SB 4.28.22 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:43:59Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:43, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''evam''~~—thus~~; ''kṛpaṇayā''~~—by~~ miserly; ''buddhyā''~~—intelligence~~; ''śocantam''~~—lamenting~~; ''a-tat-arhaṇam''~~—on~~ which he should not have lamented; ''grahītum''~~—in~~ order to arrest; ''kṛta-dhīḥ''~~—the~~ determined King of the Yavanas; ''enam''~~—him~~; ''bhaya-nāmā''~~—whose~~ name was fear; ''abhyapadyata''~~—came~~ there immediately.		''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛpaṇayā&tab=syno_o&ds=1 kṛpaṇayā]'' — by miserly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhyā&tab=syno_o&ds=1 buddhyā]'' — intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śocantam&tab=syno_o&ds=1 śocantam]'' — lamenting; ''a-[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=arhaṇam&tab=syno_o&ds=1 arhaṇam]'' — on which he should not have lamented; ''[//vanipedia.org/wiki/Special:VaniSearch?s=grahītum&tab=syno_o&ds=1 grahītum]'' — in order to arrest; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1 kṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=dhīḥ&tab=syno_o&ds=1 dhīḥ]'' — the determined King of the Yavanas; ''[//vanipedia.org/wiki/Special:VaniSearch?s=enam&tab=syno_o&ds=1 enam]'' — him; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaya&tab=syno_o&ds=1 bhaya]-[//vanipedia.org/wiki/Special:VaniSearch?s=nāmā&tab=syno_o&ds=1 nāmā]'' — whose name was fear; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhyapadyata&tab=syno_o&ds=1 abhyapadyata]'' — came there immediately.
	</div>		</div>

Kritika at 16:53, 30 May 2021

2021-05-30T16:53:09Z

← Older revision		Revision as of 16:53, 30 May 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042822]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life\|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.28.21]] '''[[SB 4.28.21]] - [[SB 4.28.23]]''' [[File:Go-next.png\|link=SB 4.28.23]]</div>
			{{RandomImage}}


	==== TEXT 22 ====		==== TEXT 22 ====

	<div id="~~text~~">		<div class="verse">
	evaṁ kṛpaṇayā buddhyā~~<br>~~		:evaṁ kṛpaṇayā buddhyā
	śocantam atad-arhaṇam~~<br>~~		:śocantam atad-arhaṇam
	grahītuṁ kṛta-dhīr enaṁ~~<br>~~		:grahītuṁ kṛta-dhīr enaṁ
	bhaya-nāmābhyapadyata~~<br>~~		:bhaya-nāmābhyapadyata
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~evam—thus~~; ~~kṛpaṇayā—by~~ miserly; ~~buddhyā—intelligence~~; ~~śocantam—lamenting~~; a-tat-~~arhaṇam—on~~ which he should not have lamented; ~~grahītum—in~~ order to arrest; kṛta-~~dhīḥ—the~~ determined King of the Yavanas; ~~enam—him~~; bhaya-~~nāmā—whose~~ name was fear; ~~abhyapadyata—came~~ there immediately.		''evam''—thus; ''kṛpaṇayā''—by miserly; ''buddhyā''—intelligence; ''śocantam''—lamenting; ''a-tat-arhaṇam''—on which he should not have lamented; ''grahītum''—in order to arrest; ''kṛta-dhīḥ''—the determined King of the Yavanas; ''enam''—him; ''bhaya-nāmā''—whose name was fear; ''abhyapadyata''—came there immediately.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although King Purañjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-rāja, whose name was fear itself, immediately drew near to arrest him.		Although King Purañjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-rāja, whose name was fear itself, immediately drew near to arrest him.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Foolish people do not know that every individual soul is responsible for his own actions and reactions in life. As long as a living entity in the form of a child or boy is innocent, it is the duty of the father and mother to lead him into a proper understanding of the values of life. When a child is grown, it should be left up to him to execute the duties of life properly. The parent, after his death, cannot help his child. A father may leave some estate for his children's immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death. This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification.		Foolish people do not know that every individual soul is responsible for his own actions and reactions in life. As long as a living entity in the form of a child or boy is innocent, it is the duty of the father and mother to lead him into a proper understanding of the values of life. When a child is grown, it should be left up to him to execute the duties of life properly. The parent, after his death, cannot help his child. A father may leave some estate for his children's immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death. This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification.

