated from that lotus flower, and from Lord Brahmā the creation of this material world begins. As such, the Supreme Personality of Godhead, Garbhodakaśāyī Viṣṇu, is the origin of the material senses and sense objects. Since Lord Śiva considers himself to be one of the products of the material world, his senses are under the control of the supreme creator. The Supreme Lord is also known as Hṛṣīkeśa, master of the senses, which indicates that our senses and sense objects are formed by the Supreme Lord. As such, He can control our senses and out of His mercy engage them in the service of the master of the senses. In the conditioned state, the living entity struggles in this material world and engages his senses for material satisfaction. However, if the living entity is graced by the Supreme Personality of Godhead, he can engage these very senses in the service of the Lord. Lord Śiva desires not to be misled by the material senses but to engage always in the service of the Lord without being subject to contamination by materialistic influences. By the grace and help of Lord Vāsudeva, who is all-pervading, one can engage his senses in devotional service without deviation, just as the Lord acts without deviation.		The Lord as Garbhodakaśāyī Viṣṇu lies in the ocean of Garbha within this universe, and from His navel the lotus flower sprouts. Lord Brahmā is generated from that lotus flower, and from Lord Brahmā the creation of this material world begins. As such, the Supreme Personality of Godhead, Garbhodakaśāyī Viṣṇu, is the origin of the material senses and sense objects. Since Lord Śiva considers himself to be one of the products of the material world, his senses are under the control of the supreme creator. The Supreme Lord is also known as Hṛṣīkeśa, master of the senses, which indicates that our senses and sense objects are formed by the Supreme Lord. As such, He can control our senses and out of His mercy engage them in the service of the master of the senses. In the conditioned state, the living entity struggles in this material world and engages his senses for material satisfaction. However, if the living entity is graced by the Supreme Personality of Godhead, he can engage these very senses in the service of the Lord. Lord Śiva desires not to be misled by the material senses but to engage always in the service of the Lord without being subject to contamination by materialistic influences. By the grace and help of Lord Vāsudeva, who is all-pervading, one can engage his senses in devotional service without deviation, just as the Lord acts without deviation.

	The words śāntāya kūṭa-sthāya sva-rociṣe are very significant. Although the Lord is within this material world, He is not disturbed by the waves of material existence. However, conditioned souls are agitated by six kinds of transformations; namely, they become agitated when they are hungry, when they are thirsty, when they are aggrieved, when they are illusioned, when they grow old and when they are on the deathbed. Although conditioned souls become very easily illusioned by these conditions in the material world, the Supreme Personality of Godhead, as the Supersoul, Vāsudeva, is never agitated by these transformations. Therefore it is said here (kūṭa-sthāya) that He is always peaceful and devoid of agitation because of His prowess, which is described herein as sva-rociṣe, indicating that He is illuminated by His own transcendental position. In other words, the individual soul, although within the illumination of the Supreme, sometimes falls down from that illumination because of his tiny position, and when he falls down he enters into material, conditional life. The Lord, however, is not subject to such conditioning; therefore He is described as self-illuminated. Consequently any conditioned soul within this material universe can remain completely perfect when he is under the protection of Vāsudeva, or when he is engaged in devotional service.		The words ''śāntāya kūṭa-sthāya sva-rociṣe'' are very significant. Although the Lord is within this material world, He is not disturbed by the waves of material existence. However, conditioned souls are agitated by six kinds of transformations; namely, they become agitated when they are hungry, when they are thirsty, when they are aggrieved, when they are illusioned, when they grow old and when they are on the deathbed. Although conditioned souls become very easily illusioned by these conditions in the material world, the Supreme Personality of Godhead, as the Supersoul, Vāsudeva, is never agitated by these transformations. Therefore it is said here (''kūṭa-sthāya'') that He is always peaceful and devoid of agitation because of His prowess, which is described herein as ''sva-rociṣe'', indicating that He is illuminated by His own transcendental position. In other words, the individual soul, although within the illumination of the Supreme, sometimes falls down from that illumination because of his tiny position, and when he falls down he enters into material, conditional life. The Lord, however, is not subject to such conditioning; therefore He is described as self-illuminated. Consequently any conditioned soul within this material universe can remain completely perfect when he is under the protection of Vāsudeva, or when he is engaged in devotional service.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.24.33]] '''[[SB 4.24.33]] - [[SB 4.24.35]]''' [[File:Go-next.png\|link=SB 4.24.35]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:28:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Siva
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 34 ====

<div id="text">
namaḥ paṅkaja-nābhāya<br>
bhūta-sūkṣmendriyātmane<br>
vāsudevāya śāntāya<br>
kūṭa-sthāya sva-rociṣe<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
namaḥ—all obeisances unto You; paṅkaja-nābhāya—unto the Supreme Personality of Godhead, from whose navel the lotus flower emanates; bhūta-sūkṣma—the sense objects; indriya—the senses; ātmane—the origin; vāsudevāya—unto Lord Vāsudeva; śāntāya—always peaceful; kūṭa-sthāya—without being changed; sva-rociṣe—unto the supreme illumination.
</div>

==== TRANSLATION ====

<div id="translation">
My Lord, You are the origin of the creation by virtue of the lotus flower which sprouts from Your navel. You are the supreme controller of the senses and the sense objects, and You are also the all-pervading Vāsudeva. You are most peaceful, and because of Your self-illuminated existence, You are not disturbed by the six kinds of transformations.
</div>

==== PURPORT ====

<div id="purport">
The Lord as Garbhodakaśāyī Viṣṇu lies in the ocean of Garbha within this universe, and from His navel the lotus flower sprouts. Lord Brahmā is generated from that lotus flower, and from Lord Brahmā the creation of this material world begins. As such, the Supreme Personality of Godhead, Garbhodakaśāyī Viṣṇu, is the origin of the material senses and sense objects. Since Lord Śiva considers himself to be one of the products of the material world, his senses are under the control of the supreme creator. The Supreme Lord is also known as Hṛṣīkeśa, master of the senses, which indicates that our senses and sense objects are formed by the Supreme Lord. As such, He can control our senses and out of His mercy engage them in the service of the master of the senses. In the conditioned state, the living entity struggles in this material world and engages his senses for material satisfaction. However, if the living entity is graced by the Supreme Personality of Godhead, he can engage these very senses in the service of the Lord. Lord Śiva desires not to be misled by the material senses but to engage always in the service of the Lord without being subject to contamination by materialistic influences. By the grace and help of Lord Vāsudeva, who is all-pervading, one can engage his senses in devotional service without deviation, just as the Lord acts without deviation.

The words śāntāya kūṭa-sthāya sva-rociṣe are very significant. Although the Lord is within this material world, He is not disturbed by the waves of material existence. However, conditioned souls are agitated by six kinds of transformations; namely, they become agitated when they are hungry, when they are thirsty, when they are aggrieved, when they are illusioned, when they grow old and when they are on the deathbed. Although conditioned souls become very easily illusioned by these conditions in the material world, the Supreme Personality of Godhead, as the Supersoul, Vāsudeva, is never agitated by these transformations. Therefore it is said here (kūṭa-sthāya) that He is always peaceful and devoid of agitation because of His prowess, which is described herein as sva-rociṣe, indicating that He is illuminated by His own transcendental position. In other words, the individual soul, although within the illumination of the Supreme, sometimes falls down from that illumination because of his tiny position, and when he falls down he enters into material, conditional life. The Lord, however, is not subject to such conditioning; therefore He is described as self-illuminated. Consequently any conditioned soul within this material universe can remain completely perfect when he is under the protection of Vāsudeva, or when he is engaged in devotional service.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}