SB 4.27.1 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:42:36Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:42, 18 February 2024
Line 24:		Line 24:

	<div class="synonyms">		<div class="synonyms">
	''nāradaḥ uvāca''~~—Nārada~~ said; ''ittham''~~—thus~~; ''purañjanam''~~—King~~ Purañjana; ''sadhryak''~~—completely~~; ''vaśamānīya''~~—bringing~~ under her control; ''vibhramaiḥ''~~—by~~ her charms; ''purañjanī''~~—the~~ wife of King Purañjana; ''mahā-rāja''—O King; ''reme''~~—enjoyed~~; ''ramayatī''~~—giving~~ all satisfaction; ''patim''~~—to~~ her husband.		''[//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1 nāradaḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — Nārada said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ittham&tab=syno_o&ds=1 ittham]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purañjanam&tab=syno_o&ds=1 purañjanam]'' — King Purañjana; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sadhryak&tab=syno_o&ds=1 sadhryak]'' — completely; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vaśamānīya&tab=syno_o&ds=1 vaśamānīya]'' — bringing under her control; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vibhramaiḥ&tab=syno_o&ds=1 vibhramaiḥ]'' — by her charms; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purañjanī&tab=syno_o&ds=1 purañjanī]'' — the wife of King Purañjana; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1 mahā]-[//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1 rāja]'' — O King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=reme&tab=syno_o&ds=1 reme]'' — enjoyed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ramayatī&tab=syno_o&ds=1 ramayatī]'' — giving all satisfaction; ''[//vanipedia.org/wiki/Special:VaniSearch?s=patim&tab=syno_o&ds=1 patim]'' — to her husband.
	</div>		</div>

Kritika at 12:19, 30 May 2021

2021-05-30T12:19:55Z

← Older revision		Revision as of 12:19, 30 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 27\|s01 ]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042701]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.27: Attack by Candavega on the City of King Puranjana - the Character of Kalakanya\|Chapter 27: Attack by Caṇḍavega on the City of King Purañjana - the Character of Kālakanyā]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.26.26]] '''[[SB 4.26.26]] - [[SB 4.27.2]]''' [[File:Go-next.png\|link=SB 4.27.2]]</div>
			{{RandomImage}}


	==== TEXT 1 ====		==== TEXT 1 ====

	<div id="~~text~~">		<div class="verse">
	nārada uvāca~~<br>~~		:nārada uvāca
	itthaṁ purañjanaṁ sadhryag~~<br>~~		:itthaṁ purañjanaṁ sadhryag
	vaśamānīya vibhramaiḥ~~<br>~~		:vaśamānīya vibhramaiḥ
	purañjanī mahārāja~~<br>~~		:purañjanī mahārāja
	reme ramayatī patim~~<br>~~		:reme ramayatī patim
	</div>		</div>

Line 17:		Line 23:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	nāradaḥ ~~uvāca—Nārada~~ said; ~~ittham—thus~~; ~~purañjanam—King~~ Purañjana; ~~sadhryak—completely~~; ~~vaśamānīya—bringing~~ under her control; ~~vibhramaiḥ—by~~ her charms; ~~purañjanī—the~~ wife of King Purañjana; mahā-~~rāja—O~~ King; ~~reme—enjoyed~~; ~~ramayatī—giving~~ all satisfaction; ~~patim—to~~ her husband.		''nāradaḥ uvāca''—Nārada said; ''ittham''—thus; ''purañjanam''—King Purañjana; ''sadhryak''—completely; ''vaśamānīya''—bringing under her control; ''vibhramaiḥ''—by her charms; ''purañjanī''—the wife of King Purañjana; ''mahā-rāja''—O King; ''reme''—enjoyed; ''ramayatī''—giving all satisfaction; ''patim''—to her husband.
	</div>		</div>

Line 24:		Line 30:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The great sage Nārada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the wife of King Purañjana gave him all satisfaction and enjoyed sex life with him.		The great sage Nārada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the wife of King Purañjana gave him all satisfaction and enjoyed sex life with him.
	</div>		</div>
Line 31:		Line 37:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	After hunting in the forest, King Purañjana returned home, and after refreshing himself by taking a bath and eating nice food, he searched for his wife. When he saw her lying down on the ground without a bed, as if neglected, and devoid of any proper dress, he became very much aggrieved. He then became attracted to her and began to enjoy her company. A living entity is similarly engaged in the material world in sinful activities. These sinful activities may be compared to King Purañjana's hunting in the forest.		After hunting in the forest, King Purañjana returned home, and after refreshing himself by taking a bath and eating nice food, he searched for his wife. When he saw her lying down on the ground without a bed, as if neglected, and devoid of any proper dress, he became very much aggrieved. He then became attracted to her and began to enjoy her company. A living entity is similarly engaged in the material world in sinful activities. These sinful activities may be compared to King Purañjana's hunting in the forest.

