SB 4.24.61 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:39:15Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:39, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''yaḥ''~~—one~~ who; ''māyayā''~~—by~~ His energy; ''idam''~~—this~~; ''puru''~~—manifold~~; ''rūpayā''~~—manifestation~~; ''asṛjat''~~—created~~; ''bibharti''~~—maintains~~; ''bhūyaḥ''~~—again~~; ''kṣapayati''~~—annihilates~~; ''avikriyaḥ''~~—without~~ being altered; ''yat''~~—that~~; ''bheda-buddhiḥ''~~—sense~~ of differentiation; ''sat''~~—eternal~~; ''iva''~~—like~~; ''ātma-duḥsthayā''~~—giving~~ trouble to oneself; ''tvam''~~—unto~~ You; ''ātma-tantram''~~—fully~~ self-independent; ''bhagavan''—O Lord, Supreme Personality of Godhead; ''pratīmahi''—I can understand.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1 yaḥ]'' — one who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by His energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1 idam]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puru&tab=syno_o&ds=1 puru]'' — manifold; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rūpayā&tab=syno_o&ds=1 rūpayā]'' — manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asṛjat&tab=syno_o&ds=1 asṛjat]'' — created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bibharti&tab=syno_o&ds=1 bibharti]'' — maintains; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyaḥ&tab=syno_o&ds=1 bhūyaḥ]'' — again; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṣapayati&tab=syno_o&ds=1 kṣapayati]'' — annihilates; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avikriyaḥ&tab=syno_o&ds=1 avikriyaḥ]'' — without being altered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bheda&tab=syno_o&ds=1 bheda]-[//vanipedia.org/wiki/Special:VaniSearch?s=buddhiḥ&tab=syno_o&ds=1 buddhiḥ]'' — sense of differentiation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1 sat]'' — eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=duḥsthayā&tab=syno_o&ds=1 duḥsthayā]'' — giving trouble to oneself; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — unto You; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=tantram&tab=syno_o&ds=1 tantram]'' — fully self-independent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavan&tab=syno_o&ds=1 bhagavan]'' — O Lord, Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratīmahi&tab=syno_o&ds=1 pratīmahi]'' — I can understand.
	</div>		</div>

Kritika at 06:31, 27 May 2021

2021-05-27T06:31:09Z

← Older revision		Revision as of 06:31, 27 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Siva~~		\|speaker=Lord Śiva
	\|listener=Lord ~~Visnu~~ the Supreme Personality of Godhead		\|listener=Lord Viṣṇu the Supreme Personality of Godhead
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 24]]
			[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource\|042461]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.24: Chanting the Song Sung by Lord Siva\|Chapter 24: Chanting the Song Sung by Lord Śiva]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.24.60]] '''[[SB 4.24.60]] - [[SB 4.24.62]]''' [[File:Go-next.png\|link=SB 4.24.62]]</div>
			{{RandomImage}}