	In any case, everyone is afraid of death, and therefore death is called bhaya, or fear. Although King Purañjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty. Since death must take away the living entity without hesitation, it is the ultimate God realization of the atheists, who spoil their lives thinking of country, society and relatives, to the neglect of God consciousness. In this verse the word atad-arhaṇam is very significant, for it means that one should not be overly engaged in welfare activities for one's family members, countrymen, society and community. None of these will help a person to advance spiritually. Unfortunately, in present-day society so-called educated men have no idea what spiritual progress is. Although they have the opportunity in the human form of life to make spiritual progress, they remain misers. They use their lives improperly and simply waste them thinking about the material welfare of their relatives, countrymen, society and so on. One's actual duty is to learn how to conquer death. Lord Kṛṣṇa states the process of conquering death in Bhagavad-gītā ([[BG 4.9]]):		In any case, everyone is afraid of death, and therefore death is called ''bhaya'', or fear. Although King Purañjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty. Since death must take away the living entity without hesitation, it is the ultimate God realization of the atheists, who spoil their lives thinking of country, society and relatives, to the neglect of God consciousness. In this verse the word ''atad-arhaṇam'' is very significant, for it means that one should not be overly engaged in welfare activities for one's family members, countrymen, society and community. None of these will help a person to advance spiritually. Unfortunately, in present-day society so-called educated men have no idea what spiritual progress is. Although they have the opportunity in the human form of life to make spiritual progress, they remain misers. They use their lives improperly and simply waste them thinking about the material welfare of their relatives, countrymen, society and so on. One's actual duty is to learn how to conquer death. Lord Kṛṣṇa states the process of conquering death in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 4.9 (1972)\|BG 4.9]]):

	:janma karma ca me divyam		:janma karma ca me divyam
Line 42:		Line 48:
	"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna."		"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna."

	After giving up this body, one who is fully Kṛṣṇa conscious does not accept another material body but returns home, back to Godhead. Everyone should try to attain this perfection. Unfortunately, instead of doing so, people are absorbed in thoughts of society, friendship, love and relatives. This Kṛṣṇa consciousness movement, however, is educating people throughout the world and informing them how to conquer death. Hariṁ vinā na mṛtim taranti. One cannot conquer death without taking shelter of the Supreme Personality of Godhead.		After giving up this body, one who is fully Kṛṣṇa conscious does not accept another material body but returns home, back to Godhead. Everyone should try to attain this perfection. Unfortunately, instead of doing so, people are absorbed in thoughts of society, friendship, love and relatives. This Kṛṣṇa consciousness movement, however, is educating people throughout the world and informing them how to conquer death. ''Hariṁ vinā na mṛtim taranti.'' One cannot conquer death without taking shelter of the Supreme Personality of Godhead.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.28.21]] '''[[SB 4.28.21]] - [[SB 4.28.23]]''' [[File:Go-next.png\|link=SB 4.28.23]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:50Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 22 ====

<div id="text">
evaṁ kṛpaṇayā buddhyā<br>
śocantam atad-arhaṇam<br>
grahītuṁ kṛta-dhīr enaṁ<br>
bhaya-nāmābhyapadyata<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
evam—thus; kṛpaṇayā—by miserly; buddhyā—intelligence; śocantam—lamenting; a-tat-arhaṇam—on which he should not have lamented; grahītum—in order to arrest; kṛta-dhīḥ—the determined King of the Yavanas; enam—him; bhaya-nāmā—whose name was fear; abhyapadyata—came there immediately.
</div>

==== TRANSLATION ====

<div id="translation">
Although King Purañjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly intelligence. In the meantime, Yavana-rāja, whose name was fear itself, immediately drew near to arrest him.
</div>

==== PURPORT ====

<div id="purport">
Foolish people do not know that every individual soul is responsible for his own actions and reactions in life. As long as a living entity in the form of a child or boy is innocent, it is the duty of the father and mother to lead him into a proper understanding of the values of life. When a child is grown, it should be left up to him to execute the duties of life properly. The parent, after his death, cannot help his child. A father may leave some estate for his children's immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death. This is the disease of the conditioned soul. Not only does he commit sinful activities for his own sense gratification, but he accumulates great wealth to leave behind so that his children may also gorgeously arrange for sense gratification.

In any case, everyone is afraid of death, and therefore death is called bhaya, or fear. Although King Purañjana was engaged in thinking of his wife and children, death did not wait for him. Death does not wait for any man; it will immediately carry out its duty. Since death must take away the living entity without hesitation, it is the ultimate God realization of the atheists, who spoil their lives thinking of country, society and relatives, to the neglect of God consciousness. In this verse the word atad-arhaṇam is very significant, for it means that one should not be overly engaged in welfare activities for one's family members, countrymen, society and community. None of these will help a person to advance spiritually. Unfortunately, in present-day society so-called educated men have no idea what spiritual progress is. Although they have the opportunity in the human form of life to make spiritual progress, they remain misers. They use their lives improperly and simply waste them thinking about the material welfare of their relatives, countrymen, society and so on. One's actual duty is to learn how to conquer death. Lord Kṛṣṇa states the process of conquering death in Bhagavad-gītā ([[BG 4.9]]):

:janma karma ca me divyam
:evaṁ yo vetti tattvataḥ
:tyaktvā dehaṁ punar janma
:naiti mām eti so 'rjuna

"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna."

After giving up this body, one who is fully Kṛṣṇa conscious does not accept another material body but returns home, back to Godhead. Everyone should try to attain this perfection. Unfortunately, instead of doing so, people are absorbed in thoughts of society, friendship, love and relatives. This Kṛṣṇa consciousness movement, however, is educating people throughout the world and informing them how to conquer death. Hariṁ vinā na mṛtim taranti. One cannot conquer death without taking shelter of the Supreme Personality of Godhead.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}