SB 4.29.26-27 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:46:04Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:46, 18 February 2024
Line 28:		Line 28:

	<div class="synonyms">		<div class="synonyms">
	''yadā''~~—when~~; ''ātmānam''~~—the~~ Supreme Soul; ''avijñāya''~~—forgetting~~; ''bhagavantam''~~—the~~ Supreme Personality of Godhead; ''param''~~—supreme~~; ''gurum''~~—the~~ instructor; ''puruṣaḥ''~~—the~~ living entity; ''tu''~~—then~~; ''viṣajjeta''~~—gives~~ himself up; ''guṇeṣu''~~—to~~ the modes; ''prakṛteḥ''~~—of~~ material nature; ''sva-dṛk''~~—one~~ who can see his own welfare; ''guṇa-abhimānī''~~—identified~~ with the modes of nature; ''saḥ''~~—he~~; ''tadā''~~—at~~ that time; ''karmāṇi''~~—fruitive~~ activities; ''kurute''~~—performs~~; ''avaśaḥ''~~—spontaneously~~; ''śuklam''~~—white~~; ''kṛṣṇam''~~—black~~; ''lohitam''~~—red~~; ''vā''~~—or~~; ''yathā''~~—according~~ to; ''karma''~~—work~~; ''abhijāyate''~~—takes~~ birth.		''[//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1 yadā]'' — when; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātmānam&tab=syno_o&ds=1 ātmānam]'' — the Supreme Soul; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avijñāya&tab=syno_o&ds=1 avijñāya]'' — forgetting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhagavantam&tab=syno_o&ds=1 bhagavantam]'' — the Supreme Personality of Godhead; ''[//vanipedia.org/wiki/Special:VaniSearch?s=param&tab=syno_o&ds=1 param]'' — supreme; ''[//vanipedia.org/wiki/Special:VaniSearch?s=gurum&tab=syno_o&ds=1 gurum]'' — the instructor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=puruṣaḥ&tab=syno_o&ds=1 puruṣaḥ]'' — the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=viṣajjeta&tab=syno_o&ds=1 viṣajjeta]'' — gives himself up; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇeṣu&tab=syno_o&ds=1 guṇeṣu]'' — to the modes; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prakṛteḥ&tab=syno_o&ds=1 prakṛteḥ]'' — of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1 sva]-[//vanipedia.org/wiki/Special:VaniSearch?s=dṛk&tab=syno_o&ds=1 dṛk]'' — one who can see his own welfare; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=abhimānī&tab=syno_o&ds=1 abhimānī]'' — identified with the modes of nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1 saḥ]'' — he; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1 tadā]'' — at that time; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1 karmāṇi]'' — fruitive activities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kurute&tab=syno_o&ds=1 kurute]'' — performs; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avaśaḥ&tab=syno_o&ds=1 avaśaḥ]'' — spontaneously; ''[//vanipedia.org/wiki/Special:VaniSearch?s=śuklam&tab=syno_o&ds=1 śuklam]'' — white; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇam&tab=syno_o&ds=1 kṛṣṇam]'' — black; ''[//vanipedia.org/wiki/Special:VaniSearch?s=lohitam&tab=syno_o&ds=1 lohitam]'' — red; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1 vā]'' — or; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — according to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1 karma]'' — work; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhijāyate&tab=syno_o&ds=1 abhijāyate]'' — takes birth.
	</div>		</div>

Kritika at 13:46, 7 June 2021

2021-06-07T13:46:24Z

← Older revision		Revision as of 13:46, 7 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042926]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi\|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.29.23-25]] '''[[SB 4.29.23-25]] - [[SB 4.29.28]]''' [[File:Go-next.png\|link=SB 4.29.28]]</div>
			{{RandomImage}}


	==== TEXTS 26-27 ====		==== TEXTS 26-27 ====

	<div id="~~text~~">		<div class="verse">
	yadātmānam avijñāya~~<br>~~		:yadātmānam avijñāya
	bhagavantaṁ paraṁ gurum~~<br>~~		:bhagavantaṁ paraṁ gurum
	puruṣas tu viṣajjeta~~<br>~~		:puruṣas tu viṣajjeta
	guṇeṣu prakṛteḥ sva-dṛk~~<br>~~		:guṇeṣu prakṛteḥ sva-dṛk
	guṇābhimānī sa tadā~~<br>~~
	karmāṇi kurute 'vaśaḥ~~<br>~~		:guṇābhimānī sa tadā
	śuklaṁ kṛṣṇaṁ lohitaṁ vā~~<br>~~		:karmāṇi kurute 'vaśaḥ
	yathā-karmābhijāyate~~<br>~~		:śuklaṁ kṛṣṇaṁ lohitaṁ vā
			:yathā-karmābhijāyate
	</div>		</div>

