SB 4.28.44 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:44:42Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:44, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''cīra-vāsā''~~—wearing~~ old garments; ''vrata-kṣāmā''~~—lean~~ and thin on account of austerities; ''veṇī-bhūta''~~—entangled~~; ''śiroruhā''~~—her~~ hair; ''babhau''~~—she~~ shone; ''upa patim''~~—near~~ the husband; ''śāntā''~~—peaceful~~; ''śikhā''~~—flames~~; ''śāntam''~~—without~~ being agitated; ''iva''~~—like~~; ''analam''~~—fire~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=cīra&tab=syno_o&ds=1 cīra]-[//vanipedia.org/wiki/Special:VaniSearch?s=vāsā&tab=syno_o&ds=1 vāsā]'' — wearing old garments; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vrata&tab=syno_o&ds=1 vrata]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṣāmā&tab=syno_o&ds=1 kṣāmā]'' — lean and thin on account of austerities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=veṇī&tab=syno_o&ds=1 veṇī]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — entangled; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śiroruhā&tab=syno_o&ds=1 śiroruhā]'' — her hair; ''[//vanipedia.org/wiki/Special:VaniSearch?s=babhau&tab=syno_o&ds=1 babhau]'' — she shone; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upa&tab=syno_o&ds=1 upa] [//vanipedia.org/wiki/Special:VaniSearch?s=patim&tab=syno_o&ds=1 patim]'' — near the husband; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāntā&tab=syno_o&ds=1 śāntā]'' — peaceful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śikhā&tab=syno_o&ds=1 śikhā]'' — flames; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śāntam&tab=syno_o&ds=1 śāntam]'' — without being agitated; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1 iva]'' — like; ''[//vanipedia.org/wiki/Special:VaniSearch?s=analam&tab=syno_o&ds=1 analam]'' — fire.
	</div>		</div>

Kritika at 16:02, 31 May 2021

2021-05-31T16:02:46Z

← Older revision		Revision as of 16:02, 31 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042844]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life\|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.28.43]] '''[[SB 4.28.43]] - [[SB 4.28.45]]''' [[File:Go-next.png\|link=SB 4.28.45]]</div>
			{{RandomImage}}


	==== TEXT 44 ====		==== TEXT 44 ====

	<div id="~~text~~">		<div class="verse">
	cīra-vāsā vrata-kṣāmā~~<br>~~		:cīra-vāsā vrata-kṣāmā
	veṇī-bhūta-śiroruhā~~<br>~~		:veṇī-bhūta-śiroruhā
	babhāv upa patiṁ śāntā~~<br>~~		:babhāv upa patiṁ śāntā
	śikhā śāntam ivānalam~~<br>~~		:śikhā śāntam ivānalam
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	cīra-~~vāsā—wearing~~ old garments; vrata-~~kṣāmā—lean~~ and thin on account of austerities; veṇī-~~bhūta—entangled~~; ~~śiroruhā—her~~ hair; ~~babhau—she~~ shone; upa ~~patim—near~~ the husband; ~~śāntā—peaceful~~; ~~śikhā—flames~~; ~~śāntam—without~~ being agitated; ~~iva—like~~; ~~analam—fire~~.		''cīra-vāsā''—wearing old garments; ''vrata-kṣāmā''—lean and thin on account of austerities; ''veṇī-bhūta''—entangled; ''śiroruhā''—her hair; ''babhau''—she shone; ''upa patim''—near the husband; ''śāntā''—peaceful; ''śikhā''—flames; ''śāntam''—without being agitated; ''iva''—like; ''analam''—fire.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband, she was as silent and unagitated as the flame of an undisturbed fire.		The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband, she was as silent and unagitated as the flame of an undisturbed fire.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When one begins to burn firewood, there is smoke and agitation in the beginning. Although there are so many disturbances in the beginning, once the fire is completely set, the firewood burns steadily. Similarly, when both husband and wife follow the regulative principles of austerity, they remain silent and are not agitated by sex impulses. At such a time both husband and wife are benefited spiritually. One can attain this stage of life by completely giving up a luxurious mode of life.		When one begins to burn firewood, there is smoke and agitation in the beginning. Although there are so many disturbances in the beginning, once the fire is completely set, the firewood burns steadily. Similarly, when both husband and wife follow the regulative principles of austerity, they remain silent and are not agitated by sex impulses. At such a time both husband and wife are benefited spiritually. One can attain this stage of life by completely giving up a luxurious mode of life.

