SB 4.25.26 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:40:29Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:40, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kā''~~—who~~; ''tvam''~~—you~~; ''kañja-palāśa''~~—like~~ the petals of the lotus; ''akṣi''~~—eyes~~; ''kasya''~~—whose~~; ''asi''~~—you~~ are; ''iha''~~—here~~; ''kutaḥ''~~—wherefrom~~; ''sati''—O chaste one; ''imām''~~—this~~; ''upa''~~—near~~; ''purīm''~~—city~~; ''bhīru''—O timid one; ''kim''~~—what~~; ''cikīrṣasi''~~—you~~ are trying to do; ''śaṁsa''~~—kindly~~ explain; ''me''~~—unto~~ me.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kā&tab=syno_o&ds=1 kā]'' — who; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1 tvam]'' — you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kañja&tab=syno_o&ds=1 kañja]-[//vanipedia.org/wiki/Special:VaniSearch?s=palāśa&tab=syno_o&ds=1 palāśa]'' — like the petals of the lotus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣi&tab=syno_o&ds=1 akṣi]'' — eyes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kasya&tab=syno_o&ds=1 kasya]'' — whose; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asi&tab=syno_o&ds=1 asi]'' — you are; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iha&tab=syno_o&ds=1 iha]'' — here; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kutaḥ&tab=syno_o&ds=1 kutaḥ]'' — wherefrom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sati&tab=syno_o&ds=1 sati]'' — O chaste one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=imām&tab=syno_o&ds=1 imām]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upa&tab=syno_o&ds=1 upa]'' — near; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purīm&tab=syno_o&ds=1 purīm]'' — city; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhīru&tab=syno_o&ds=1 bhīru]'' — O timid one; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1 kim]'' — what; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cikīrṣasi&tab=syno_o&ds=1 cikīrṣasi]'' — you are trying to do; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śaṁsa&tab=syno_o&ds=1 śaṁsa]'' — kindly explain; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — unto me.
	</div>		</div>

Kritika at 13:41, 28 May 2021

2021-05-28T13:41:45Z

← Older revision		Revision as of 13:41, 28 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Puranjana~~		\|speaker=King Purañjana
	\|listener=beautiful woman seen by King ~~Puranjana~~		\|listener=beautiful woman seen by King Purañjana
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by Puranjana Maharaja - Vanisource\|042526]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana\|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.25.25]] '''[[SB 4.25.25]] - [[SB 4.25.27]]''' [[File:Go-next.png\|link=SB 4.25.27]]</div>
			{{RandomImage}}