	==== TEXT 61 ====		==== TEXT 61 ====

	<div id="~~text~~">		<div class="verse">
	yo māyayedaṁ puru-rūpayāsṛjad~~<br>~~		:yo māyayedaṁ puru-rūpayāsṛjad
	bibharti bhūyaḥ kṣapayaty avikriyaḥ~~<br>~~		:bibharti bhūyaḥ kṣapayaty avikriyaḥ
	yad-bheda-buddhiḥ sad ivātma-duḥsthayā~~<br>~~		:yad-bheda-buddhiḥ sad ivātma-duḥsthayā
	tvam ātma-tantraṁ bhagavan pratīmahi~~<br>~~		:tvam ātma-tantraṁ bhagavan pratīmahi
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yaḥ—one~~ who; ~~māyayā—by~~ His energy; ~~idam—this~~; ~~puru—manifold~~; ~~rūpayā—manifestation~~; ~~asṛjat—created~~; ~~bibharti—maintains~~; ~~bhūyaḥ—again~~; ~~kṣapayati—annihilates~~; ~~avikriyaḥ—without~~ being altered; ~~yat—that~~; bheda-~~buddhiḥ—sense~~ of differentiation; ~~sat—eternal~~; ~~iva—like~~; ātma-~~duḥsthayā—giving~~ trouble to oneself; ~~tvam—unto~~ You; ātma-~~tantram—fully~~ self-independent; ~~bhagavan—O~~ Lord, Supreme Personality of Godhead; ~~pratīmahi—I~~ can understand.		''yaḥ''—one who; ''māyayā''—by His energy; ''idam''—this; ''puru''—manifold; ''rūpayā''—manifestation; ''asṛjat''—created; ''bibharti''—maintains; ''bhūyaḥ''—again; ''kṣapayati''—annihilates; ''avikriyaḥ''—without being altered; ''yat''—that; ''bheda-buddhiḥ''—sense of differentiation; ''sat''—eternal; ''iva''—like; ''ātma-duḥsthayā''—giving trouble to oneself; ''tvam''—unto You; ''ātma-tantram''—fully self-independent; ''bhagavan''—O Lord, Supreme Personality of Godhead; ''pratīmahi''—I can understand.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear Lord, You have manifold energies, and these energies are manifested in manifold forms. With such energies You have also created this cosmic manifestation, and although You maintain it as if it were permanent, You ultimately annihilate it. Although You are never disturbed by such changes and alterations, the living entities are disturbed by them, and therefore they find the cosmic manifestation to be different or separated from You. My Lord, You are always independent, and I can clearly see this fact.		My dear Lord, You have manifold energies, and these energies are manifested in manifold forms. With such energies You have also created this cosmic manifestation, and although You maintain it as if it were permanent, You ultimately annihilate it. Although You are never disturbed by such changes and alterations, the living entities are disturbed by them, and therefore they find the cosmic manifestation to be different or separated from You. My Lord, You are always independent, and I can clearly see this fact.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It is clearly explained that Lord Kṛṣṇa has multienergies, which can be grouped into three: namely the external energy, the internal energy and the marginal energy. There are also different cosmic manifestations—namely the spiritual world and the material world—as well as different types of living entities. Some living entities are conditioned, and others are eternally free. The eternally free living entities are called nitya-mukta, for they never come in contact with the material energy. However, some living entities are conditioned in this material world, and thus they think themselves separated from the Supreme Lord. Due to their contact with the material energy, their existence is always troublesome. Being always in distress, the conditioned soul considers the material energy to be very much disturbing. This fact is explained by a Vaiṣṇava kavi, or poet:		It is clearly explained that Lord Kṛṣṇa has multienergies, which can be grouped into three: namely the external energy, the internal energy and the marginal energy. There are also different cosmic manifestations—namely the spiritual world and the material world—as well as different types of living entities. Some living entities are conditioned, and others are eternally free. The eternally free living entities are called ''nitya-mukta'', for they never come in contact with the material energy. However, some living entities are conditioned in this material world, and thus they think themselves separated from the Supreme Lord. Due to their contact with the material energy, their existence is always troublesome. Being always in distress, the conditioned soul considers the material energy to be very much disturbing. This fact is explained by a Vaiṣṇava ''kavi'', or poet:

	:kṛṣṇa bhuli' sei jīva anādi-bahirmukha		:kṛṣṇa bhuli' sei jīva anādi-bahirmukha
	:ataeva māyā tāre deya saṁsāra-duḥkha		:ataeva māyā tāre deya saṁsāra-duḥkha
	([[CC Madhya 20.117]])		:([[CC Madhya 20.117]])

			When the living entity forgets the Supreme Lord and wants to enjoy himself independently, imitating the Supreme Lord, he is captured by the false notion that he is the enjoyer and is separated from the Supreme Lord. This material energy is therefore very much troublesome to the spiritual energy, the living entity, but the material energy is never troublesome to the Supreme Lord. Indeed, for the Supreme Lord, both material and spiritual energy are the same. In this verse Lord Śiva explains that the material energy is never troublesome to the Supreme Lord. The Supreme Lord is always independent, but because the living entities are not independent—due to their false idea of becoming independently happy—the material energy is troublesome. Consequently the material energy creates differentiation.