	A sinful life can be counteracted by various processes of religion such as yajña, vrata and ~~dāna—that~~ is, the performance of sacrifices, the taking of a vow for some religious ritual, and the giving of charity. In this way one may become free from the reactions of sinful life and at the same time awaken his original Kṛṣṇa consciousness. By coming home, taking his bath, eating nice foodstuffs, getting refreshed and searching out his wife, King Purañjana came to his good consciousness in his family life. In other words, a systematic family life as enjoined in the Vedas is better than an irresponsible sinful life. If a husband and wife combine together in Kṛṣṇa consciousness and live together peacefully, that is very nice. However, if a husband becomes too much attracted by his wife and forgets his duty in life, the implications of materialistic life will again resume. Śrīla Rūpa Gosvāmī has therefore recommended, anāsaktasya viṣayān (~~[[BRS~~ 1.2.255]]). Without being attached by sex, the husband and wife may live together for the advancement of spiritual life. The husband should engage in devotional service, and the wife should be faithful and religious according to the Vedic injunctions. Such a combination is very good. However, if the husband becomes too much attracted to the wife due to sex, the position becomes very dangerous. Women in general are very much sexually inclined. Indeed, it is said that a woman's sex desire is nine times stronger than a man's. It is therefore a man's duty to keep a woman under his control by satisfying her, giving her ornaments, nice food and clothes, and engaging her in religious activities. Of course, a woman should have a few children and in this way not be disturbing to the man. Unfortunately, if the man becomes attracted to the woman simply for sex enjoyment, then family life becomes abominable.		A sinful life can be counteracted by various processes of religion such as ''yajña, vrata'' and ''dāna''—that is, the performance of sacrifices, the taking of a vow for some religious ritual, and the giving of charity. In this way one may become free from the reactions of sinful life and at the same time awaken his original Kṛṣṇa consciousness. By coming home, taking his bath, eating nice foodstuffs, getting refreshed and searching out his wife, King Purañjana came to his good consciousness in his family life. In other words, a systematic family life as enjoined in the ''Vedas'' is better than an irresponsible sinful life. If a husband and wife combine together in Kṛṣṇa consciousness and live together peacefully, that is very nice. However, if a husband becomes too much attracted by his wife and forgets his duty in life, the implications of materialistic life will again resume. Śrīla Rūpa Gosvāmī has therefore recommended, ''anāsaktasya viṣayān (Bhakti-rasāmṛta-sindhu'' 1.2.255). Without being attached by sex, the husband and wife may live together for the advancement of spiritual life. The husband should engage in devotional service, and the wife should be faithful and religious according to the Vedic injunctions. Such a combination is very good. However, if the husband becomes too much attracted to the wife due to sex, the position becomes very dangerous. Women in general are very much sexually inclined. Indeed, it is said that a woman's sex desire is nine times stronger than a man's. It is therefore a man's duty to keep a woman under his control by satisfying her, giving her ornaments, nice food and clothes, and engaging her in religious activities. Of course, a woman should have a few children and in this way not be disturbing to the man. Unfortunately, if the man becomes attracted to the woman simply for sex enjoyment, then family life becomes abominable.

	The great politician Cāṇakya Paṇḍita has said: bhāryā rūpavatī ~~śatruḥ—a~~ beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful. If the husband sees the wife as very beautiful, it is to be assumed that he is too much attracted to her. This attraction is the attraction of sex. The whole world is captivated by the two modes of material nature rajo-guṇa and tamo-guṇa, passion and ignorance. Generally women are very much passionate and are less intelligent; therefore somehow or other a man should not be under the control of their passion and ignorance. By performing bhakti-yoga, or devotional service, a man can be raised to the platform of goodness. If a husband situated in the mode of goodness can control his wife, who is in passion and ignorance, the woman is benefited. Forgetting her natural inclination for passion and ignorance, the woman becomes obedient and faithful to her husband, who is situated in goodness. Such a life becomes very welcome. The intelligence of the man and woman may then work very nicely together, and they can make a progressive march toward spiritual realization. Otherwise, the husband, coming under the control of the wife, sacrifices his quality of goodness and becomes subservient to the qualities of passion and ignorance. In this way the whole situation becomes polluted.		The great politician Cāṇakya Paṇḍita has said: ''bhāryā rūpavatī śatruḥ''—a beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful. If the husband sees the wife as very beautiful, it is to be assumed that he is too much attracted to her. This attraction is the attraction of sex. The whole world is captivated by the two modes of material nature ''rajo-guṇa'' and ''tamo-guṇa'', passion and ignorance. Generally women are very much passionate and are less intelligent; therefore somehow or other a man should not be under the control of their passion and ignorance. By performing ''bhakti-yoga'', or devotional service, a man can be raised to the platform of goodness. If a husband situated in the mode of goodness can control his wife, who is in passion and ignorance, the woman is benefited. Forgetting her natural inclination for passion and ignorance, the woman becomes obedient and faithful to her husband, who is situated in goodness. Such a life becomes very welcome. The intelligence of the man and woman may then work very nicely together, and they can make a progressive march toward spiritual realization. Otherwise, the husband, coming under the control of the wife, sacrifices his quality of goodness and becomes subservient to the qualities of passion and ignorance. In this way the whole situation becomes polluted.