Line 20:		Line 27:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~yadā—when~~; ~~ātmānam—the~~ Supreme Soul; ~~avijñāya—forgetting~~; ~~bhagavantam—the~~ Supreme Personality of Godhead; ~~param—supreme~~; ~~gurum—the~~ instructor; ~~puruṣaḥ—the~~ living entity; ~~tu—then~~; ~~viṣajjeta—gives~~ himself up; ~~guṇeṣu—to~~ the modes; ~~prakṛteḥ—of~~ material nature; sva-~~dṛk—one~~ who can see his own welfare; guṇa-~~abhimānī—identified~~ with the modes of nature; ~~saḥ—he~~; ~~tadā—at~~ that time; ~~karmāṇi—fruitive~~ activities; ~~kurute—performs~~; ~~avaśaḥ—spontaneously~~; ~~śuklam—white~~; ~~kṛṣṇam—black~~; ~~lohitam—red~~; ~~vā—or~~; ~~yathā—according~~ to; ~~karma—work~~; ~~abhijāyate—takes~~ birth.		''yadā''—when; ''ātmānam''—the Supreme Soul; ''avijñāya''—forgetting; ''bhagavantam''—the Supreme Personality of Godhead; ''param''—supreme; ''gurum''—the instructor; ''puruṣaḥ''—the living entity; ''tu''—then; ''viṣajjeta''—gives himself up; ''guṇeṣu''—to the modes; ''prakṛteḥ''—of material nature; ''sva-dṛk''—one who can see his own welfare; ''guṇa-abhimānī''—identified with the modes of nature; ''saḥ''—he; ''tadā''—at that time; ''karmāṇi''—fruitive activities; ''kurute''—performs; ''avaśaḥ''—spontaneously; ''śuklam''—white; ''kṛṣṇam''—black; ''lohitam''—red; ''vā''—or; ''yathā''—according to; ''karma''—work; ''abhijāyate''—takes birth.
	</div>		</div>

Line 27:		Line 34:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the Personality of Godhead, he gives himself up unto the modes of material nature. Being influenced by the modes of material nature, he identifies himself with the body and, for the interest of the body, becomes attached to various activities. Sometimes he is under the influence of the mode of ignorance, sometimes the mode of passion and sometimes the mode of goodness. The living entity thus gets different types of bodies under the modes of material nature.		The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the Personality of Godhead, he gives himself up unto the modes of material nature. Being influenced by the modes of material nature, he identifies himself with the body and, for the interest of the body, becomes attached to various activities. Sometimes he is under the influence of the mode of ignorance, sometimes the mode of passion and sometimes the mode of goodness. The living entity thus gets different types of bodies under the modes of material nature.
	</div>		</div>
Line 34:		Line 41:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	These different types of bodies are explained in Bhagavad-gītā ([[BG 13.22]]):		These different types of bodies are explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 13.22 (1972)\|BG 13.22]]):

	:puruṣaḥ prakṛti-stho hi		:puruṣaḥ prakṛti-stho hi
Line 42:		Line 49:
	:sad-asad-yoni-janmasu		:sad-asad-yoni-janmasu

	"The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species.		"The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species."