			Because the Māyāvādī philosophers cannot understand this, they want to be relieved from the material energy. However, because a Vaiṣṇava philosopher is in full knowledge of the Supreme Personality of Godhead, he finds no disturbance even in the material energy. This is because he knows how to utilize the material energy for the service of the Lord. In the government, the criminal department and civil department may appear different in the eyes of the citizens, but in the eyes of the government both departments are one and the same. The criminal department is troublesome for the criminal but not for the obedient citizen. Similarly, this material energy is troublesome for the conditioned soul, but it has nothing to do with the liberated souls who are engaged in the service of the Lord. Through the ''puruṣa-avatāra'' Mahā-Viṣṇu, the Supreme Personality of Godhead created the whole cosmic manifestation. Simply by breathing out all the universes, the Lord creates and maintains the cosmic manifestation as Lord Viṣṇu. Then as Saṅkarṣaṇa, He annihilates the cosmic manifestation. Yet despite the creation, maintenance and destruction of the cosmos, the Lord is not affected. The various activities of the Lord must be very disturbing to the tiny living entities, but since the Lord is supremely great, He is never affected. Lord Śiva or any other pure devotee can see this clearly without being blinded by ''bheda-buddhi'', or differentiation. For a devotee, the Lord is the supreme spirit soul. Since He is supremely powerful, His various powers are also spiritual. For a devotee, there is nothing material, for material existence only means forgetfulness of the Supreme Personality of Godhead.
			</div>

	When the living entity forgets the Supreme Lord and wants to enjoy himself independently, imitating the Supreme Lord, he is captured by the false notion that he is the enjoyer and is separated from the Supreme Lord. This material energy is therefore very much troublesome to the spiritual energy, the living entity, but the material energy is never troublesome to the Supreme Lord. Indeed, for the Supreme Lord, both material and spiritual energy are the same. In this verse Lord Śiva explains that the material energy is never troublesome to the Supreme Lord. The Supreme Lord is always independent, but because the living entities are not independent—due to their false idea of becoming independently happy—the material energy is troublesome. Consequently the material energy creates differentiation.

	~~Because the Māyāvādī philosophers cannot understand this, they want to be relieved from the material energy~~. However, because a Vaiṣṇava philosopher is in full knowledge of the Supreme Personality of Godhead, he finds no disturbance even in the material energy. This is because he knows how to utilize the material energy for the service of the Lord. ~~In the government, the criminal department and civil department may appear different in the eyes of the citizens, but in the eyes of the government both departments are one and the same~~. ~~The criminal department is troublesome for the criminal but not for the obedient citizen~~. ~~Similarly, this material energy is troublesome for the conditioned soul, but it has nothing to do with the liberated souls who are engaged in the service of the Lord~~. ~~Through the puruṣa~~-~~avatāra Mahā-Viṣṇu, the Supreme Personality of Godhead created the whole cosmic manifestation~~. ~~Simply by breathing out all the universes, the Lord creates and maintains the cosmic manifestation as Lord Viṣṇu~~. Then as Saṅkarṣaṇa, He annihilates the cosmic manifestation. Yet despite the creation, maintenance and destruction of the cosmos, the Lord is not affected. The various activities of the Lord must be very disturbing to the tiny living entities, but since the Lord is supremely great, He is never affected. Lord Śiva or any other pure devotee can see this clearly without being blinded by bheda-~~buddhi, or differentiation~~. ~~For a devotee, the Lord is the supreme spirit soul. Since He is supremely powerful, His various powers are also spiritual~~. ~~For a devotee, there is nothing material, for material existence only means forgetfulness of the Supreme Personality of Godhead~~.		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.24.60]] '''[[SB 4.24.60]] - [[SB 4.24.62]]''' [[File:Go-next.png\|link=SB 4.24.62]]</div>
	</div>		__NOTOC__
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:26Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Siva
|listener=Lord Visnu the Supreme Personality of Godhead
}}
==== TEXT 61 ====