	In this verse the word cīra-vāsā refers to very old torn garments. The wife especially should remain austere, not desiring luxurious dresses and living standards. She should accept only the bare necessities of life and minimize her eating and sleeping. There should be no question of mating. Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses. The vānaprastha stage is exactly like this. Although the wife remains with the husband, she undergoes severe austerities and penances so that although both husband and wife live together, there is no question of sex. In this way both husband and wife can live together perpetually. Since the wife is weaker than the husband, this weakness is expressed in this verse with the words upa patim. Upa means "near to," or "almost equal to." Being a man, the husband is generally more advanced than his wife. Nonetheless, the wife is expected to give up all luxurious habits. She should not even dress nicely or comb her hair. Hair combing is one of the main businesses of women. In the vānaprastha stage the wife should not take care of her hair. Thus her hair will become tangled in knots. Consequently the wife will no longer be attractive to the husband, and she herself will no longer be agitated by sex impulses. In this way both husband and wife can advance in spiritual consciousness. This advanced stage is called the paramahaṁsa stage, and once it is obtained, both husband and wife can be actually liberated from bodily consciousness. If the disciple remains steady in the service of the spiritual master, he need no longer fear falling down into the clutches of māyā.		In this verse the word ''cīra-vāsā'' refers to very old torn garments. The wife especially should remain austere, not desiring luxurious dresses and living standards. She should accept only the bare necessities of life and minimize her eating and sleeping. There should be no question of mating. Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses. The ''vānaprastha'' stage is exactly like this. Although the wife remains with the husband, she undergoes severe austerities and penances so that although both husband and wife live together, there is no question of sex. In this way both husband and wife can live together perpetually. Since the wife is weaker than the husband, this weakness is expressed in this verse with the words ''upa patim''. ''Upa'' means "near to," or "almost equal to." Being a man, the husband is generally more advanced than his wife. Nonetheless, the wife is expected to give up all luxurious habits. She should not even dress nicely or comb her hair. Hair combing is one of the main businesses of women. In the ''vānaprastha'' stage the wife should not take care of her hair. Thus her hair will become tangled in knots. Consequently the wife will no longer be attractive to the husband, and she herself will no longer be agitated by sex impulses. In this way both husband and wife can advance in spiritual consciousness. This advanced stage is called the ''paramahaṁsa'' stage, and once it is obtained, both husband and wife can be actually liberated from bodily consciousness. If the disciple remains steady in the service of the spiritual master, he need no longer fear falling down into the clutches of ''māyā''.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.28.43]] '''[[SB 4.28.43]] - [[SB 4.28.45]]''' [[File:Go-next.png\|link=SB 4.28.45]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:53Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 44 ====

<div id="text">
cīra-vāsā vrata-kṣāmā<br>
veṇī-bhūta-śiroruhā<br>
babhāv upa patiṁ śāntā<br>
śikhā śāntam ivānalam<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
cīra-vāsā—wearing old garments; vrata-kṣāmā—lean and thin on account of austerities; veṇī-bhūta—entangled; śiroruhā—her hair; babhau—she shone; upa patim—near the husband; śāntā—peaceful; śikhā—flames; śāntam—without being agitated; iva—like; analam—fire.
</div>

==== TRANSLATION ====

<div id="translation">
The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her hair, it became entangled and twisted in locks. Although she remained always near her husband, she was as silent and unagitated as the flame of an undisturbed fire.
</div>

==== PURPORT ====

<div id="purport">
When one begins to burn firewood, there is smoke and agitation in the beginning. Although there are so many disturbances in the beginning, once the fire is completely set, the firewood burns steadily. Similarly, when both husband and wife follow the regulative principles of austerity, they remain silent and are not agitated by sex impulses. At such a time both husband and wife are benefited spiritually. One can attain this stage of life by completely giving up a luxurious mode of life.

In this verse the word cīra-vāsā refers to very old torn garments. The wife especially should remain austere, not desiring luxurious dresses and living standards. She should accept only the bare necessities of life and minimize her eating and sleeping. There should be no question of mating. Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses. The vānaprastha stage is exactly like this. Although the wife remains with the husband, she undergoes severe austerities and penances so that although both husband and wife live together, there is no question of sex. In this way both husband and wife can live together perpetually. Since the wife is weaker than the husband, this weakness is expressed in this verse with the words upa patim. Upa means "near to," or "almost equal to." Being a man, the husband is generally more advanced than his wife. Nonetheless, the wife is expected to give up all luxurious habits. She should not even dress nicely or comb her hair. Hair combing is one of the main businesses of women. In the vānaprastha stage the wife should not take care of her hair. Thus her hair will become tangled in knots. Consequently the wife will no longer be attractive to the husband, and she herself will no longer be agitated by sex impulses. In this way both husband and wife can advance in spiritual consciousness. This advanced stage is called the paramahaṁsa stage, and once it is obtained, both husband and wife can be actually liberated from bodily consciousness. If the disciple remains steady in the service of the spiritual master, he need no longer fear falling down into the clutches of māyā.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}