SB 4.28.58 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:45:10Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:45, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vipaṇaḥ''~~—stores~~; ''tu''~~—then~~; ''kriyā-śaktiḥ''~~—the~~ energy for activities, or the working senses; ''bhūta''~~—the~~ five gross elements; ''prakṛtiḥ''~~—the~~ material elements; ''avyayā''~~—eternal~~; ''śakti''~~—the~~ energy; ''adhīśaḥ''~~—controller~~; ''pumān''~~—man~~; ''tu''~~—then~~; ''atra''~~—here~~; ''praviṣṭaḥ''~~—entered~~; ''na''~~—does~~ not; ''avabudhyate''~~—become~~ subjected to knowledge.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vipaṇaḥ&tab=syno_o&ds=1 vipaṇaḥ]'' — stores; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kriyā&tab=syno_o&ds=1 kriyā]-[//vanipedia.org/wiki/Special:VaniSearch?s=śaktiḥ&tab=syno_o&ds=1 śaktiḥ]'' — the energy for activities, or the working senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — the five gross elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛtiḥ&tab=syno_o&ds=1 prakṛtiḥ]'' — the material elements; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avyayā&tab=syno_o&ds=1 avyayā]'' — eternal; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śakti&tab=syno_o&ds=1 śakti]'' — the energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhīśaḥ&tab=syno_o&ds=1 adhīśaḥ]'' — controller; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — man; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atra&tab=syno_o&ds=1 atra]'' — here; ''[//vanipedia.org/wiki/Special:VaniSearch?s=praviṣṭaḥ&tab=syno_o&ds=1 praviṣṭaḥ]'' — entered; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — does not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avabudhyate&tab=syno_o&ds=1 avabudhyate]'' — become subjected to knowledge.
	</div>		</div>

Kritika at 15:22, 5 June 2021

2021-06-05T15:22:36Z

← Older revision		Revision as of 15:22, 5 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana~~, friend of King ~~Puranjana~~		\|speaker=brāhmaṇa, friend of King Purañjana
	\|listener=King ~~Puranjana~~'s wife		\|listener=King Purañjana's wife
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by the Brahmana Friend of Puranjana Maharaja - Vanisource\|042858]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life\|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.28.57]] '''[[SB 4.28.57]] - [[SB 4.28.59]]''' [[File:Go-next.png\|link=SB 4.28.59]]</div>
			{{RandomImage}}


	==== TEXT 58 ====		==== TEXT 58 ====

	<div id="~~text~~">		<div class="verse">
	vipaṇas tu kriyā-śaktir~~<br>~~		:vipaṇas tu kriyā-śaktir
	bhūta-prakṛtir avyayā~~<br>~~		:bhūta-prakṛtir avyayā
	śakty-adhīśaḥ pumāṁs tv atra~~<br>~~		:śakty-adhīśaḥ pumāṁs tv atra
	praviṣṭo nāvabudhyate~~<br>~~		:praviṣṭo nāvabudhyate
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vipaṇaḥ—stores~~; ~~tu—then~~; kriyā-~~śaktiḥ—the~~ energy for activities, or the working senses; ~~bhūta—the~~ five gross elements; ~~prakṛtiḥ—the~~ material elements; ~~avyayā—eternal~~; ~~śakti—the~~ energy; ~~adhīśaḥ—controller~~; ~~pumān—man~~; ~~tu—then~~; ~~atra—here~~; ~~praviṣṭaḥ—entered~~; ~~na—does~~ not; ~~avabudhyate—become~~ subjected to knowledge.		''vipaṇaḥ''—stores; ''tu''—then; ''kriyā-śaktiḥ''—the energy for activities, or the working senses; ''bhūta''—the five gross elements; ''prakṛtiḥ''—the material elements; ''avyayā''—eternal; ''śakti''—the energy; ''adhīśaḥ''—controller; ''pumān''—man; ''tu''—then; ''atra''—here; ''praviṣṭaḥ''—entered; ''na''—does not; ''avabudhyate''—become subjected to knowledge.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The five stores are the five working sensory organs. They transact their business through the combined forces of the five elements, which are eternal. Behind all this activity is the soul. The soul is a person and an enjoyer in reality. However, because he is now hidden within the city of the body, he is devoid of knowledge.		The five stores are the five working sensory organs. They transact their business through the combined forces of the five elements, which are eternal. Behind all this activity is the soul. The soul is a person and an enjoyer in reality. However, because he is now hidden within the city of the body, he is devoid of knowledge.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The living entity enters the material creation with the aid of the five elements—earth, water, fire, air and ether—and thus his body is formed. Although the living entity is working from within, he is nonetheless unknown. The living entity enters the material creation, but because he is bewildered by the material energy, he appears to be hidden. The bodily conception of life is prominent because of ignorance (nāvabudhyate). Intelligence is described in the feminine gender, but owing to her prominence in all activities, she is described in this verse as adhīśaḥ, the controller. The living entity lives by means of fire, water and food grains. It is through the combination of these three that the body is maintained. Consequently the body is called prakṛti, material creation. All the elements gradually combine to form flesh, bone, blood and so on. All these appear as various apartments. It is said in the Vedas that the digested foods are ultimately divided into three. The solid portion becomes stool, and the semiliquid portion turns into flesh. The liquid portion turns yellow and is again divided into three. One of these liquid portions is called urine. Similarly, the fiery portion is divided into three, and one is called bone. Out of the five elements, fire, water and food grains are very important. These three are mentioned in the previous verse, whereas sky (ether) and air are not mentioned. This is all explained in Bhagavad-gītā ([[BG 13.20]]):		The living entity enters the material creation with the aid of the five elements—earth, water, fire, air and ether—and thus his body is formed. Although the living entity is working from within, he is nonetheless unknown. The living entity enters the material creation, but because he is bewildered by the material energy, he appears to be hidden. The bodily conception of life is prominent because of ignorance (''nāvabudhyate''). Intelligence is described in the feminine gender, but owing to her prominence in all activities, she is described in this verse as ''adhīśaḥ'', the controller. The living entity lives by means of fire, water and food grains. It is through the combination of these three that the body is maintained. Consequently the body is called ''prakṛti'', material creation. All the elements gradually combine to form flesh, bone, blood and so on. All these appear as various apartments. It is said in the ''Vedas'' that the digested foods are ultimately divided into three. The solid portion becomes stool, and the semiliquid portion turns into flesh. The liquid portion turns yellow and is again divided into three. One of these liquid portions is called urine. Similarly, the fiery portion is divided into three, and one is called bone. Out of the five elements, fire, water and food grains are very important. These three are mentioned in the previous verse, whereas sky (ether) and air are not mentioned. This is all explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 13.20 (1972)\|BG 13.20]]):

