SB 4.28.61 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:45:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:45, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''māyā''~~—illusory~~ energy; ''hi''~~—certainly~~; ''eṣā''~~—this~~; ''mayā''~~—by~~ Me; ''sṛṣṭā''~~—created~~; ''yat''~~—from~~ which; ''pumāṁsam''—a male; ''striyam''—a female; ''satīm''~~—chaste~~; ''manyase''~~—you~~ think; ''na''~~—not~~; ''ubhayam''~~—both~~; ''yat''~~—because~~; ''vai''~~—certainly~~; ''haṁsau''~~—freed~~ from material contamination; ''paśya''~~—just~~ see; ''āvayoḥ''~~—our~~; ''gatim''~~—factual~~ position.		''[//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1 māyā]'' — illusory energy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=eṣā&tab=syno_o&ds=1 eṣā]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mayā&tab=syno_o&ds=1 mayā]'' — by Me; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sṛṣṭā&tab=syno_o&ds=1 sṛṣṭā]'' — created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — from which; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumāṁsam&tab=syno_o&ds=1 pumāṁsam]'' — a male; ''[//vanipedia.org/wiki/Special:VaniSearch?s=striyam&tab=syno_o&ds=1 striyam]'' — a female; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satīm&tab=syno_o&ds=1 satīm]'' — chaste; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manyase&tab=syno_o&ds=1 manyase]'' — you think; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ubhayam&tab=syno_o&ds=1 ubhayam]'' — both; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]'' — because; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1 vai]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=haṁsau&tab=syno_o&ds=1 haṁsau]'' — freed from material contamination; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśya&tab=syno_o&ds=1 paśya]'' — just see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āvayoḥ&tab=syno_o&ds=1 āvayoḥ]'' — our; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gatim&tab=syno_o&ds=1 gatim]'' — factual position.
	</div>		</div>

Kritika at 15:41, 5 June 2021

2021-06-05T15:41:55Z

← Older revision		Revision as of 15:41, 5 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~brahmana~~, friend of King ~~Puranjana~~		\|speaker=brāhmaṇa, friend of King Purañjana
	\|listener=King ~~Puranjana~~'s wife		\|listener=King Purañjana's wife
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]]
			[[Category:Bhagavatam Verses Spoken by the Brahmana Friend of Puranjana Maharaja - Vanisource\|042861]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life\|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.28.60]] '''[[SB 4.28.60]] - [[SB 4.28.62]]''' [[File:Go-next.png\|link=SB 4.28.62]]</div>
			{{RandomImage}}