	==== TEXT 26 ====		==== TEXT 26 ====

	<div id="~~text~~">		<div class="verse">
	kā tvaṁ kañja-palāśākṣi~~<br>~~		:kā tvaṁ kañja-palāśākṣi
	kasyāsīha kutaḥ sati~~<br>~~		:kasyāsīha kutaḥ sati
	imām upa purīṁ bhīru~~<br>~~		:imām upa purīṁ bhīru
	kiṁ cikīrṣasi śaṁsa me~~<br>~~		:kiṁ cikīrṣasi śaṁsa me
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~kā—who~~; ~~tvam—you~~; kañja-~~palāśa—like~~ the petals of the lotus; ~~akṣi—eyes~~; ~~kasya—whose~~; ~~asi—you~~ are; ~~iha—here~~; ~~kutaḥ—wherefrom~~; ~~sati—O~~ chaste one; ~~imām—this~~; ~~upa—near~~; ~~purīm—city~~; ~~bhīru—O~~ timid one; ~~kim—what~~; ~~cikīrṣasi—you~~ are trying to do; ~~śaṁsa—kindly~~ explain; ~~me—unto~~ me.		''kā''—who; ''tvam''—you; ''kañja-palāśa''—like the petals of the lotus; ''akṣi''—eyes; ''kasya''—whose; ''asi''—you are; ''iha''—here; ''kutaḥ''—wherefrom; ''sati''—O chaste one; ''imām''—this; ''upa''—near; ''purīm''—city; ''bhīru''—O timid one; ''kim''—what; ''cikīrṣasi''—you are trying to do; ''śaṁsa''—kindly explain; ''me''—unto me.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear lotus-eyed, kindly explain to me where you are coming from, who you are, and whose daughter you are. You appear very chaste. What is the purpose of your coming here? What are you trying to do? Please explain all these things to me.		My dear lotus-eyed, kindly explain to me where you are coming from, who you are, and whose daughter you are. You appear very chaste. What is the purpose of your coming here? What are you trying to do? Please explain all these things to me.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The first aphorism in the Vedānta-sūtra is athāto brahma jijñāsā. In the human form of life one should put many questions to himself and to his intelligence. In the various forms of life lower than human life the intelligence does not go beyond the range of life's primary necessities—namely eating, sleeping, mating and defending. Dogs, cats and tigers are always busy trying to find something to eat or a place to sleep, trying to defend and have sexual intercourse successfully. In the human form of life, however, one should be intelligent enough to ask what he is, why he has come into the world, what his duty is, who is the supreme controller, what is the difference between dull matter and the living entity, etc. There are so many questions, and the person who is actually intelligent should simply inquire about the supreme source of everything: athāto brahma jijñāsā. A living entity is always connected with a certain amount of intelligence, but in the human form of life the living entity must inquire about his spiritual identity. This is real human intelligence. It is said that one who is simply conscious of the body is no better than an animal, even though he be in the human form. In Bhagavad-gītā ([[BG 15.15]]) Śrī Kṛṣṇa says, sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." In the animal form the living entity is completely forgetful of his relationship with God. This is called apohanam, or forgetfulness. In the human form of life, however, consciousness is more greatly developed, and consequently the human being has a chance to understand his relationship with God. In the human form one should utilize his intelligence by asking all these questions, just as Purañjana, the living entity, is asking the unknown girl where she has come from, what her business is, why she is present, etc. These are inquiries about ātma-~~tattva—self~~-realization. The conclusion is that unless a living entity is inquisitive about self-realization he is nothing but an animal.		The first aphorism in the ''Vedānta-sūtra'' is ''athāto brahma jijñāsā.'' In the human form of life one should put many questions to himself and to his intelligence. In the various forms of life lower than human life the intelligence does not go beyond the range of life's primary necessities—namely eating, sleeping, mating and defending. Dogs, cats and tigers are always busy trying to find something to eat or a place to sleep, trying to defend and have sexual intercourse successfully. In the human form of life, however, one should be intelligent enough to ask what he is, why he has come into the world, what his duty is, who is the supreme controller, what is the difference between dull matter and the living entity, etc. There are so many questions, and the person who is actually intelligent should simply inquire about the supreme source of everything: ''athāto brahma jijñāsā.'' A living entity is always connected with a certain amount of intelligence, but in the human form of life the living entity must inquire about his spiritual identity. This is real human intelligence. It is said that one who is simply conscious of the body is no better than an animal, even though he be in the human form. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 15.15 (1972)\|BG 15.15]]) Śrī Kṛṣṇa says, ''sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca:'' "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." In the animal form the living entity is completely forgetful of his relationship with God. This is called ''apohanam'', or forgetfulness. In the human form of life, however, consciousness is more greatly developed, and consequently the human being has a chance to understand his relationship with God. In the human form one should utilize his intelligence by asking all these questions, just as Purañjana, the living entity, is asking the unknown girl where she has come from, what her business is, why she is present, etc. These are inquiries about ''ātma-tattva—''self-realization. The conclusion is that unless a living entity is inquisitive about self-realization he is nothing but an animal.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.25.25]] '''[[SB 4.25.25]] - [[SB 4.25.27]]''' [[File:Go-next.png\|link=SB 4.25.27]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:33Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Puranjana
|listener=beautiful woman seen by King Puranjana
}}
==== TEXT 26 ====

<div id="text">
kā tvaṁ kañja-palāśākṣi<br>
kasyāsīha kutaḥ sati<br>
imām upa purīṁ bhīru<br>
kiṁ cikīrṣasi śaṁsa me<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kā—who; tvam—you; kañja-palāśa—like the petals of the lotus; akṣi—eyes; kasya—whose; asi—you are; iha—here; kutaḥ—wherefrom; sati—O chaste one; imām—this; upa—near; purīm—city; bhīru—O timid one; kim—what; cikīrṣasi—you are trying to do; śaṁsa—kindly explain; me—unto me.
</div>

==== TRANSLATION ====

<div id="translation">
My dear lotus-eyed, kindly explain to me where you are coming from, who you are, and whose daughter you are. You appear very chaste. What is the purpose of your coming here? What are you trying to do? Please explain all these things to me.
</div>

==== PURPORT ====

<div id="purport">
The first aphorism in the Vedānta-sūtra is athāto brahma jijñāsā. In the human form of life one should put many questions to himself and to his intelligence. In the various forms of life lower than human life the intelligence does not go beyond the range of life's primary necessities—namely eating, sleeping, mating and defending. Dogs, cats and tigers are always busy trying to find something to eat or a place to sleep, trying to defend and have sexual intercourse successfully. In the human form of life, however, one should be intelligent enough to ask what he is, why he has come into the world, what his duty is, who is the supreme controller, what is the difference between dull matter and the living entity, etc. There are so many questions, and the person who is actually intelligent should simply inquire about the supreme source of everything: athāto brahma jijñāsā. A living entity is always connected with a certain amount of intelligence, but in the human form of life the living entity must inquire about his spiritual identity. This is real human intelligence. It is said that one who is simply conscious of the body is no better than an animal, even though he be in the human form. In Bhagavad-gītā ([[BG 15.15]]) Śrī Kṛṣṇa says, sarvasya cāhaṁ hṛdi sanniviṣṭo mattaḥ smṛtir jñānam apohanaṁ ca: "I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness." In the animal form the living entity is completely forgetful of his relationship with God. This is called apohanam, or forgetfulness. In the human form of life, however, consciousness is more greatly developed, and consequently the human being has a chance to understand his relationship with God. In the human form one should utilize his intelligence by asking all these questions, just as Purañjana, the living entity, is asking the unknown girl where she has come from, what her business is, why she is present, etc. These are inquiries about ātma-tattva—self-realization. The conclusion is that unless a living entity is inquisitive about self-realization he is nothing but an animal.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}