SB 4.25.31 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:40:41Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:40, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''tvat''~~—your~~; ''ānanam''~~—face~~; ''su-bhru''~~—having~~ nice eyebrows; ''su-tāra''~~—with~~ nice pupils; ''locanam''~~—eyes~~; ''vyālambi''~~—scattered~~; ''nīla''~~—bluish~~; ''alaka-vṛnda''~~—by~~ locks of hair; ''saṁvṛtam''~~—surrounded~~; ''unnīya''~~—having~~ raised; ''me''~~—unto~~ me; ''darśaya''~~—show~~; ''valgu-vācakam''~~—having~~ words very sweet to hear; ''yat''~~—which~~ face; ''vrīḍayā''~~—by~~ shyness; ''na''~~—not~~; ''abhimukham''~~—face~~ to face; ''śuci-smite''—O woman with lovely smiles.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]'' — your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ānanam&tab=syno_o&ds=1 ānanam]'' — face; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhru&tab=syno_o&ds=1 bhru]'' — having nice eyebrows; ''[//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1 su]-[//vanipedia.org/wiki/Special:VaniSearch?s=tāra&tab=syno_o&ds=1 tāra]'' — with nice pupils; ''[//vanipedia.org/wiki/Special:VaniSearch?s=locanam&tab=syno_o&ds=1 locanam]'' — eyes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyālambi&tab=syno_o&ds=1 vyālambi]'' — scattered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nīla&tab=syno_o&ds=1 nīla]'' — bluish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=alaka&tab=syno_o&ds=1 alaka]-[//vanipedia.org/wiki/Special:VaniSearch?s=vṛnda&tab=syno_o&ds=1 vṛnda]'' — by locks of hair; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁvṛtam&tab=syno_o&ds=1 saṁvṛtam]'' — surrounded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=unnīya&tab=syno_o&ds=1 unnīya]'' — having raised; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — unto me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=darśaya&tab=syno_o&ds=1 darśaya]'' — show; ''[//vanipedia.org/wiki/Special:VaniSearch?s=valgu&tab=syno_o&ds=1 valgu]-[//vanipedia.org/wiki/Special:VaniSearch?s=vācakam&tab=syno_o&ds=1 vācakam]'' — having words very sweet to hear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — which face; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrīḍayā&tab=syno_o&ds=1 vrīḍayā]'' — by shyness; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhimukham&tab=syno_o&ds=1 abhimukham]'' — face to face; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuci&tab=syno_o&ds=1 śuci]-[//vanipedia.org/wiki/Special:VaniSearch?s=smite&tab=syno_o&ds=1 smite]'' — O woman with lovely smiles.
	</div>		</div>

Kritika at 14:09, 28 May 2021

2021-05-28T14:09:14Z

← Older revision		Revision as of 14:09, 28 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=King ~~Puranjana~~		\|speaker=King Purañjana
	\|listener=beautiful woman seen by King ~~Puranjana~~		\|listener=beautiful woman seen by King Purañjana
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by Puranjana Maharaja - Vanisource\|042531]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana\|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.25.30]] '''[[SB 4.25.30]] - [[SB 4.25.32]]''' [[File:Go-next.png\|link=SB 4.25.32]]</div>
			{{RandomImage}}


	==== TEXT 31 ====		==== TEXT 31 ====

	<div id="~~text~~">		<div class="verse">
	tvad-ānanaṁ subhru sutāra-locanaṁ~~<br>~~		:tvad-ānanaṁ subhru sutāra-locanaṁ
	vyālambi-nīlālaka-vṛnda-saṁvṛtam~~<br>~~		:vyālambi-nīlālaka-vṛnda-saṁvṛtam
	unnīya me darśaya valgu-vācakaṁ~~<br>~~		:unnīya me darśaya valgu-vācakaṁ
	yad vrīḍayā nābhimukhaṁ śuci-smite~~<br>~~		:yad vrīḍayā nābhimukhaṁ śuci-smite
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tvat—your~~; ~~ānanam—face~~; su-~~bhru—having~~ nice eyebrows; su-~~tāra—with~~ nice pupils; ~~locanam—eyes~~; ~~vyālambi—scattered~~; ~~nīla—bluish~~; alaka-~~vṛnda—by~~ locks of hair; ~~saṁvṛtam—surrounded~~; ~~unnīya—having~~ raised; ~~me—unto~~ me; ~~darśaya—show~~; valgu-~~vācakam—having~~ words very sweet to hear; ~~yat—which~~ face; ~~vrīḍayā—by~~ shyness; ~~na—not~~; ~~abhimukham—face~~ to face; śuci-~~smite—O~~ woman with lovely smiles.		''tvat''—your; ''ānanam''—face; ''su-bhru''—having nice eyebrows; ''su-tāra''—with nice pupils; ''locanam''—eyes; ''vyālambi''—scattered; ''nīla''—bluish; ''alaka-vṛnda''—by locks of hair; ''saṁvṛtam''—surrounded; ''unnīya''—having raised; ''me''—unto me; ''darśaya''—show; ''valgu-vācakam''—having words very sweet to hear; ''yat''—which face; ''vrīḍayā''—by shyness; ''na''—not; ''abhimukham''—face to face; ''śuci-smite''—O woman with lovely smiles.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	My dear girl, your face is so beautiful with your nice eyebrows and eyes and with your bluish hair scattered about. In addition, very sweet sounds are coming from your mouth. Nonetheless, you are so covered with shyness that you do not see me face to face. I therefore request you, my dear girl, to smile and kindly raise your head to see me.		My dear girl, your face is so beautiful with your nice eyebrows and eyes and with your bluish hair scattered about. In addition, very sweet sounds are coming from your mouth. Nonetheless, you are so covered with shyness that you do not see me face to face. I therefore request you, my dear girl, to smile and kindly raise your head to see me.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Such a speech is typical of a living entity attracted by the opposite sex. This is called bewilderment occasioned by becoming conditioned by material nature. When thus attracted by the beauty of the material energy, one becomes very eager to enjoy. This is elaborately described in this instance of Purañjana's becoming attracted by the beautiful woman. In conditional life the living entity is attracted by a face, eyebrows or eyes, a voice or anything. In short, everything becomes attractive. When a man or a woman is attracted by the opposite sex, it does not matter whether the opposite sex is beautiful or not. The lover sees everything beautiful in the face of the beloved and thus becomes attracted. This attraction causes the living entity to fall down in this material world. This is described in Bhagavad-gītā ([[BG 7.27]]):		Such a speech is typical of a living entity attracted by the opposite sex. This is called bewilderment occasioned by becoming conditioned by material nature. When thus attracted by the beauty of the material energy, one becomes very eager to enjoy. This is elaborately described in this instance of Purañjana's becoming attracted by the beautiful woman. In conditional life the living entity is attracted by a face, eyebrows or eyes, a voice or anything. In short, everything becomes attractive. When a man or a woman is attracted by the opposite sex, it does not matter whether the opposite sex is beautiful or not. The lover sees everything beautiful in the face of the beloved and thus becomes attracted. This attraction causes the living entity to fall down in this material world. This is described in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.27 (1972)\|BG 7.27]]):