	==== TEXT 61 ====		==== TEXT 61 ====

	<div id="~~text~~">		<div class="verse">
	māyā hy eṣā mayā sṛṣṭā~~<br>~~		:māyā hy eṣā mayā sṛṣṭā
	yat pumāṁsaṁ striyaṁ satīm~~<br>~~		:yat pumāṁsaṁ striyaṁ satīm
	manyase nobhayaṁ yad vai~~<br>~~		:manyase nobhayaṁ yad vai
	haṁsau paśyāvayor gatim~~<br>~~		:haṁsau paśyāvayor gatim
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~māyā—illusory~~ energy; ~~hi—certainly~~; ~~eṣā—this~~; ~~mayā—by~~ Me; ~~sṛṣṭā—created~~; ~~yat—from~~ which; ~~pumāṁsam—a~~ male; ~~striyam—a~~ female; ~~satīm—chaste~~; ~~manyase—you~~ think; ~~na—not~~; ~~ubhayam—both~~; ~~yat—because~~; ~~vai—certainly~~; ~~haṁsau—freed~~ from material contamination; ~~paśya—just~~ see; ~~āvayoḥ—our~~; ~~gatim—factual~~ position.		''māyā''—illusory energy; ''hi''—certainly; ''eṣā''—this; ''mayā''—by Me; ''sṛṣṭā''—created; ''yat''—from which; ''pumāṁsam''—a male; ''striyam''—a female; ''satīm''—chaste; ''manyase''—you think; ''na''—not; ''ubhayam''—both; ''yat''—because; ''vai''—certainly; ''haṁsau''—freed from material contamination; ''paśya''—just see; ''āvayoḥ''—our; ''gatim''—factual position.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy. This illusory energy is My potency, and actually both of us—you and I—are pure spiritual identities. Now just try to understand this. I am trying to explain our factual position.		Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy. This illusory energy is My potency, and actually both of us—you and I—are pure spiritual identities. Now just try to understand this. I am trying to explain our factual position.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	The factual position of both the Supreme Personality of Godhead and the living entity is qualitatively one. The Supreme Lord is the Supreme Spirit, the Supersoul, and the living entity is the individual spiritual soul. Even though both of them are original spiritual identities, the living entity forgets his identity when he comes in contact with material nature and becomes conditioned. At such a time he identifies himself as a product of the material nature. Because of the material body, he forgets that he is the eternal (sanātana) part and parcel of the Supreme Personality of Godhead. This is confirmed in this way: mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ ([[BG 15.7]]). The word sanātana is found in several places in ~~Bhagavad-gītā~~. Both the Lord and the living entity are sanātana (eternal), and there is also a place known as sanātana, beyond this material nature. The real residence of both the living entity and God is the domain of sanātana, not this material world. The material world is the temporary, external energy of the Lord, and the living entity is placed in this material world because he wanted to imitate the position of the Supreme Personality of Godhead. In this material world he tries to enjoy his senses to his best capacity. All the activities of the conditioned soul within this material world are perpetually taking place in different types of bodies, but when the living entity acquires developed consciousness, he should try to rectify his situation and again become a member of the spiritual world. The process by which one can return home, back to Godhead, is bhakti-yoga, sometimes called sanātana-dharma. Instead of accepting a temporary occupational duty based on the material body, one should take to the process of sanātana-dharma, or bhakti-yoga, so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead. As long as human society works on the basis of false material identification, all the so-called advancements of science and philosophy are simply useless. They only serve to mislead human society. Andhā yathāndhair upanīyamānāḥ ([[SB 7.5.31]]). In the material world, the blind simply lead the blind.		The factual position of both the Supreme Personality of Godhead and the living entity is qualitatively one. The Supreme Lord is the Supreme Spirit, the Supersoul, and the living entity is the individual spiritual soul. Even though both of them are original spiritual identities, the living entity forgets his identity when he comes in contact with material nature and becomes conditioned. At such a time he identifies himself as a product of the material nature. Because of the material body, he forgets that he is the eternal (''sanātana'') part and parcel of the Supreme Personality of Godhead. This is confirmed in this way: ''mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ'' [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 15.7 (1972)\|BG 15.7]]). The word ''sanātana'' is found in several places in . Both the Lord and the living entity are ''sanātana'' (eternal), and there is also a place known as ''sanātana'', beyond this material nature. The real residence of both the living entity and God is the domain of ''sanātana'', not this material world. The material world is the temporary, external energy of the Lord, and the living entity is placed in this material world because he wanted to imitate the position of the Supreme Personality of Godhead. In this material world he tries to enjoy his senses to his best capacity. All the activities of the conditioned soul within this material world are perpetually taking place in different types of bodies, but when the living entity acquires developed consciousness, he should try to rectify his situation and again become a member of the spiritual world. The process by which one can return home, back to Godhead, is ''bhakti-yoga'', sometimes called ''sanātana-dharma''. Instead of accepting a temporary occupational duty based on the material body, one should take to the process of ''sanātana-dharma'', or ''bhakti-yoga'', so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead. As long as human society works on the basis of false material identification, all the so-called advancements of science and philosophy are simply useless. They only serve to mislead human society. ''Andhā yathāndhair upanīyamānāḥ'' ([[SB 7.5.31]]). In the material world, the blind simply lead the blind.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.28.60]] '''[[SB 4.28.60]] - [[SB 4.28.62]]''' [[File:Go-next.png\|link=SB 4.28.62]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:56Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=brahmana, friend of King Puranjana
|listener=King Puranjana's wife
}}
==== TEXT 61 ====

<div id="text">
māyā hy eṣā mayā sṛṣṭā<br>
yat pumāṁsaṁ striyaṁ satīm<br>
manyase nobhayaṁ yad vai<br>
haṁsau paśyāvayor gatim<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
māyā—illusory energy; hi—certainly; eṣā—this; mayā—by Me; sṛṣṭā—created; yat—from which; pumāṁsam—a male; striyam—a female; satīm—chaste; manyase—you think; na—not; ubhayam—both; yat—because; vai—certainly; haṁsau—freed from material contamination; paśya—just see; āvayoḥ—our; gatim—factual position.
</div>

==== TRANSLATION ====

<div id="translation">
Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is created by the illusory energy. This illusory energy is My potency, and actually both of us—you and I—are pure spiritual identities. Now just try to understand this. I am trying to explain our factual position.
</div>

==== PURPORT ====

<div id="purport">
The factual position of both the Supreme Personality of Godhead and the living entity is qualitatively one. The Supreme Lord is the Supreme Spirit, the Supersoul, and the living entity is the individual spiritual soul. Even though both of them are original spiritual identities, the living entity forgets his identity when he comes in contact with material nature and becomes conditioned. At such a time he identifies himself as a product of the material nature. Because of the material body, he forgets that he is the eternal (sanātana) part and parcel of the Supreme Personality of Godhead. This is confirmed in this way: mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ ([[BG 15.7]]). The word sanātana is found in several places in Bhagavad-gītā. Both the Lord and the living entity are sanātana (eternal), and there is also a place known as sanātana, beyond this material nature. The real residence of both the living entity and God is the domain of sanātana, not this material world. The material world is the temporary, external energy of the Lord, and the living entity is placed in this material world because he wanted to imitate the position of the Supreme Personality of Godhead. In this material world he tries to enjoy his senses to his best capacity. All the activities of the conditioned soul within this material world are perpetually taking place in different types of bodies, but when the living entity acquires developed consciousness, he should try to rectify his situation and again become a member of the spiritual world. The process by which one can return home, back to Godhead, is bhakti-yoga, sometimes called sanātana-dharma. Instead of accepting a temporary occupational duty based on the material body, one should take to the process of sanātana-dharma, or bhakti-yoga, so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead. As long as human society works on the basis of false material identification, all the so-called advancements of science and philosophy are simply useless. They only serve to mislead human society. Andhā yathāndhair upanīyamānāḥ ([[SB 7.5.31]]). In the material world, the blind simply lead the blind.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}