	Because of associating with the modes of nature, the living entity gets a variety of bodies from the 8,400,000 forms. It is clearly explained herein that the living entity has a little independence, indicated by the word sva-dṛk, meaning "one who can see his own welfare." The living entity's constitutional position is very minute, and he can be misled in his choice. He may choose to imitate the Supreme Personality of Godhead. A servant may desire to start his own business and imitate his master, and when he chooses to do so, he may leave the protection of his master. Sometimes he is a failure, and sometimes he is successful. Similarly, the living entity, part and parcel of Kṛṣṇa, starts his own business to compete with the Lord. There are many competitors out to attain the Lord's position, but to become like the Lord is not at all possible. Thus there is a great struggle for existence with the material world as different parties try to imitate the Lord. Material bondage is caused by deviation from the service of the Lord and attempts to imitate Him. The Lord is imitated by Māyāvādī philosophers who try to become one with the Lord in an artificial way. When the Māyāvādī philosophers think of themselves as liberated, they are under the delusion of mental concoction. No one can become one with or equal to God. To imagine this is to continue one's bondage in material existence.		Because of associating with the modes of nature, the living entity gets a variety of bodies from the 8,400,000 forms. It is clearly explained herein that the living entity has a little independence, indicated by the word ''sva-dṛk'', meaning "one who can see his own welfare." The living entity's constitutional position is very minute, and he can be misled in his choice. He may choose to imitate the Supreme Personality of Godhead. A servant may desire to start his own business and imitate his master, and when he chooses to do so, he may leave the protection of his master. Sometimes he is a failure, and sometimes he is successful. Similarly, the living entity, part and parcel of Kṛṣṇa, starts his own business to compete with the Lord. There are many competitors out to attain the Lord's position, but to become like the Lord is not at all possible. Thus there is a great struggle for existence with the material world as different parties try to imitate the Lord. Material bondage is caused by deviation from the service of the Lord and attempts to imitate Him. The Lord is imitated by Māyāvādī philosophers who try to become one with the Lord in an artificial way. When the Māyāvādī philosophers think of themselves as liberated, they are under the delusion of mental concoction. No one can become one with or equal to God. To imagine this is to continue one's bondage in material existence.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.29.23-25]] '''[[SB 4.29.23-25]] - [[SB 4.29.28]]''' [[File:Go-next.png\|link=SB 4.29.28]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:28:59Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXTS 26-27 ====

<div id="text">
yadātmānam avijñāya<br>
bhagavantaṁ paraṁ gurum<br>
puruṣas tu viṣajjeta<br>
guṇeṣu prakṛteḥ sva-dṛk<br>
guṇābhimānī sa tadā<br>
karmāṇi kurute 'vaśaḥ<br>
śuklaṁ kṛṣṇaṁ lohitaṁ vā<br>
yathā-karmābhijāyate<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
yadā—when; ātmānam—the Supreme Soul; avijñāya—forgetting; bhagavantam—the Supreme Personality of Godhead; param—supreme; gurum—the instructor; puruṣaḥ—the living entity; tu—then; viṣajjeta—gives himself up; guṇeṣu—to the modes; prakṛteḥ—of material nature; sva-dṛk—one who can see his own welfare; guṇa-abhimānī—identified with the modes of nature; saḥ—he; tadā—at that time; karmāṇi—fruitive activities; kurute—performs; avaśaḥ—spontaneously; śuklam—white; kṛṣṇam—black; lohitam—red; vā—or; yathā—according to; karma—work; abhijāyate—takes birth.
</div>

==== TRANSLATION ====

<div id="translation">
The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the Personality of Godhead, he gives himself up unto the modes of material nature. Being influenced by the modes of material nature, he identifies himself with the body and, for the interest of the body, becomes attached to various activities. Sometimes he is under the influence of the mode of ignorance, sometimes the mode of passion and sometimes the mode of goodness. The living entity thus gets different types of bodies under the modes of material nature.
</div>

==== PURPORT ====

<div id="purport">
These different types of bodies are explained in Bhagavad-gītā ([[BG 13.22]]):

:puruṣaḥ prakṛti-stho hi
:bhuṅkte prakṛti-jān guṇān
:kāraṇaṁ guṇa-saṅgo 'sya
:sad-asad-yoni-janmasu

"The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species.

Because of associating with the modes of nature, the living entity gets a variety of bodies from the 8,400,000 forms. It is clearly explained herein that the living entity has a little independence, indicated by the word sva-dṛk, meaning "one who can see his own welfare." The living entity's constitutional position is very minute, and he can be misled in his choice. He may choose to imitate the Supreme Personality of Godhead. A servant may desire to start his own business and imitate his master, and when he chooses to do so, he may leave the protection of his master. Sometimes he is a failure, and sometimes he is successful. Similarly, the living entity, part and parcel of Kṛṣṇa, starts his own business to compete with the Lord. There are many competitors out to attain the Lord's position, but to become like the Lord is not at all possible. Thus there is a great struggle for existence with the material world as different parties try to imitate the Lord. Material bondage is caused by deviation from the service of the Lord and attempts to imitate Him. The Lord is imitated by Māyāvādī philosophers who try to become one with the Lord in an artificial way. When the Māyāvādī philosophers think of themselves as liberated, they are under the delusion of mental concoction. No one can become one with or equal to God. To imagine this is to continue one's bondage in material existence.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}