SB 4.25.38 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:40:54Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:40, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''kaṁ''~~—unto~~ whom; ''nu''~~—then~~; ''tvat''~~—than~~ you; ''anyaṁ''~~—other~~; ''ramaye''—I shall allow to enjoy; ''hi''~~—certainly~~; ''arati-jñam''~~—without~~ knowledge of sex enjoyment; ''akovidam''~~—therefore~~ almost foolish; ''asamparāya''~~—without~~ knowledge of the next life; ''abhimukham''~~—looking~~ forward; ''aśvastana-vidam''~~—one~~ who does not know what is happening next; ''paśum''~~—like~~ animals.		''[//vanipedia.org/wiki/Special:VaniSearch?s=kaṁ&tab=syno_o&ds=1 kaṁ]'' — unto whom; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nu&tab=syno_o&ds=1 nu]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tvat&tab=syno_o&ds=1 tvat]'' — than you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anyaṁ&tab=syno_o&ds=1 anyaṁ]'' — other; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ramaye&tab=syno_o&ds=1 ramaye]'' — I shall allow to enjoy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=arati&tab=syno_o&ds=1 arati]-[//vanipedia.org/wiki/Special:VaniSearch?s=jñam&tab=syno_o&ds=1 jñam]'' — without knowledge of sex enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akovidam&tab=syno_o&ds=1 akovidam]'' — therefore almost foolish; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asamparāya&tab=syno_o&ds=1 asamparāya]'' — without knowledge of the next life; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhimukham&tab=syno_o&ds=1 abhimukham]'' — looking forward; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aśvastana&tab=syno_o&ds=1 aśvastana]-[//vanipedia.org/wiki/Special:VaniSearch?s=vidam&tab=syno_o&ds=1 vidam]'' — one who does not know what is happening next; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśum&tab=syno_o&ds=1 paśum]'' — like animals.
	</div>		</div>

Kritika at 14:46, 28 May 2021

2021-05-28T14:46:40Z

← Older revision		Revision as of 14:46, 28 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=beautiful woman seen by King ~~Puranjana~~		\|speaker=beautiful woman seen by King Purañjana
	\|listener=King ~~Puranjana~~		\|listener=King Purañjana
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 25]]
			[[Category:Bhagavatam Verses Spoken by the Beautiful Woman Seen by Puranjana - Vanisource\|042538]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.25: The Descriptions of the Characteristics of King Puranjana\|Chapter 25: The Descriptions of the Characteristics of King Purañjana]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.25.37]] '''[[SB 4.25.37]] - [[SB 4.25.39]]''' [[File:Go-next.png\|link=SB 4.25.39]]</div>
			{{RandomImage}}


