SB 4.25.1 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:39:57Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:39, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''maitreyaḥ uvāca''~~—the~~ great sage Maitreya continued to speak; ''iti''~~—thus~~; ''sandiśya''~~—giving~~ instruction; ''bhagavān''~~—the~~ most powerful lord; ''bārhiṣadaiḥ''~~—by~~ the sons of King Barhiṣat; ''abhipūjitaḥ''~~—being~~ worshiped; ''paśyatām''~~—while~~ they were looking on; ''rāja-putrāṇām''~~—the~~ sons of the King; ''tatra''~~—there~~; ''eva''~~—certainly~~; ''antardadhe''~~—became~~ invisible; ''haraḥ''~~—Lord~~ Śiva.		''[//vanipedia.org/wiki/Special:VaniSearch?s=maitreyaḥ&tab=syno_o&ds=1 maitreyaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the great sage Maitreya continued to speak; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sandiśya&tab=syno_o&ds=1 sandiśya]'' — giving instruction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1 bhagavān]'' — the most powerful lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bārhiṣadaiḥ&tab=syno_o&ds=1 bārhiṣadaiḥ]'' — by the sons of King Barhiṣat; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhipūjitaḥ&tab=syno_o&ds=1 abhipūjitaḥ]'' — being worshiped; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyatām&tab=syno_o&ds=1 paśyatām]'' — while they were looking on; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]-[//vanipedia.org/wiki/Special:VaniSearch?s=putrāṇām&tab=syno_o&ds=1 putrāṇām]'' — the sons of the King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1 tatra]'' — there; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1 eva]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=antardadhe&tab=syno_o&ds=1 antardadhe]'' — became invisible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haraḥ&tab=syno_o&ds=1 haraḥ]'' — Lord Śiva.
	</div>		</div>

Kritika at 10:39, 28 May 2021

2021-05-28T10:39:51Z

← Older revision		Revision as of 10:39, 28 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada Muni~~		\|speaker=Maitreya Ṛṣi
	\|listener=~~King Prācīnabarhiṣat~~		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25\|s01 ]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|042501]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana\|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.24.79]] '''[[SB 4.24.79]] - [[SB 4.25.2]]''' [[File:Go-next.png\|link=SB 4.25.2]]</div>
			{{RandomImage}}


	==== TEXT 1 ====		==== TEXT 1 ====

	<div id="~~text~~">		<div class="verse">
	maitreya uvāca~~<br>~~		:maitreya uvāca
	iti sandiśya bhagavān~~<br>~~		:iti sandiśya bhagavān
	bārhiṣadair abhipūjitaḥ~~<br>~~		:bārhiṣadair abhipūjitaḥ
	paśyatāṁ rāja-putrāṇāṁ~~<br>~~		:paśyatāṁ rāja-putrāṇāṁ
	tatraivāntardadhe haraḥ~~<br>~~		:tatraivāntardadhe haraḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	maitreyaḥ ~~uvāca—the~~ great sage Maitreya continued to speak; ~~iti—thus~~; ~~sandiśya—giving~~ instruction; ~~bhagavān—the~~ most powerful lord; ~~bārhiṣadaiḥ—by~~ the sons of King Barhiṣat; ~~abhipūjitaḥ—being~~ worshiped; ~~paśyatām—while~~ they were looking on; rāja-~~putrāṇām—the~~ sons of the King; ~~tatra—there~~; ~~eva—certainly~~; ~~antardadhe—became~~ invisible; ~~haraḥ—Lord~~ Śiva.		''maitreyaḥ uvāca''—the great sage Maitreya continued to speak; ''iti''—thus; ''sandiśya''—giving instruction; ''bhagavān''—the most powerful lord; ''bārhiṣadaiḥ''—by the sons of King Barhiṣat; ''abhipūjitaḥ''—being worshiped; ''paśyatām''—while they were looking on; ''rāja-putrāṇām''—the sons of the King; ''tatra''—there; ''eva''—certainly; ''antardadhe''—became invisible; ''haraḥ''—Lord Śiva.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The great sage Maitreya continued speaking to Vidura: My dear Vidura, in this way Lord Śiva instructed the sons of King Barhiṣat. The sons of the King also worshiped Lord Śiva with great devotion and respect. Finally, Lord Śiva became invisible to the princes.		The great sage Maitreya continued speaking to Vidura: My dear Vidura, in this way Lord Śiva instructed the sons of King Barhiṣat. The sons of the King also worshiped Lord Śiva with great devotion and respect. Finally, Lord Śiva became invisible to the princes.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	This chapter contains a great lesson concerning the monarchical kingdom in the days of yore. When King Barhiṣat was considering retiring from the royal duties, he sent his sons to perform austerities in order to become perfect kings for the welfare of the citizens. At the same time, King Barhiṣat was being instructed by the great sage Nārada about the material world and the living entity who wants to enjoy it. It is therefore very clear how the kings and princes were trained to take charge of a kingdom. Welfare activities for the benefit of the citizens were aimed at understanding the Supreme Personality of Godhead. The human form of life is especially meant for understanding God, our relationship with Him and our activities in His service. Because the kings took charge of the spiritual education of the citizens, both the king and the citizens were happy in Kṛṣṇa consciousness. In this regard, we should remember that the monarchical hierarchy of Prācīnabarhiṣat comes from Mahārāja Dhruva, a great devotee of the Lord and the most celebrated disciple of Nārada Muni. King Prācīnabarhiṣat was then too much engaged in fruitive activities due to performing different types of yajñas. One can actually be promoted to higher planetary systems or to the heavenly kingdoms by performing various yajñas, but there is no question of liberation or going back home, back to Godhead. When the great sage Nārada saw that a descendant of Mahārāja Dhruva was being misled by fruitive activities, Nārada took compassion upon him and personally came to instruct him about the ultimate benediction of life, bhakti-yoga. How Nārada Muni indirectly introduced the bhakti-yoga system to King Prācīnabarhiṣat is very interestingly described in this Twenty-fifth Chapter.		This chapter contains a great lesson concerning the monarchical kingdom in the days of yore. When King Barhiṣat was considering retiring from the royal duties, he sent his sons to perform austerities in order to become perfect kings for the welfare of the citizens. At the same time, King Barhiṣat was being instructed by the great sage Nārada about the material world and the living entity who wants to enjoy it. It is therefore very clear how the kings and princes were trained to take charge of a kingdom. Welfare activities for the benefit of the citizens were aimed at understanding the Supreme Personality of Godhead. The human form of life is especially meant for understanding God, our relationship with Him and our activities in His service. Because the kings took charge of the spiritual education of the citizens, both the king and the citizens were happy in Kṛṣṇa consciousness. In this regard, we should remember that the monarchical hierarchy of Prācīnabarhiṣat comes from Mahārāja Dhruva, a great devotee of the Lord and the most celebrated disciple of Nārada Muni. King Prācīnabarhiṣat was then too much engaged in fruitive activities due to performing different types of ''yajñas''. One can actually be promoted to higher planetary systems or to the heavenly kingdoms by performing various ''yajñas,'' but there is no question of liberation or going back home, back to Godhead. When the great sage Nārada saw that a descendant of Mahārāja Dhruva was being misled by fruitive activities, Nārada took compassion upon him and personally came to instruct him about the ultimate benediction of life, ''bhakti-yoga''. How Nārada Muni indirectly introduced the ''bhakti-yoga'' system to King Prācīnabarhiṣat is very interestingly described in this Twenty-fifth Chapter.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.24.79]] '''[[SB 4.24.79]] - [[SB 4.25.2]]''' [[File:Go-next.png\|link=SB 4.25.2]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:29Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 1 ====