<div id="text">
yo māyayedaṁ puru-rūpayāsṛjad<br>
bibharti bhūyaḥ kṣapayaty avikriyaḥ<br>
yad-bheda-buddhiḥ sad ivātma-duḥsthayā<br>
tvam ātma-tantraṁ bhagavan pratīmahi<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yaḥ—one who; māyayā—by His energy; idam—this; puru—manifold; rūpayā—manifestation; asṛjat—created; bibharti—maintains; bhūyaḥ—again; kṣapayati—annihilates; avikriyaḥ—without being altered; yat—that; bheda-buddhiḥ—sense of differentiation; sat—eternal; iva—like; ātma-duḥsthayā—giving trouble to oneself; tvam—unto You; ātma-tantram—fully self-independent; bhagavan—O Lord, Supreme Personality of Godhead; pratīmahi—I can understand.
</div>

==== TRANSLATION ====

<div id="translation">
My dear Lord, You have manifold energies, and these energies are manifested in manifold forms. With such energies You have also created this cosmic manifestation, and although You maintain it as if it were permanent, You ultimately annihilate it. Although You are never disturbed by such changes and alterations, the living entities are disturbed by them, and therefore they find the cosmic manifestation to be different or separated from You. My Lord, You are always independent, and I can clearly see this fact.
</div>

==== PURPORT ====

<div id="purport">
It is clearly explained that Lord Kṛṣṇa has multienergies, which can be grouped into three: namely the external energy, the internal energy and the marginal energy. There are also different cosmic manifestations—namely the spiritual world and the material world—as well as different types of living entities. Some living entities are conditioned, and others are eternally free. The eternally free living entities are called nitya-mukta, for they never come in contact with the material energy. However, some living entities are conditioned in this material world, and thus they think themselves separated from the Supreme Lord. Due to their contact with the material energy, their existence is always troublesome. Being always in distress, the conditioned soul considers the material energy to be very much disturbing. This fact is explained by a Vaiṣṇava kavi, or poet:

:kṛṣṇa bhuli' sei jīva anādi-bahirmukha
:ataeva māyā tāre deya saṁsāra-duḥkha
([[CC Madhya 20.117]])

When the living entity forgets the Supreme Lord and wants to enjoy himself independently, imitating the Supreme Lord, he is captured by the false notion that he is the enjoyer and is separated from the Supreme Lord. This material energy is therefore very much troublesome to the spiritual energy, the living entity, but the material energy is never troublesome to the Supreme Lord. Indeed, for the Supreme Lord, both material and spiritual energy are the same. In this verse Lord Śiva explains that the material energy is never troublesome to the Supreme Lord. The Supreme Lord is always independent, but because the living entities are not independent—due to their false idea of becoming independently happy—the material energy is troublesome. Consequently the material energy creates differentiation.

Because the Māyāvādī philosophers cannot understand this, they want to be relieved from the material energy. However, because a Vaiṣṇava philosopher is in full knowledge of the Supreme Personality of Godhead, he finds no disturbance even in the material energy. This is because he knows how to utilize the material energy for the service of the Lord. In the government, the criminal department and civil department may appear different in the eyes of the citizens, but in the eyes of the government both departments are one and the same. The criminal department is troublesome for the criminal but not for the obedient citizen. Similarly, this material energy is troublesome for the conditioned soul, but it has nothing to do with the liberated souls who are engaged in the service of the Lord. Through the puruṣa-avatāra Mahā-Viṣṇu, the Supreme Personality of Godhead created the whole cosmic manifestation. Simply by breathing out all the universes, the Lord creates and maintains the cosmic manifestation as Lord Viṣṇu. Then as Saṅkarṣaṇa, He annihilates the cosmic manifestation. Yet despite the creation, maintenance and destruction of the cosmos, the Lord is not affected. The various activities of the Lord must be very disturbing to the tiny living entities, but since the Lord is supremely great, He is never affected. Lord Śiva or any other pure devotee can see this clearly without being blinded by bheda-buddhi, or differentiation. For a devotee, the Lord is the supreme spirit soul. Since He is supremely powerful, His various powers are also spiritual. For a devotee, there is nothing material, for material existence only means forgetfulness of the Supreme Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}