SB 4.28.53 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:45:00Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:45, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''api smarasi''~~—do~~ you remember; ''ca''~~—also~~; ''ātmānam''~~—the~~ Supersoul; ''avijñāta''~~—unknown~~; ''sakham''~~—friend~~; ''sakhe''—O friend; ''hitvā''~~—giving~~ up; ''mām''~~—Me~~; ''padam''~~—position~~; ''anvicchan''~~—desiring~~; ''bhauma''~~—material~~; ''bhoga''~~—enjoyment~~; ''rataḥ''~~—attached~~ to; ''gataḥ''~~—you~~ became.		''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api] [//vanipedia.org/wiki/Special:VaniSearch?s=smarasi&tab=syno_o&ds=1 smarasi]'' — do you remember; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — also; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the Supersoul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avijñāta&tab=syno_o&ds=1 avijñāta]'' — unknown; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakham&tab=syno_o&ds=1 sakham]'' — friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sakhe&tab=syno_o&ds=1 sakhe]'' — O friend; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hitvā&tab=syno_o&ds=1 hitvā]'' — giving up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mām&tab=syno_o&ds=1 mām]'' — Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=padam&tab=syno_o&ds=1 padam]'' — position; ''[//vanipedia.org/wiki/Special:VaniSearch?s=anvicchan&tab=syno_o&ds=1 anvicchan]'' — desiring; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhauma&tab=syno_o&ds=1 bhauma]'' — material; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhoga&tab=syno_o&ds=1 bhoga]'' — enjoyment; ''[//vanipedia.org/wiki/Special:VaniSearch?s=rataḥ&tab=syno_o&ds=1 rataḥ]'' — attached to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1 gataḥ]'' — you became.
	</div>		</div>

Kritika at 15:08, 5 June 2021

2021-06-05T15:08:26Z

← Older revision		Revision as of 15:08, 5 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana~~, friend of King ~~Puranjana~~		\|speaker=brāhmaṇa, friend of King Purañjana
	\|listener=King ~~Puranjana~~'s wife		\|listener=King Purañjana's wife
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by the Brahmana Friend of Puranjana Maharaja - Vanisource\|042853]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life\|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.28.52]] '''[[SB 4.28.52]] - [[SB 4.28.54]]''' [[File:Go-next.png\|link=SB 4.28.54]]</div>
			{{RandomImage}}


	==== TEXT 53 ====		==== TEXT 53 ====

	<div id="~~text~~">		<div class="verse">
	api smarasi cātmānam~~<br>~~		:api smarasi cātmānam
	avijñāta-sakhaṁ sakhe~~<br>~~		:avijñāta-sakhaṁ sakhe
	hitvā māṁ padam anvicchan~~<br>~~		:hitvā māṁ padam anvicchan
	bhauma-bhoga-rato gataḥ~~<br>~~		:bhauma-bhoga-rato gataḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	api ~~smarasi—do~~ you remember; ~~ca—also~~; ~~ātmānam—the~~ Supersoul; ~~avijñāta—unknown~~; ~~sakham—friend~~; ~~sakhe—O~~ friend; ~~hitvā—giving~~ up; ~~mām—Me~~; ~~padam—position~~; ~~anvicchan—desiring~~; ~~bhauma—material~~; ~~bhoga—enjoyment~~; ~~rataḥ—attached~~ to; ~~gataḥ—you~~ became.		''api smarasi''—do you remember; ''ca''—also; ''ātmānam''—the Supersoul; ''avijñāta''—unknown; ''sakham''—friend; ''sakhe''—O friend; ''hitvā''—giving up; ''mām''—Me; ''padam''—position; ''anvicchan''—desiring; ''bhauma''—material; ''bhoga''—enjoyment; ''rataḥ''—attached to; ''gataḥ''—you became.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The brāhmaṇa continued: My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world.		The brāhmaṇa continued: My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As stated in Bhagavad-gītā ([[BG 7.27]]):		As stated in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 7.27 (1972)\|BG 7.27]]):

	:icchā-dveṣa-samutthena		:icchā-dveṣa-samutthena
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	:sarge yānti parantapa		:sarge yānti parantapa

