SB 4.28.10 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:43:34Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:43, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''gandharva''~~—by~~ the Gandharva soldiers; ''yavana''~~—and~~ by the Yavana soldiers; ''ākrāntām''~~—overcome~~; ''kāla-kanyā''~~—by~~ Kālakanyā (the daughter of Time); ''upamarditām''~~—being~~ smashed; ''hātum''~~—to~~ give up; ''pracakrame''~~—proceeded~~; ''rājā''~~—King~~ Purañjana; ''tām''~~—that~~; ''purīm''~~—the~~ city; ''anikāmataḥ''~~—unwilling~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=gandharva&tab=syno_o&ds=1 gandharva]'' — by the Gandharva soldiers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yavana&tab=syno_o&ds=1 yavana]'' — and by the Yavana soldiers; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ākrāntām&tab=syno_o&ds=1 ākrāntām]'' — overcome; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1 kāla]-[//vanipedia.org/wiki/Special:VaniSearch?s=kanyā&tab=syno_o&ds=1 kanyā]'' — by Kālakanyā (the daughter of Time); ''[//vanipedia.org/wiki/Special:VaniSearch?s=upamarditām&tab=syno_o&ds=1 upamarditām]'' — being smashed; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hātum&tab=syno_o&ds=1 hātum]'' — to give up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pracakrame&tab=syno_o&ds=1 pracakrame]'' — proceeded; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1 rājā]'' — King Purañjana; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tām&tab=syno_o&ds=1 tām]'' — that; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purīm&tab=syno_o&ds=1 purīm]'' — the city; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anikāmataḥ&tab=syno_o&ds=1 anikāmataḥ]'' — unwilling.
	</div>		</div>

Kritika at 16:23, 30 May 2021

2021-05-30T16:23:09Z

← Older revision		Revision as of 16:23, 30 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042810]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life\|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.28.9]] '''[[SB 4.28.9]] - [[SB 4.28.11]]''' [[File:Go-next.png\|link=SB 4.28.11]]</div>
			{{RandomImage}}


	==== TEXT 10 ====		==== TEXT 10 ====

	<div id="~~text~~">		<div class="verse">
	gandharva-yavanākrāntāṁ~~<br>~~		:gandharva-yavanākrāntāṁ
	kāla-kanyopamarditām~~<br>~~		:kāla-kanyopamarditām
	hātuṁ pracakrame rājā~~<br>~~		:hātuṁ pracakrame rājā
	tāṁ purīm anikāmataḥ~~<br>~~		:tāṁ purīm anikāmataḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~gandharva—by~~ the Gandharva soldiers; ~~yavana—and~~ by the Yavana soldiers; ~~ākrāntām—overcome~~; kāla-~~kanyā—by~~ Kālakanyā (the daughter of Time); ~~upamarditām—being~~ smashed; ~~hātum—to~~ give up; ~~pracakrame—proceeded~~; ~~rājā—King~~ Purañjana; ~~tām—that~~; ~~purīm—the~~ city; ~~anikāmataḥ—unwilling~~.		''gandharva''—by the Gandharva soldiers; ''yavana''—and by the Yavana soldiers; ''ākrāntām''—overcome; ''kāla-kanyā''—by Kālakanyā (the daughter of Time); ''upamarditām''—being smashed; ''hātum''—to give up; ''pracakrame''—proceeded; ''rājā''—King Purañjana; ''tām''—that; ''purīm''—the city; ''anikāmataḥ''—unwilling.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The city of King Purañjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kālakanyā.		The city of King Purañjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kālakanyā.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahmā down to that of the microbe. From the Vedic history of creation we can understand that the first living creature was Lord Brahmā, who created the seven great sages and other Prajāpatis to increase the universal population. Thus every living entity, according to karma, his past desires and activities, gets a particular type of body, from that of Brahmā to that of a microbe or germ in stool. Due to long association with a particular type of material body and also due to the grace of Kālakanyā and her māyā, one becomes overly attached to a material body, although it is the abode of pain. Even if one tries to separate a worm from stool, the worm will be unwilling to leave. It will return to the stool. Similarly, a hog generally lives in a very filthy state, eating stool, but if one tries to separate it from its condition and give it a nice place, the hog will be unwilling. In this way if we study each and every living entity, we will find that he will defy offers of a more comfortable position. Although King Purañjana was attacked from all sides, he was unwilling to leave the city. In other words, the living entity—whatever his condition—does not want to give up the body. But he will be forced to give it up because, after all, this material body cannot exist forever.		The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahmā down to that of the microbe. From the Vedic history of creation we can understand that the first living creature was Lord Brahmā, who created the seven great sages and other Prajāpatis to increase the universal population. Thus every living entity, according to ''karma'', his past desires and activities, gets a particular type of body, from that of Brahmā to that of a microbe or germ in stool. Due to long association with a particular type of material body and also due to the grace of Kālakanyā and her ''māyā'', one becomes overly attached to a material body, although it is the abode of pain. Even if one tries to separate a worm from stool, the worm will be unwilling to leave. It will return to the stool. Similarly, a hog generally lives in a very filthy state, eating stool, but if one tries to separate it from its condition and give it a nice place, the hog will be unwilling. In this way if we study each and every living entity, we will find that he will defy offers of a more comfortable position. Although King Purañjana was attacked from all sides, he was unwilling to leave the city. In other words, the living entity—whatever his condition—does not want to give up the body. But he will be forced to give it up because, after all, this material body cannot exist forever.

