SB 4.25.25 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:40:27Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:40, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tām''~~—unto~~ her; ''āha''~~—addressed~~; ''lalitam''~~—very~~ gently; ''vīraḥ''~~—the~~ hero; ''sa-vrīḍa''~~—with~~ shyness; ''smita''~~—smiling~~; ''śobhanām''~~—very~~ beautiful; ''snigdhena''~~—by~~ sex desire; ''apāṅga-puṅkhena''~~—by~~ the arrow of glancing; ''spṛṣṭaḥ''~~—thus~~ pierced; ''prema-udbhramat''~~—exciting~~ love; ''bhruvā''~~—by~~ the eyebrows.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tām&tab=syno_o&ds=1 tām]'' — unto her; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āha&tab=syno_o&ds=1 āha]'' — addressed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lalitam&tab=syno_o&ds=1 lalitam]'' — very gently; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vīraḥ&tab=syno_o&ds=1 vīraḥ]'' — the hero; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sa&tab=syno_o&ds=1 sa]-[//vanipedia.org/wiki/Special:VaniSearch?s=vrīḍa&tab=syno_o&ds=1 vrīḍa]'' — with shyness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smita&tab=syno_o&ds=1 smita]'' — smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śobhanām&tab=syno_o&ds=1 śobhanām]'' — very beautiful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=snigdhena&tab=syno_o&ds=1 snigdhena]'' — by sex desire; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apāṅga&tab=syno_o&ds=1 apāṅga]-[//vanipedia.org/wiki/Special:VaniSearch?s=puṅkhena&tab=syno_o&ds=1 puṅkhena]'' — by the arrow of glancing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=spṛṣṭaḥ&tab=syno_o&ds=1 spṛṣṭaḥ]'' — thus pierced; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1 prema]-[//vanipedia.org/wiki/Special:VaniSearch?s=udbhramat&tab=syno_o&ds=1 udbhramat]'' — exciting love; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhruvā&tab=syno_o&ds=1 bhruvā]'' — by the eyebrows.
	</div>		</div>

Kritika at 13:35, 28 May 2021

2021-05-28T13:35:54Z

← Older revision		Revision as of 13:35, 28 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042525]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana\|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.25.24]] '''[[SB 4.25.24]] - [[SB 4.25.26]]''' [[File:Go-next.png\|link=SB 4.25.26]]</div>
			{{RandomImage}}


	==== TEXT 25 ====		==== TEXT 25 ====

	<div id="~~text~~">		<div class="verse">
	tām āha lalitaṁ vīraḥ~~<br>~~		:tām āha lalitaṁ vīraḥ
	savrīḍa-smita-śobhanām~~<br>~~		:savrīḍa-smita-śobhanām
	snigdhenāpāṅga-puṅkhena~~<br>~~		:snigdhenāpāṅga-puṅkhena
	spṛṣṭaḥ premodbhramad-bhruvā~~<br>~~		:spṛṣṭaḥ premodbhramad-bhruvā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tām—unto~~ her; ~~āha—addressed~~; ~~lalitam—very~~ gently; ~~vīraḥ—the~~ hero; sa-~~vrīḍa—with~~ shyness; ~~smita—smiling~~; ~~śobhanām—very~~ beautiful; ~~snigdhena—by~~ sex desire; apāṅga-~~puṅkhena—by~~ the arrow of glancing; ~~spṛṣṭaḥ—thus~~ pierced; prema-~~udbhramat—exciting~~ love; ~~bhruvā—by~~ the eyebrows.		''tām''—unto her; ''āha''—addressed; ''lalitam''—very gently; ''vīraḥ''—the hero; ''sa-vrīḍa''—with shyness; ''smita''—smiling; ''śobhanām''—very beautiful; ''snigdhena''—by sex desire; ''apāṅga-puṅkhena''—by the arrow of glancing; ''spṛṣṭaḥ''—thus pierced; ''prema-udbhramat''—exciting love; ''bhruvā''—by the eyebrows.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Purañjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the arrows of her lusty desires. When she smiled shyly, she looked very beautiful to Purañjana, who, although a hero, could not refrain from addressing her.		Purañjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the arrows of her lusty desires. When she smiled shyly, she looked very beautiful to Purañjana, who, although a hero, could not refrain from addressing her.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Every living entity is a hero in two ways. When he is a victim of the illusory energy, he works as a great hero in the material world, as a great leader, politician, businessman, industrialist, etc., and his heroic activities contribute to the material advancement of civilization. One can also become a hero by being master of the senses, a gosvāmī. Material activities are false heroic activities, whereas restraining the senses from material engagement is great heroism. However great a hero one may be in the material world, he can be immediately conquered by the lumps of flesh and blood known as the breasts of women. In the history of material activities there are many examples, like the Roman hero Antony, who became captivated by the beauty of Cleopatra. Similarly, a great hero in India named Baji Rao became a victim of a woman during the time of Maharashtrian politics, and he was defeated. From history we understand that formerly politicians used to employ beautiful girls who were trained as viṣa-kanyā. These girls had poison injected into their bodies from the beginning of their lives so that in due course of time they would become so immune to the poison and so poisonous themselves that simply by kissing a person they could kill him. These poisonous girls were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women. Being part and parcel of Kṛṣṇa, the living entity is certainly a great hero, but due to his own weakness he becomes attracted to the material features.		Every living entity is a hero in two ways. When he is a victim of the illusory energy, he works as a great hero in the material world, as a great leader, politician, businessman, industrialist, etc., and his heroic activities contribute to the material advancement of civilization. One can also become a hero by being master of the senses, a ''gosvāmī''. Material activities are false heroic activities, whereas restraining the senses from material engagement is great heroism. However great a hero one may be in the material world, he can be immediately conquered by the lumps of flesh and blood known as the breasts of women. In the history of material activities there are many examples, like the Roman hero Antony, who became captivated by the beauty of Cleopatra. Similarly, a great hero in India named Baji Rao became a victim of a woman during the time of Maharashtrian politics, and he was defeated. From history we understand that formerly politicians used to employ beautiful girls who were trained as ''viṣa-kanyā''. These girls had poison injected into their bodies from the beginning of their lives so that in due course of time they would become so immune to the poison and so poisonous themselves that simply by kissing a person they could kill him. These poisonous girls were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women. Being part and parcel of Kṛṣṇa, the living entity is certainly a great hero, but due to his own weakness he becomes attracted to the material features.