	"O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate." This is an explanation of how the living entity falls down into this material world. In the spiritual world there is no duality, nor is there hate. The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories. As mentioned in the Varāha Purāṇa, He expands Himself in viṣṇu-tattva (the svāṁśa expansion) and in His marginal potency (the vibhinnāṁśa, or the living entity). These expanded living entities are innumerable, just as the minute molecules of sunshine are innumerable expansions of the sun. The vibhinnāṁśa expansions, the marginal potencies of the Lord, are the living entities. When the living entities desire to enjoy themselves, they develop a consciousness of duality and come to hate the service of the Lord. In this way the living entities fall into the material world. In the Prema-vivarta it is said:		"O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate." This is an explanation of how the living entity falls down into this material world. In the spiritual world there is no duality, nor is there hate. The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories. As mentioned in the ''Varāha Purāṇa'', He expands Himself in ''viṣṇu-tattva'' (the ''svāṁśa'' expansion) and in His marginal potency (the ''vibhinnāṁśa'', or the living entity). These expanded living entities are innumerable, just as the minute molecules of sunshine are innumerable expansions of the sun. The ''vibhinnāṁśa'' expansions, the marginal potencies of the Lord, are the living entities. When the living entities desire to enjoy themselves, they develop a consciousness of duality and come to hate the service of the Lord. In this way the living entities fall into the material world. In the ''Prema-vivarta'' it is said:

	:kṛṣṇa-bahirmukha hañā bhoga-vāñchā kare		:kṛṣṇa-bahirmukha hañā bhoga-vāñchā kare
	:nikaṭa-stha māyā tāre jāpaṭiyā dhare		:nikaṭa-stha māyā tāre jāpaṭiyā dhare

	The natural position of the living entity is to serve the Lord in a transcendental loving attitude. When the living entity wants to become Kṛṣṇa Himself or imitate Kṛṣṇa, he falls down into the material world. Since Kṛṣṇa is the supreme father, His affection for the living entity is eternal. When the living entity falls down into the material world, the Supreme Lord, through His svāṁśa expansion (Paramātmā), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead.		The natural position of the living entity is to serve the Lord in a transcendental loving attitude. When the living entity wants to become Kṛṣṇa Himself or imitate Kṛṣṇa, he falls down into the material world. Since Kṛṣṇa is the supreme father, His affection for the living entity is eternal. When the living entity falls down into the material world, the Supreme Lord, through His ''svāṁśa'' expansion (Paramātmā), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead.

	By misusing his independence, the living entity falls down from the service of the Lord and takes a position in this material world as an enjoyer. That is to say, the living entity takes his position within a material body. Wanting to take a very exalted position, the living entity instead becomes entangled in a repetition of birth and death. He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment. The Supersoul, however, does not like him to do this. Consequently, the Supersoul instructs him to surrender unto the Supreme Personality of Godhead. The Lord then takes charge of the living entity. But unless the living entity is uncontaminated by material desires, he cannot surrender to the Supreme Lord. In Bhagavad-gītā ([[BG 5.29]]) the Lord says:		By misusing his independence, the living entity falls down from the service of the Lord and takes a position in this material world as an enjoyer. That is to say, the living entity takes his position within a material body. Wanting to take a very exalted position, the living entity instead becomes entangled in a repetition of birth and death. He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment. The Supersoul, however, does not like him to do this. Consequently, the Supersoul instructs him to surrender unto the Supreme Personality of Godhead. The Lord then takes charge of the living entity. But unless the living entity is uncontaminated by material desires, he cannot surrender to the Supreme Lord. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 5.29 (1972)\|BG 5.29]]) the Lord says:

	:bhoktāraṁ yajña-tapasāṁ		:bhoktāraṁ yajña-tapasāṁ
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	The Supreme Lord is the supreme friend of everyone; however, no one can take advantage of the supreme friend's instructions while making his own plans to become happy and entangling himself in the modes of material nature. When there is creation, the living entities take on different forms according to past desires. This means that all the species or forms of life are simultaneously created. Darwin's theory stating that no human being existed from the beginning but that humans evolved after many, many years is simply a nonsensical theory. From Vedic literature we find that the first creature within the universe is Lord Brahmā. Being the most intelligent personality, Lord Brahmā could take charge of creating all the variety found within this material world.		The Supreme Lord is the supreme friend of everyone; however, no one can take advantage of the supreme friend's instructions while making his own plans to become happy and entangling himself in the modes of material nature. When there is creation, the living entities take on different forms according to past desires. This means that all the species or forms of life are simultaneously created. Darwin's theory stating that no human being existed from the beginning but that humans evolved after many, many years is simply a nonsensical theory. From Vedic literature we find that the first creature within the universe is Lord Brahmā. Being the most intelligent personality, Lord Brahmā could take charge of creating all the variety found within this material world.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.28.52]] '''[[SB 4.28.52]] - [[SB 4.28.54]]''' [[File:Go-next.png\|link=SB 4.28.54]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:54Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana, friend of King Puranjana
|listener=King Puranjana's wife
}}
==== TEXT 53 ====

