SB 4.28.2 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:43:53Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:43, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''te''~~—they~~; ''ekadā''~~—once~~ upon a time; ''tu''~~—then~~; ''rabhasā''~~—with~~ great force; ''purañjana-purīm''~~—the~~ city of Purañjana; ''nṛpa''—O King; ''rurudhuḥ''~~—encircled~~; ''bhauma-bhoga-āḍhyām''~~—full~~ of sense enjoyments; ''jarat''~~—old~~; ''pannaga''~~—by~~ the serpent; ''pālitām''~~—protected~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — they; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekadā&tab=syno_o&ds=1 ekadā]'' — once upon a time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rabhasā&tab=syno_o&ds=1 rabhasā]'' — with great force; ''[//vanipedia.org/wiki/Special:VaniSearch?s=purañjana&tab=syno_o&ds=1 purañjana]-[//vanipedia.org/wiki/Special:VaniSearch?s=purīm&tab=syno_o&ds=1 purīm]'' — the city of Purañjana; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nṛpa&tab=syno_o&ds=1 nṛpa]'' — O King; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rurudhuḥ&tab=syno_o&ds=1 rurudhuḥ]'' — encircled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhauma&tab=syno_o&ds=1 bhauma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhoga&tab=syno_o&ds=1 bhoga]-[//vanipedia.org/wiki/Special:VaniSearch?s=āḍhyām&tab=syno_o&ds=1 āḍhyām]'' — full of sense enjoyments; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jarat&tab=syno_o&ds=1 jarat]'' — old; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pannaga&tab=syno_o&ds=1 pannaga]'' — by the serpent; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pālitām&tab=syno_o&ds=1 pālitām]'' — protected.
	</div>		</div>

Kritika at 15:54, 30 May 2021

2021-05-30T15:54:05Z

← Older revision		Revision as of 15:54, 30 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28\|s02 ]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042802]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life\|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.28.1]] '''[[SB 4.28.1]] - [[SB 4.28.3]]''' [[File:Go-next.png\|link=SB 4.28.3]]</div>
			{{RandomImage}}


	==== TEXT 2 ====		==== TEXT 2 ====

	<div id="~~text~~">		<div class="verse">
	ta ekadā tu rabhasā~~<br>~~		:ta ekadā tu rabhasā
	purañjana-purīṁ nṛpa~~<br>~~		:purañjana-purīṁ nṛpa
	rurudhur bhauma-bhogāḍhyāṁ~~<br>~~		:rurudhur bhauma-bhogāḍhyāṁ
	jarat-pannaga-pālitām~~<br>~~		:jarat-pannaga-pālitām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~te—they~~; ~~ekadā—once~~ upon a time; ~~tu—then~~; ~~rabhasā—with~~ great force; purañjana-~~purīm—the~~ city of Purañjana; ~~nṛpa—O~~ King; ~~rurudhuḥ—encircled~~; bhauma-bhoga-~~āḍhyām—full~~ of sense enjoyments; ~~jarat—old~~; ~~pannaga—by~~ the serpent; ~~pālitām—protected~~.		''te''—they; ''ekadā''—once upon a time; ''tu''—then; ''rabhasā''—with great force; ''purañjana-purīm''—the city of Purañjana; ''nṛpa''—O King; ''rurudhuḥ''—encircled; ''bhauma-bhoga-āḍhyām''—full of sense enjoyments; ''jarat''—old; ''pannaga''—by the serpent; ''pālitām''—protected.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Once the dangerous soldiers attacked the city of Purañjana with great force. Although the city was full of paraphernalia for sense gratification, it was being protected by the old serpent.		Once the dangerous soldiers attacked the city of Purañjana with great force. Although the city was full of paraphernalia for sense gratification, it was being protected by the old serpent.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent. When the vital force within the body becomes weak, the body itself also becomes weak. At such a time the death symptoms—that is, the dangerous soldiers of death's superintendent, Yamarāja—begin to attack very severely. According to the Vedic system, before coming to such a stage one should leave home and take sannyāsa to preach the message of God for the duration of life. However, if one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets. At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected and how she will manage the great family responsibilities. In this way a man usually thinks of his wife before death. According to Bhagavad-gītā ([[BG 8.6]]):		As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent. When the vital force within the body becomes weak, the body itself also becomes weak. At such a time the death symptoms—that is, the dangerous soldiers of death's superintendent, Yamarāja—begin to attack very severely. According to the Vedic system, before coming to such a stage one should leave home and take ''sannyāsa'' to preach the message of God for the duration of life. However, if one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets. At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected and how she will manage the great family responsibilities. In this way a man usually thinks of his wife before death. According to [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 8.6 (1972)\|BG 8.6]]):

