SB 4.29.1b - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:45:55Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:45, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''bhaktiḥ''~~—devotional~~ service; ''kṛṣṇe''~~—unto~~ Kṛṣṇa; ''dayā''~~—mercy~~; ''jīveṣu''~~—unto~~ other living entities; ''akuṇṭha-jñānam''~~—perfect~~ knowledge; ''ātmani''~~—of~~ the self; ''yadi''~~—if~~; ''syāt''~~—it~~ becomes; ''ātmanaḥ''~~—of~~ one's self; ''bhūyāt''~~—there~~ must be; ''apavargaḥ''~~—liberation~~; ''tu''~~—then~~; ''saṁsṛteḥ''~~—from~~ the bondage of material life.		''[//vanipedia.org/wiki/Special:VaniSearch?s=bhaktiḥ&tab=syno_o&ds=1 bhaktiḥ]'' — devotional service; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇe&tab=syno_o&ds=1 kṛṣṇe]'' — unto Kṛṣṇa; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dayā&tab=syno_o&ds=1 dayā]'' — mercy; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīveṣu&tab=syno_o&ds=1 jīveṣu]'' — unto other living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akuṇṭha&tab=syno_o&ds=1 akuṇṭha]-[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — perfect knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmani&tab=syno_o&ds=1 ātmani]'' — of the self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yadi&tab=syno_o&ds=1 yadi]'' — if; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — it becomes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1 ātmanaḥ]'' — of one's self; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyāt&tab=syno_o&ds=1 bhūyāt]'' — there must be; ''[//vanipedia.org/wiki/Special:VaniSearch?s=apavargaḥ&tab=syno_o&ds=1 apavargaḥ]'' — liberation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsṛteḥ&tab=syno_o&ds=1 saṁsṛteḥ]'' — from the bondage of material life.
	</div>		</div>

Kritika at 18:59, 7 June 2021

2021-06-07T18:59:55Z

← Older revision		Revision as of 18:59, 7 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29\|s01b ]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042901]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi\|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.29.1a-2a]] '''[[SB 4.29.1a-2a]] - [[SB 4.29.2b]]''' [[File:Go-next.png\|link=SB 4.29.2b]]</div>
			{{RandomImage}}

			:SPECIAL NOTE: ''According to Vijayadhvaja Tīrtha, who belongs to the Madhvācārya-sampradāya, the previous [[SB_4.29.1a-2a\|two verses 4.29.1a-2a]] appear after verse 45 of this chapter, while this and the following verse, [[SB 4.29.2b\|4.29.2b]] appear after verse 79''.

	==== TEXT 1 ====		==== TEXT 1 ====

	<div id="~~text~~">		<div class="verse">
	bhaktiḥ kṛṣṇe dayā jīveṣv~~<br>~~		:bhaktiḥ kṛṣṇe dayā jīveṣv
	akuṇṭha-jñānam ātmani~~<br>~~		:akuṇṭha-jñānam ātmani
	yadi syād ātmano bhūyād~~<br>~~		:yadi syād ātmano bhūyād
	apavargas tu saṁsṛteḥ~~<br>~~		:apavargas tu saṁsṛteḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~bhaktiḥ—devotional~~ service; ~~kṛṣṇe—unto~~ Kṛṣṇa; ~~dayā—mercy~~; ~~jīveṣu—unto~~ other living entities; akuṇṭha-~~jñānam—perfect~~ knowledge; ~~ātmani—of~~ the self; ~~yadi—if~~; ~~syāt—it~~ becomes; ~~ātmanaḥ—of~~ one's self; ~~bhūyāt—there~~ must be; ~~apavargaḥ—liberation~~; ~~tu—then~~; ~~saṁsṛteḥ—from~~ the bondage of material life.		''bhaktiḥ''—devotional service; ''kṛṣṇe''—unto Kṛṣṇa; ''dayā''—mercy; ''jīveṣu''—unto other living entities; ''akuṇṭha-jñānam''—perfect knowledge; ''ātmani''—of the self; ''yadi''—if; ''syāt''—it becomes; ''ātmanaḥ''—of one's self; ''bhūyāt''—there must be; ''apavargaḥ''—liberation; ''tu''—then; ''saṁsṛteḥ''—from the bondage of material life.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	If a living entity is developed in Kṛṣṇa consciousness and is merciful to others, and if his spiritual knowledge of self-realization is perfect, he will immediately attain liberation from the bondage of material existence.		If a living entity is developed in Kṛṣṇa consciousness and is merciful to others, and if his spiritual knowledge of self-realization is perfect, he will immediately attain liberation from the bondage of material existence.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In this verse the words dayā jīveṣu, meaning "mercy to other living entities," indicate that a living entity must be merciful to other living entities if he wishes to make progress in self-realization. This means he must preach this knowledge after perfecting himself and understanding his own position as an eternal servant of Kṛṣṇa. Preaching this is showing real mercy to living entities. Other types of humanitarian work may be temporarily beneficial for the body, but because a living entity is spirit soul, ultimately one can show him real mercy only by revealing knowledge of his spiritual existence. As Caitanya Mahāprabhu says, jīvera 'svarūpa' haya-kṛṣṇera 'nitya-dāsa': ([[CC Madhya 20.108]]) "Every living entity is constitutionally a servant of Kṛṣṇa." One should know this fact perfectly and should preach it to the mass of people. If one realizes that he is an eternal servant of Kṛṣṇa but does not preach it, his realization is imperfect. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura therefore sings, duṣṭa mana, tumi kisera vaiṣṇava? pratiṣṭhāra tare, nirjanera ghare, tava hari-nāma kevala kaitava: "My dear mind, what kind of Vaiṣṇava are you? Simply for false prestige and a material reputation you are chanting the Hare Kṛṣṇa mantra in a solitary place." In this way people who do not preach are criticized. There are many Vaiṣṇavas in Vṛndāvana who do not like preaching; they chiefly try to imitate Haridāsa Ṭhākura. The actual result of their so-called chanting in a secluded place, however, is that they sleep and think of women and money. Similarly, one who simply engages in temple worship but does not see to the interests of the mass of people or cannot recognize devotees is called a kaniṣṭha-adhikāri:		In this verse the words ''dayā jīveṣu'', meaning "mercy to other living entities," indicate that a living entity must be merciful to other living entities if he wishes to make progress in self-realization. This means he must preach this knowledge after perfecting himself and understanding his own position as an eternal servant of Kṛṣṇa. Preaching this is showing real mercy to living entities. Other types of humanitarian work may be temporarily beneficial for the body, but because a living entity is spirit soul, ultimately one can show him real mercy only by revealing knowledge of his spiritual existence. As Caitanya Mahāprabhu says, ''jīvera 'svarūpa' haya-kṛṣṇera 'nitya-dāsa''': ([[CC Madhya 20.108-109\|CC Madhya 20.108]]) "Every living entity is constitutionally a servant of Kṛṣṇa." One should know this fact perfectly and should preach it to the mass of people. If one realizes that he is an eternal servant of Kṛṣṇa but does not preach it, his realization is imperfect. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura therefore sings, ''duṣṭa mana, tumi kisera vaiṣṇava? pratiṣṭhāra tare, nirjanera ghare, tava hari-nāma kevala kaitava'': "My dear mind, what kind of Vaiṣṇava are you? Simply for false prestige and a material reputation you are chanting the Hare Kṛṣṇa ''mantra'' in a solitary place." In this way people who do not preach are criticized. There are many Vaiṣṇavas in Vṛndāvana who do not like preaching; they chiefly try to imitate Haridāsa Ṭhākura. The actual result of their so-called chanting in a secluded place, however, is that they sleep and think of women and money. Similarly, one who simply engages in temple worship but does not see to the interests of the mass of people or cannot recognize devotees is called a ''kaniṣṭha-adhikāri'':