	The living entity wishes to enjoy the material world in different ways, and therefore by nature's law he is allowed to transmigrate from one body to another, exactly as a person transmigrates from the body of an infant to a child to a boy to a youth to a man. This process is constantly going on. At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable. Although material existence and the material body are not comfortable, why does the living entity not want to leave? As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body. Unfortunately, society has no information of the soul's transmigration. Because the living entity does not hope to enter the spiritual kingdom of eternal life, bliss and knowledge, he wants to stick to his present body, even though it may be useless. Consequently, the greatest welfare activity in this material world is the furthering of the Kṛṣṇa consciousness movement.		The living entity wishes to enjoy the material world in different ways, and therefore by nature's law he is allowed to transmigrate from one body to another, exactly as a person transmigrates from the body of an infant to a child to a boy to a youth to a man. This process is constantly going on. At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable. Although material existence and the material body are not comfortable, why does the living entity not want to leave? As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body. Unfortunately, society has no information of the soul's transmigration. Because the living entity does not hope to enter the spiritual kingdom of eternal life, bliss and knowledge, he wants to stick to his present body, even though it may be useless. Consequently, the greatest welfare activity in this material world is the furthering of the Kṛṣṇa consciousness movement.

	This movement is giving human society information about the kingdom of God. There is God, there is Kṛṣṇa, and everyone can return to God and live eternally in bliss and knowledge. A Kṛṣṇa conscious person is not afraid of giving up the body because his position is always eternal. A Kṛṣṇa conscious person engages in the transcendental loving service of the Lord eternally; therefore as long as he lives within the body, he is happy to engage in the loving service of the Lord, and when he gives up the body, he is also permanently situated in the service of the Lord. The saintly devotees are always free and liberated, whereas the karmīs, who have no knowledge of spiritual life or the transcendental loving service of the Lord, are very much afraid of giving up the rotten material body.		This movement is giving human society information about the kingdom of God. There is God, there is Kṛṣṇa, and everyone can return to God and live eternally in bliss and knowledge. A Kṛṣṇa conscious person is not afraid of giving up the body because his position is always eternal. A Kṛṣṇa conscious person engages in the transcendental loving service of the Lord eternally; therefore as long as he lives within the body, he is happy to engage in the loving service of the Lord, and when he gives up the body, he is also permanently situated in the service of the Lord. The saintly devotees are always free and liberated, whereas the ''karmīs'', who have no knowledge of spiritual life or the transcendental loving service of the Lord, are very much afraid of giving up the rotten material body.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.28.9]] '''[[SB 4.28.9]] - [[SB 4.28.11]]''' [[File:Go-next.png\|link=SB 4.28.11]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:28:48Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 10 ====

<div id="text">
gandharva-yavanākrāntāṁ<br>
kāla-kanyopamarditām<br>
hātuṁ pracakrame rājā<br>
tāṁ purīm anikāmataḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
gandharva—by the Gandharva soldiers; yavana—and by the Yavana soldiers; ākrāntām—overcome; kāla-kanyā—by Kālakanyā (the daughter of Time); upamarditām—being smashed; hātum—to give up; pracakrame—proceeded; rājā—King Purañjana; tām—that; purīm—the city; anikāmataḥ—unwilling.
</div>

==== TRANSLATION ====

<div id="translation">
The city of King Purañjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he was circumstantially forced to do so, for it was smashed by Kālakanyā.
</div>

==== PURPORT ====

<div id="purport">
The living entity, separated from the association of the Supreme Personality of Godhead, tries to enjoy this material world. He is given a chance to enjoy it in a particular type of body, beginning with the body of a Brahmā down to that of the microbe. From the Vedic history of creation we can understand that the first living creature was Lord Brahmā, who created the seven great sages and other Prajāpatis to increase the universal population. Thus every living entity, according to karma, his past desires and activities, gets a particular type of body, from that of Brahmā to that of a microbe or germ in stool. Due to long association with a particular type of material body and also due to the grace of Kālakanyā and her māyā, one becomes overly attached to a material body, although it is the abode of pain. Even if one tries to separate a worm from stool, the worm will be unwilling to leave. It will return to the stool. Similarly, a hog generally lives in a very filthy state, eating stool, but if one tries to separate it from its condition and give it a nice place, the hog will be unwilling. In this way if we study each and every living entity, we will find that he will defy offers of a more comfortable position. Although King Purañjana was attacked from all sides, he was unwilling to leave the city. In other words, the living entity—whatever his condition—does not want to give up the body. But he will be forced to give it up because, after all, this material body cannot exist forever.

The living entity wishes to enjoy the material world in different ways, and therefore by nature's law he is allowed to transmigrate from one body to another, exactly as a person transmigrates from the body of an infant to a child to a boy to a youth to a man. This process is constantly going on. At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable. Although material existence and the material body are not comfortable, why does the living entity not want to leave? As soon as one gets a material body, he has to work very hard to maintain it. He may engage in different fields of activity, but whatever the case, everyone has to work very hard to maintain the material body. Unfortunately, society has no information of the soul's transmigration. Because the living entity does not hope to enter the spiritual kingdom of eternal life, bliss and knowledge, he wants to stick to his present body, even though it may be useless. Consequently, the greatest welfare activity in this material world is the furthering of the Kṛṣṇa consciousness movement.

This movement is giving human society information about the kingdom of God. There is God, there is Kṛṣṇa, and everyone can return to God and live eternally in bliss and knowledge. A Kṛṣṇa conscious person is not afraid of giving up the body because his position is always eternal. A Kṛṣṇa conscious person engages in the transcendental loving service of the Lord eternally; therefore as long as he lives within the body, he is happy to engage in the loving service of the Lord, and when he gives up the body, he is also permanently situated in the service of the Lord. The saintly devotees are always free and liberated, whereas the karmīs, who have no knowledge of spiritual life or the transcendental loving service of the Lord, are very much afraid of giving up the rotten material body.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}