	:yaṁ yaṁ vāpi smaran bhāvaṁ		:yaṁ yaṁ vāpi smaran bhāvaṁ
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	"Whatever state of being one remembers when he quits his body, that state he will attain without fail."		"Whatever state of being one remembers when he quits his body, that state he will attain without fail."

	At the end of life, a person thinks of what he has done throughout his whole life; thus he gets another body (dehāntara) according to his thoughts and desires at the end of life. One overly addicted to life at home naturally thinks of his beloved wife at the end of life. Consequently, in the next life he gets the body of a woman, and he also acquires the results of his pious or impious activities. In this chapter the acceptance of a woman's body by King Purañjana will be thoroughly explained.		At the end of life, a person thinks of what he has done throughout his whole life; thus he gets another body (''dehāntara'') according to his thoughts and desires at the end of life. One overly addicted to life at home naturally thinks of his beloved wife at the end of life. Consequently, in the next life he gets the body of a woman, and he also acquires the results of his pious or impious activities. In this chapter the acceptance of a woman's body by King Purañjana will be thoroughly explained.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.28.1]] '''[[SB 4.28.1]] - [[SB 4.28.3]]''' [[File:Go-next.png\|link=SB 4.28.3]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:46Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 2 ====

<div id="text">
ta ekadā tu rabhasā<br>
purañjana-purīṁ nṛpa<br>
rurudhur bhauma-bhogāḍhyāṁ<br>
jarat-pannaga-pālitām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
te—they; ekadā—once upon a time; tu—then; rabhasā—with great force; purañjana-purīm—the city of Purañjana; nṛpa—O King; rurudhuḥ—encircled; bhauma-bhoga-āḍhyām—full of sense enjoyments; jarat—old; pannaga—by the serpent; pālitām—protected.
</div>

==== TRANSLATION ====

<div id="translation">
Once the dangerous soldiers attacked the city of Purañjana with great force. Although the city was full of paraphernalia for sense gratification, it was being protected by the old serpent.
</div>

==== PURPORT ====

<div id="purport">
As one's body engages in sense gratification, it becomes weaker and weaker daily. Finally the vital force becomes so weak that it is herein compared to a weak serpent. The life air has already been compared to the serpent. When the vital force within the body becomes weak, the body itself also becomes weak. At such a time the death symptoms—that is, the dangerous soldiers of death's superintendent, Yamarāja—begin to attack very severely. According to the Vedic system, before coming to such a stage one should leave home and take sannyāsa to preach the message of God for the duration of life. However, if one sits at home and is served by his beloved wife and children, he certainly becomes weaker and weaker due to sense gratification. When death finally comes, one leaves the body devoid of spiritual assets. At the present time, even the oldest man in the family does not leave home, being attracted by wife, children, money, opulence, dwelling, etc. Thus at the end of life one worries about how his wife will be protected and how she will manage the great family responsibilities. In this way a man usually thinks of his wife before death. According to Bhagavad-gītā ([[BG 8.6]]):

:yaṁ yaṁ vāpi smaran bhāvaṁ
:tyajaty ante kalevaram
:taṁ tam evaiti kaunteya
:sadā tad-bhāva-bhāvitaḥ

"Whatever state of being one remembers when he quits his body, that state he will attain without fail."

At the end of life, a person thinks of what he has done throughout his whole life; thus he gets another body (dehāntara) according to his thoughts and desires at the end of life. One overly addicted to life at home naturally thinks of his beloved wife at the end of life. Consequently, in the next life he gets the body of a woman, and he also acquires the results of his pious or impious activities. In this chapter the acceptance of a woman's body by King Purañjana will be thoroughly explained.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}