	kṛṣṇa-bahirmukha hañā bhoga-vāñchā kare		kṛṣṇa-bahirmukha hañā bhoga-vāñchā kare
	nikaṭa-stha māyā tāre jāpaṭiyā dhare		nikaṭa-stha māyā tāre jāpaṭiyā dhare
	It is said in the Prema-vivarta that when a living entity wants to enjoy material nature, he is immediately victimized by the material energy. A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction. It is simply a question of the living entity's being attracted or not being attracted. There is no question of his being forced to come into contact with material energy. One who can keep himself steady and resist the attraction of material nature is certainly a hero and deserves to be called a gosvāmī. Unless one is master of the senses, he cannot become a gosvāmī. The living entity can take one of two positions in this world. He may become a servant of his senses, or he may become master of them. By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a gosvāmī, or spiritual hero.		It is said in the ''Prema-vivarta'' that when a living entity wants to enjoy material nature, he is immediately victimized by the material energy. A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction. It is simply a question of the living entity's being attracted or not being attracted. There is no question of his being forced to come into contact with material energy. One who can keep himself steady and resist the attraction of material nature is certainly a hero and deserves to be called a ''gosvāmī''. Unless one is master of the senses, he cannot become a ''gosvāmī''. The living entity can take one of two positions in this world. He may become a servant of his senses, or he may become master of them. By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a ''gosvāmī'', or spiritual hero.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.25.24]] '''[[SB 4.25.24]] - [[SB 4.25.26]]''' [[File:Go-next.png\|link=SB 4.25.26]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:33Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 25 ====

<div id="text">
tām āha lalitaṁ vīraḥ<br>
savrīḍa-smita-śobhanām<br>
snigdhenāpāṅga-puṅkhena<br>
spṛṣṭaḥ premodbhramad-bhruvā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tām—unto her; āha—addressed; lalitam—very gently; vīraḥ—the hero; sa-vrīḍa—with shyness; smita—smiling; śobhanām—very beautiful; snigdhena—by sex desire; apāṅga-puṅkhena—by the arrow of glancing; spṛṣṭaḥ—thus pierced; prema-udbhramat—exciting love; bhruvā—by the eyebrows.
</div>

==== TRANSLATION ====

<div id="translation">
Purañjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the arrows of her lusty desires. When she smiled shyly, she looked very beautiful to Purañjana, who, although a hero, could not refrain from addressing her.
</div>

==== PURPORT ====

<div id="purport">
Every living entity is a hero in two ways. When he is a victim of the illusory energy, he works as a great hero in the material world, as a great leader, politician, businessman, industrialist, etc., and his heroic activities contribute to the material advancement of civilization. One can also become a hero by being master of the senses, a gosvāmī. Material activities are false heroic activities, whereas restraining the senses from material engagement is great heroism. However great a hero one may be in the material world, he can be immediately conquered by the lumps of flesh and blood known as the breasts of women. In the history of material activities there are many examples, like the Roman hero Antony, who became captivated by the beauty of Cleopatra. Similarly, a great hero in India named Baji Rao became a victim of a woman during the time of Maharashtrian politics, and he was defeated. From history we understand that formerly politicians used to employ beautiful girls who were trained as viṣa-kanyā. These girls had poison injected into their bodies from the beginning of their lives so that in due course of time they would become so immune to the poison and so poisonous themselves that simply by kissing a person they could kill him. These poisonous girls were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women. Being part and parcel of Kṛṣṇa, the living entity is certainly a great hero, but due to his own weakness he becomes attracted to the material features.

kṛṣṇa-bahirmukha hañā bhoga-vāñchā kare
nikaṭa-stha māyā tāre jāpaṭiyā dhare
It is said in the Prema-vivarta that when a living entity wants to enjoy material nature, he is immediately victimized by the material energy. A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction. It is simply a question of the living entity's being attracted or not being attracted. There is no question of his being forced to come into contact with material energy. One who can keep himself steady and resist the attraction of material nature is certainly a hero and deserves to be called a gosvāmī. Unless one is master of the senses, he cannot become a gosvāmī. The living entity can take one of two positions in this world. He may become a servant of his senses, or he may become master of them. By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a gosvāmī, or spiritual hero.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}