	:icchā-dveṣa-samutthena		:icchā-dveṣa-samutthena
Line 40:		Line 46:
	"O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate."		"O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate."

	This condition of life is called avidyā. Opposed to this avidyā is real knowledge. Śrī Īśopaniṣad distinguishes between vidyā and avidyā, knowledge and ignorance. By avidyā (ignorance) one becomes conditioned, and by vidyā (knowledge) one becomes liberated. Purañjana admits herein that he is attracted by avidyā. Now he wishes to see the complete feature of avidyā and so requests the girl to raise her head so that he can see her face to face. He thus wishes to see the various features that make avidyā attractive.		This condition of life is called ''avidyā''. Opposed to this ''avidyā'' is real knowledge. ''Śrī Īśopaniṣad'' distinguishes between ''vidyā'' and ''avidyā,'' knowledge and ignorance. By ''avidyā'' (ignorance) one becomes conditioned, and by ''vidyā'' (knowledge) one becomes liberated. Purañjana admits herein that he is attracted by ''avidyā''. Now he wishes to see the complete feature of ''avidyā'' and so requests the girl to raise her head so that he can see her face to face. He thus wishes to see the various features that make ''avidyā'' attractive.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.25.30]] '''[[SB 4.25.30]] - [[SB 4.25.32]]''' [[File:Go-next.png\|link=SB 4.25.32]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:34Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Puranjana
|listener=beautiful woman seen by King Puranjana
}}
==== TEXT 31 ====

<div id="text">
tvad-ānanaṁ subhru sutāra-locanaṁ<br>
vyālambi-nīlālaka-vṛnda-saṁvṛtam<br>
unnīya me darśaya valgu-vācakaṁ<br>
yad vrīḍayā nābhimukhaṁ śuci-smite<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tvat—your; ānanam—face; su-bhru—having nice eyebrows; su-tāra—with nice pupils; locanam—eyes; vyālambi—scattered; nīla—bluish; alaka-vṛnda—by locks of hair; saṁvṛtam—surrounded; unnīya—having raised; me—unto me; darśaya—show; valgu-vācakam—having words very sweet to hear; yat—which face; vrīḍayā—by shyness; na—not; abhimukham—face to face; śuci-smite—O woman with lovely smiles.
</div>

==== TRANSLATION ====

<div id="translation">
My dear girl, your face is so beautiful with your nice eyebrows and eyes and with your bluish hair scattered about. In addition, very sweet sounds are coming from your mouth. Nonetheless, you are so covered with shyness that you do not see me face to face. I therefore request you, my dear girl, to smile and kindly raise your head to see me.
</div>

==== PURPORT ====

<div id="purport">
Such a speech is typical of a living entity attracted by the opposite sex. This is called bewilderment occasioned by becoming conditioned by material nature. When thus attracted by the beauty of the material energy, one becomes very eager to enjoy. This is elaborately described in this instance of Purañjana's becoming attracted by the beautiful woman. In conditional life the living entity is attracted by a face, eyebrows or eyes, a voice or anything. In short, everything becomes attractive. When a man or a woman is attracted by the opposite sex, it does not matter whether the opposite sex is beautiful or not. The lover sees everything beautiful in the face of the beloved and thus becomes attracted. This attraction causes the living entity to fall down in this material world. This is described in Bhagavad-gītā ([[BG 7.27]]):

:icchā-dveṣa-samutthena
:dvandva-mohena bhārata
:sarva-bhūtāni sammohaṁ
:sarge yānti parantapa

"O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate."

This condition of life is called avidyā. Opposed to this avidyā is real knowledge. Śrī Īśopaniṣad distinguishes between vidyā and avidyā, knowledge and ignorance. By avidyā (ignorance) one becomes conditioned, and by vidyā (knowledge) one becomes liberated. Purañjana admits herein that he is attracted by avidyā. Now he wishes to see the complete feature of avidyā and so requests the girl to raise her head so that he can see her face to face. He thus wishes to see the various features that make avidyā attractive.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}