	The conclusion is that a household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent. In this way a man's material bondage becomes enhanced. Because of this, according to the Vedic system, after a certain age a man is recommended to abandon his family life for the stages of vānaprastha and sannyāsa.		The conclusion is that a household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent. In this way a man's material bondage becomes enhanced. Because of this, according to the Vedic system, after a certain age a man is recommended to abandon his family life for the stages of ''vānaprastha'' and ''sannyāsa''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.26.26]] '''[[SB 4.26.26]] - [[SB 4.27.2]]''' [[File:Go-next.png\|link=SB 4.27.2]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:42Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 1 ====

<div id="text">
nārada uvāca<br>
itthaṁ purañjanaṁ sadhryag<br>
vaśamānīya vibhramaiḥ<br>
purañjanī mahārāja<br>
reme ramayatī patim<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
nāradaḥ uvāca—Nārada said; ittham—thus; purañjanam—King Purañjana; sadhryak—completely; vaśamānīya—bringing under her control; vibhramaiḥ—by her charms; purañjanī—the wife of King Purañjana; mahā-rāja—O King; reme—enjoyed; ramayatī—giving all satisfaction; patim—to her husband.
</div>

==== TRANSLATION ====

<div id="translation">
The great sage Nārada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the wife of King Purañjana gave him all satisfaction and enjoyed sex life with him.
</div>

==== PURPORT ====

<div id="purport">
After hunting in the forest, King Purañjana returned home, and after refreshing himself by taking a bath and eating nice food, he searched for his wife. When he saw her lying down on the ground without a bed, as if neglected, and devoid of any proper dress, he became very much aggrieved. He then became attracted to her and began to enjoy her company. A living entity is similarly engaged in the material world in sinful activities. These sinful activities may be compared to King Purañjana's hunting in the forest.

A sinful life can be counteracted by various processes of religion such as yajña, vrata and dāna—that is, the performance of sacrifices, the taking of a vow for some religious ritual, and the giving of charity. In this way one may become free from the reactions of sinful life and at the same time awaken his original Kṛṣṇa consciousness. By coming home, taking his bath, eating nice foodstuffs, getting refreshed and searching out his wife, King Purañjana came to his good consciousness in his family life. In other words, a systematic family life as enjoined in the Vedas is better than an irresponsible sinful life. If a husband and wife combine together in Kṛṣṇa consciousness and live together peacefully, that is very nice. However, if a husband becomes too much attracted by his wife and forgets his duty in life, the implications of materialistic life will again resume. Śrīla Rūpa Gosvāmī has therefore recommended, anāsaktasya viṣayān ([[BRS 1.2.255]]). Without being attached by sex, the husband and wife may live together for the advancement of spiritual life. The husband should engage in devotional service, and the wife should be faithful and religious according to the Vedic injunctions. Such a combination is very good. However, if the husband becomes too much attracted to the wife due to sex, the position becomes very dangerous. Women in general are very much sexually inclined. Indeed, it is said that a woman's sex desire is nine times stronger than a man's. It is therefore a man's duty to keep a woman under his control by satisfying her, giving her ornaments, nice food and clothes, and engaging her in religious activities. Of course, a woman should have a few children and in this way not be disturbing to the man. Unfortunately, if the man becomes attracted to the woman simply for sex enjoyment, then family life becomes abominable.

The great politician Cāṇakya Paṇḍita has said: bhāryā rūpavatī śatruḥ—a beautiful wife is an enemy. Of course every woman in the eyes of her husband is very beautiful. Others may see her as not very beautiful, but the husband, being very much attracted to her, sees her always as very beautiful. If the husband sees the wife as very beautiful, it is to be assumed that he is too much attracted to her. This attraction is the attraction of sex. The whole world is captivated by the two modes of material nature rajo-guṇa and tamo-guṇa, passion and ignorance. Generally women are very much passionate and are less intelligent; therefore somehow or other a man should not be under the control of their passion and ignorance. By performing bhakti-yoga, or devotional service, a man can be raised to the platform of goodness. If a husband situated in the mode of goodness can control his wife, who is in passion and ignorance, the woman is benefited. Forgetting her natural inclination for passion and ignorance, the woman becomes obedient and faithful to her husband, who is situated in goodness. Such a life becomes very welcome. The intelligence of the man and woman may then work very nicely together, and they can make a progressive march toward spiritual realization. Otherwise, the husband, coming under the control of the wife, sacrifices his quality of goodness and becomes subservient to the qualities of passion and ignorance. In this way the whole situation becomes polluted.

The conclusion is that a household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent. In this way a man's material bondage becomes enhanced. Because of this, according to the Vedic system, after a certain age a man is recommended to abandon his family life for the stages of vānaprastha and sannyāsa.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}