<div id="text">
maitreya uvāca<br>
iti sandiśya bhagavān<br>
bārhiṣadair abhipūjitaḥ<br>
paśyatāṁ rāja-putrāṇāṁ<br>
tatraivāntardadhe haraḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
maitreyaḥ uvāca—the great sage Maitreya continued to speak; iti—thus; sandiśya—giving instruction; bhagavān—the most powerful lord; bārhiṣadaiḥ—by the sons of King Barhiṣat; abhipūjitaḥ—being worshiped; paśyatām—while they were looking on; rāja-putrāṇām—the sons of the King; tatra—there; eva—certainly; antardadhe—became invisible; haraḥ—Lord Śiva.
</div>

==== TRANSLATION ====

<div id="translation">
The great sage Maitreya continued speaking to Vidura: My dear Vidura, in this way Lord Śiva instructed the sons of King Barhiṣat. The sons of the King also worshiped Lord Śiva with great devotion and respect. Finally, Lord Śiva became invisible to the princes.
</div>

==== PURPORT ====

<div id="purport">
This chapter contains a great lesson concerning the monarchical kingdom in the days of yore. When King Barhiṣat was considering retiring from the royal duties, he sent his sons to perform austerities in order to become perfect kings for the welfare of the citizens. At the same time, King Barhiṣat was being instructed by the great sage Nārada about the material world and the living entity who wants to enjoy it. It is therefore very clear how the kings and princes were trained to take charge of a kingdom. Welfare activities for the benefit of the citizens were aimed at understanding the Supreme Personality of Godhead. The human form of life is especially meant for understanding God, our relationship with Him and our activities in His service. Because the kings took charge of the spiritual education of the citizens, both the king and the citizens were happy in Kṛṣṇa consciousness. In this regard, we should remember that the monarchical hierarchy of Prācīnabarhiṣat comes from Mahārāja Dhruva, a great devotee of the Lord and the most celebrated disciple of Nārada Muni. King Prācīnabarhiṣat was then too much engaged in fruitive activities due to performing different types of yajñas. One can actually be promoted to higher planetary systems or to the heavenly kingdoms by performing various yajñas, but there is no question of liberation or going back home, back to Godhead. When the great sage Nārada saw that a descendant of Mahārāja Dhruva was being misled by fruitive activities, Nārada took compassion upon him and personally came to instruct him about the ultimate benediction of life, bhakti-yoga. How Nārada Muni indirectly introduced the bhakti-yoga system to King Prācīnabarhiṣat is very interestingly described in this Twenty-fifth Chapter.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}