	==== TEXT 38 ====		==== TEXT 38 ====

	<div id="~~text~~">		<div class="verse">
	kaṁ nu tvad-anyaṁ ramaye~~<br>~~		:kaṁ nu tvad-anyaṁ ramaye
	hy arati-jñam akovidam~~<br>~~		:hy arati-jñam akovidam
	asamparāyābhimukham~~<br>~~		:asamparāyābhimukham
	aśvastana-vidaṁ paśum~~<br>~~		:aśvastana-vidaṁ paśum
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	kaṁ~~-unto~~ whom; ~~nu—then~~; ~~tvat—than~~ you; anyaṁ~~-other~~; ~~ramaye—I~~ shall allow to enjoy; ~~hi—certainly~~; arati-~~jñam—without~~ knowledge of sex enjoyment; ~~akovidam—therefore~~ almost foolish; ~~asamparāya—without~~ knowledge of the next life; ~~abhimukham—looking~~ forward; aśvastana-~~vidam—one~~ who does not know what is happening next; ~~paśum—like~~ animals.		''kaṁ''—unto whom; ''nu''—then; ''tvat''—than you; ''anyaṁ''—other; ''ramaye''—I shall allow to enjoy; ''hi''—certainly; ''arati-jñam''—without knowledge of sex enjoyment; ''akovidam''—therefore almost foolish; ''asamparāya''—without knowledge of the next life; ''abhimukham''—looking forward; ''aśvastana-vidam''—one who does not know what is happening next; ''paśum''—like animals.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	How can I expect to unite with others, who are neither conversant about sex nor capable of knowing how to enjoy life while living or after death? Such foolish persons are like animals because they do not know the process of sense enjoyment in this life and after death.		How can I expect to unite with others, who are neither conversant about sex nor capable of knowing how to enjoy life while living or after death? Such foolish persons are like animals because they do not know the process of sense enjoyment in this life and after death.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Since there are 8,400,000 species of life, there are also many different living conditions. In the lower grades of life (in plant and tree life) there is no system for sexual intercourse. In the upper grades (in the life of birds and bees) there is sex, but the insects and animals do not know how to actually enjoy sex life. In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called kāma-śāstra, which is the science of sex. In human life there are also such divisions as brahmacarya, gṛhastha, vānaprastha and sannyāsa. There is no sex life except in the gṛhastha, or householder, āśrama. The brahmacārī is not allowed any sex, a vānaprastha voluntarily refrains from sex, and the sannyāsī is completely renounced. The karmīs do not practice brahmacarya, vānaprastha or sannyāsa life, for they are very much interested in gṛhastha life. In other words, a human being is very much materially inclined. Indeed, all living entities are materially inclined. They prefer gṛhastha life because there is a concession for sex. The karmīs think the other statuses of life are worse than animal life, for animals also have sex, whereas the brahmacārī, vānaprastha and sannyāsī completely give up sex. The karmīs, therefore, abhor these orders of spiritual life.		Since there are 8,400,000 species of life, there are also many different living conditions. In the lower grades of life (in plant and tree life) there is no system for sexual intercourse. In the upper grades (in the life of birds and bees) there is sex, but the insects and animals do not know how to actually enjoy sex life. In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called ''kāma-śāstra'', which is the science of sex. In human life there are also such divisions as ''brahmacarya, gṛhastha, vānaprastha'' and ''sannyāsa''. There is no sex life except in the ''gṛhastha'', or householder, ''āśrama''. The ''brahmacārī'' is not allowed any sex, a ''vānaprastha'' voluntarily refrains from sex, and the ''sannyāsī'' is completely renounced. The ''karmīs'' do not practice ''brahmacarya, vānaprastha'' or ''sannyāsa'' life, for they are very much interested in ''gṛhastha'' life. In other words, a human being is very much materially inclined. Indeed, all living entities are materially inclined. They prefer ''gṛhastha'' life because there is a concession for sex. The ''karmīs'' think the other statuses of life are worse than animal life, for animals also have sex, whereas the ''brahmacārī, vānaprastha'' and ''sannyāsī'' completely give up sex. The ''karmīs'', therefore, abhor these orders of spiritual life.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.25.37]] '''[[SB 4.25.37]] - [[SB 4.25.39]]''' [[File:Go-next.png\|link=SB 4.25.39]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:35Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=beautiful woman seen by King Puranjana
|listener=King Puranjana
}}
==== TEXT 38 ====

<div id="text">
kaṁ nu tvad-anyaṁ ramaye<br>
hy arati-jñam akovidam<br>
asamparāyābhimukham<br>
aśvastana-vidaṁ paśum<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
kaṁ-unto whom; nu—then; tvat—than you; anyaṁ-other; ramaye—I shall allow to enjoy; hi—certainly; arati-jñam—without knowledge of sex enjoyment; akovidam—therefore almost foolish; asamparāya—without knowledge of the next life; abhimukham—looking forward; aśvastana-vidam—one who does not know what is happening next; paśum—like animals.
</div>

==== TRANSLATION ====

<div id="translation">
How can I expect to unite with others, who are neither conversant about sex nor capable of knowing how to enjoy life while living or after death? Such foolish persons are like animals because they do not know the process of sense enjoyment in this life and after death.
</div>

==== PURPORT ====

<div id="purport">
Since there are 8,400,000 species of life, there are also many different living conditions. In the lower grades of life (in plant and tree life) there is no system for sexual intercourse. In the upper grades (in the life of birds and bees) there is sex, but the insects and animals do not know how to actually enjoy sex life. In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called kāma-śāstra, which is the science of sex. In human life there are also such divisions as brahmacarya, gṛhastha, vānaprastha and sannyāsa. There is no sex life except in the gṛhastha, or householder, āśrama. The brahmacārī is not allowed any sex, a vānaprastha voluntarily refrains from sex, and the sannyāsī is completely renounced. The karmīs do not practice brahmacarya, vānaprastha or sannyāsa life, for they are very much interested in gṛhastha life. In other words, a human being is very much materially inclined. Indeed, all living entities are materially inclined. They prefer gṛhastha life because there is a concession for sex. The karmīs think the other statuses of life are worse than animal life, for animals also have sex, whereas the brahmacārī, vānaprastha and sannyāsī completely give up sex. The karmīs, therefore, abhor these orders of spiritual life.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}