<div id="text">
api smarasi cātmānam<br>
avijñāta-sakhaṁ sakhe<br>
hitvā māṁ padam anvicchan<br>
bhauma-bhoga-rato gataḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
api smarasi—do you remember; ca—also; ātmānam—the Supersoul; avijñāta—unknown; sakham—friend; sakhe—O friend; hitvā—giving up; mām—Me; padam—position; anvicchan—desiring; bhauma—material; bhoga—enjoyment; rataḥ—attached to; gataḥ—you became.
</div>

==== TRANSLATION ====

<div id="translation">
The brāhmaṇa continued: My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world.
</div>

==== PURPORT ====

<div id="purport">
As stated in Bhagavad-gītā ([[BG 7.27]]):

:icchā-dveṣa-samutthena
:dvandva-mohena bhārata
:sarva-bhūtāni sammohaṁ
:sarge yānti parantapa

"O scion of Bharata [Arjuna], O conqueror of the foe, all living entities are born into delusion, overcome by the dualities of desire and hate." This is an explanation of how the living entity falls down into this material world. In the spiritual world there is no duality, nor is there hate. The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories. As mentioned in the Varāha Purāṇa, He expands Himself in viṣṇu-tattva (the svāṁśa expansion) and in His marginal potency (the vibhinnāṁśa, or the living entity). These expanded living entities are innumerable, just as the minute molecules of sunshine are innumerable expansions of the sun. The vibhinnāṁśa expansions, the marginal potencies of the Lord, are the living entities. When the living entities desire to enjoy themselves, they develop a consciousness of duality and come to hate the service of the Lord. In this way the living entities fall into the material world. In the Prema-vivarta it is said:

:kṛṣṇa-bahirmukha hañā bhoga-vāñchā kare
:nikaṭa-stha māyā tāre jāpaṭiyā dhare

The natural position of the living entity is to serve the Lord in a transcendental loving attitude. When the living entity wants to become Kṛṣṇa Himself or imitate Kṛṣṇa, he falls down into the material world. Since Kṛṣṇa is the supreme father, His affection for the living entity is eternal. When the living entity falls down into the material world, the Supreme Lord, through His svāṁśa expansion (Paramātmā), keeps company with the living entity. In this way the living entity may some day return home, back to Godhead.

By misusing his independence, the living entity falls down from the service of the Lord and takes a position in this material world as an enjoyer. That is to say, the living entity takes his position within a material body. Wanting to take a very exalted position, the living entity instead becomes entangled in a repetition of birth and death. He selects his position as a human being, a demigod, a cat, a dog, a tree, etc. In this way the living entity selects a body out of the 8,400,000 forms and tries to satisfy himself by a variety of material enjoyment. The Supersoul, however, does not like him to do this. Consequently, the Supersoul instructs him to surrender unto the Supreme Personality of Godhead. The Lord then takes charge of the living entity. But unless the living entity is uncontaminated by material desires, he cannot surrender to the Supreme Lord. In Bhagavad-gītā ([[BG 5.29]]) the Lord says:

:bhoktāraṁ yajña-tapasāṁ
:sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ
:jñātvā māṁ śāntim ṛcchati

"The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries."

The Supreme Lord is the supreme friend of everyone; however, no one can take advantage of the supreme friend's instructions while making his own plans to become happy and entangling himself in the modes of material nature. When there is creation, the living entities take on different forms according to past desires. This means that all the species or forms of life are simultaneously created. Darwin's theory stating that no human being existed from the beginning but that humans evolved after many, many years is simply a nonsensical theory. From Vedic literature we find that the first creature within the universe is Lord Brahmā. Being the most intelligent personality, Lord Brahmā could take charge of creating all the variety found within this material world.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}