	:prakṛtiṁ puruṣaṁ caiva		:prakṛtiṁ puruṣaṁ caiva
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	:viddhi prakṛti-sambhavān		:viddhi prakṛti-sambhavān

	"Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature." prakṛti, material nature, and puruṣa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature.		"Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature." ''prakṛti'', material nature, and ''puruṣa'', the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.28.57]] '''[[SB 4.28.57]] - [[SB 4.28.59]]''' [[File:Go-next.png\|link=SB 4.28.59]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:55Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana, friend of King Puranjana
|listener=King Puranjana's wife
}}
==== TEXT 58 ====

<div id="text">
vipaṇas tu kriyā-śaktir<br>
bhūta-prakṛtir avyayā<br>
śakty-adhīśaḥ pumāṁs tv atra<br>
praviṣṭo nāvabudhyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vipaṇaḥ—stores; tu—then; kriyā-śaktiḥ—the energy for activities, or the working senses; bhūta—the five gross elements; prakṛtiḥ—the material elements; avyayā—eternal; śakti—the energy; adhīśaḥ—controller; pumān—man; tu—then; atra—here; praviṣṭaḥ—entered; na—does not; avabudhyate—become subjected to knowledge.
</div>

==== TRANSLATION ====

<div id="translation">
The five stores are the five working sensory organs. They transact their business through the combined forces of the five elements, which are eternal. Behind all this activity is the soul. The soul is a person and an enjoyer in reality. However, because he is now hidden within the city of the body, he is devoid of knowledge.
</div>

==== PURPORT ====

<div id="purport">
The living entity enters the material creation with the aid of the five elements—earth, water, fire, air and ether—and thus his body is formed. Although the living entity is working from within, he is nonetheless unknown. The living entity enters the material creation, but because he is bewildered by the material energy, he appears to be hidden. The bodily conception of life is prominent because of ignorance (nāvabudhyate). Intelligence is described in the feminine gender, but owing to her prominence in all activities, she is described in this verse as adhīśaḥ, the controller. The living entity lives by means of fire, water and food grains. It is through the combination of these three that the body is maintained. Consequently the body is called prakṛti, material creation. All the elements gradually combine to form flesh, bone, blood and so on. All these appear as various apartments. It is said in the Vedas that the digested foods are ultimately divided into three. The solid portion becomes stool, and the semiliquid portion turns into flesh. The liquid portion turns yellow and is again divided into three. One of these liquid portions is called urine. Similarly, the fiery portion is divided into three, and one is called bone. Out of the five elements, fire, water and food grains are very important. These three are mentioned in the previous verse, whereas sky (ether) and air are not mentioned. This is all explained in Bhagavad-gītā ([[BG 13.20]]):

:prakṛtiṁ puruṣaṁ caiva
:viddhy anādī ubhāv api
:vikārāṁś ca guṇāṁś caiva
:viddhi prakṛti-sambhavān

"Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature." prakṛti, material nature, and puruṣa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}