	:arcāyām eva haraye		:arcāyām eva haraye
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	:na tad-bhakteṣu cānyeṣu		:na tad-bhakteṣu cānyeṣu
	:sa bhaktaḥ prākṛtaḥ smṛtaḥ		:sa bhaktaḥ prākṛtaḥ smṛtaḥ
			:([[SB 11.2.47]])
			</div>

	([[SB 11.2.47]])
	</div>		<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.29.1a-2a]] '''[[SB 4.29.1a-2a]] - [[SB 4.29.2b]]''' [[File:Go-next.png\|link=SB 4.29.2b]]</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~		__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:30:06Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 1 ====

<div id="text">
bhaktiḥ kṛṣṇe dayā jīveṣv<br>
akuṇṭha-jñānam ātmani<br>
yadi syād ātmano bhūyād<br>
apavargas tu saṁsṛteḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
bhaktiḥ—devotional service; kṛṣṇe—unto Kṛṣṇa; dayā—mercy; jīveṣu—unto other living entities; akuṇṭha-jñānam—perfect knowledge; ātmani—of the self; yadi—if; syāt—it becomes; ātmanaḥ—of one's self; bhūyāt—there must be; apavargaḥ—liberation; tu—then; saṁsṛteḥ—from the bondage of material life.
</div>

==== TRANSLATION ====

<div id="translation">
If a living entity is developed in Kṛṣṇa consciousness and is merciful to others, and if his spiritual knowledge of self-realization is perfect, he will immediately attain liberation from the bondage of material existence.
</div>

==== PURPORT ====

<div id="purport">
In this verse the words dayā jīveṣu, meaning "mercy to other living entities," indicate that a living entity must be merciful to other living entities if he wishes to make progress in self-realization. This means he must preach this knowledge after perfecting himself and understanding his own position as an eternal servant of Kṛṣṇa. Preaching this is showing real mercy to living entities. Other types of humanitarian work may be temporarily beneficial for the body, but because a living entity is spirit soul, ultimately one can show him real mercy only by revealing knowledge of his spiritual existence. As Caitanya Mahāprabhu says, jīvera 'svarūpa' haya-kṛṣṇera 'nitya-dāsa': ([[CC Madhya 20.108]]) "Every living entity is constitutionally a servant of Kṛṣṇa." One should know this fact perfectly and should preach it to the mass of people. If one realizes that he is an eternal servant of Kṛṣṇa but does not preach it, his realization is imperfect. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura therefore sings, duṣṭa mana, tumi kisera vaiṣṇava? pratiṣṭhāra tare, nirjanera ghare, tava hari-nāma kevala kaitava: "My dear mind, what kind of Vaiṣṇava are you? Simply for false prestige and a material reputation you are chanting the Hare Kṛṣṇa mantra in a solitary place." In this way people who do not preach are criticized. There are many Vaiṣṇavas in Vṛndāvana who do not like preaching; they chiefly try to imitate Haridāsa Ṭhākura. The actual result of their so-called chanting in a secluded place, however, is that they sleep and think of women and money. Similarly, one who simply engages in temple worship but does not see to the interests of the mass of people or cannot recognize devotees is called a kaniṣṭha-adhikāri:

:arcāyām eva haraye
:pūjāṁ yaḥ śraddhayehate
:na tad-bhakteṣu cānyeṣu
:sa bhaktaḥ prākṛtaḥ smṛtaḥ

([[SB 11.2.47]])
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}