SB 4.29.32 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:46:16Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:46, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''duḥkheṣu''~~—in~~ the matter of distresses; ''ekatareṇa''~~—from~~ one kind; ''api''~~—even~~; ''daiva''~~—providence~~; ''bhūta''~~—other~~ living entities; ''ātma''~~—the~~ body and mind; ''hetuṣu''~~—on~~ account of; ''jīvasya''~~—of~~ the living entity; ''na''~~—never~~; ''vyavacchedaḥ''~~—stopping~~; ''syāt''~~—is~~ possible; ''cet''~~—although~~; ''tat-tat''~~—of~~ those miseries; ''pratikriyā''~~—counteraction~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=duḥkheṣu&tab=syno_o&ds=1 duḥkheṣu]'' — in the matter of distresses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ekatareṇa&tab=syno_o&ds=1 ekatareṇa]'' — from one kind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even; ''[//vanipedia.org/wiki/Special:VaniSearch?s=daiva&tab=syno_o&ds=1 daiva]'' — providence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1 bhūta]'' — other living entities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]'' — the body and mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hetuṣu&tab=syno_o&ds=1 hetuṣu]'' — on account of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jīvasya&tab=syno_o&ds=1 jīvasya]'' — of the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — never; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vyavacchedaḥ&tab=syno_o&ds=1 vyavacchedaḥ]'' — stopping; ''[//vanipedia.org/wiki/Special:VaniSearch?s=syāt&tab=syno_o&ds=1 syāt]'' — is possible; ''[//vanipedia.org/wiki/Special:VaniSearch?s=cet&tab=syno_o&ds=1 cet]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]-[//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1 tat]'' — of those miseries; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratikriyā&tab=syno_o&ds=1 pratikriyā]'' — counteraction.
	</div>		</div>

Kritika at 14:07, 7 June 2021

2021-06-07T14:07:01Z

← Older revision		Revision as of 14:07, 7 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042932]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi\|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.29.30-31]] '''[[SB 4.29.30-31]] - [[SB 4.29.33]]''' [[File:Go-next.png\|link=SB 4.29.33]]</div>
			{{RandomImage}}


	==== TEXT 32 ====		==== TEXT 32 ====

	<div id="~~text~~">		<div class="verse">
	duḥkheṣv ekatareṇāpi~~<br>~~		:duḥkheṣv ekatareṇāpi
	daiva-bhūtātma-hetuṣu~~<br>~~		:daiva-bhūtātma-hetuṣu
	jīvasya na vyavacchedaḥ~~<br>~~		:jīvasya na vyavacchedaḥ
	syāc cet tat-tat-pratikriyā~~<br>~~		:syāc cet tat-tat-pratikriyā
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~duḥkheṣu—in~~ the matter of distresses; ~~ekatareṇa—from~~ one kind; ~~api—even~~; ~~daiva—providence~~; ~~bhūta—other~~ living entities; ~~ātma—the~~ body and mind; ~~hetuṣu—on~~ account of; ~~jīvasya—of~~ the living entity; ~~na—never~~; ~~vyavacchedaḥ—stopping~~; ~~syāt—is~~ possible; ~~cet—although~~; tat-~~tat—of~~ those miseries; ~~pratikriyā—counteraction~~.		''duḥkheṣu''—in the matter of distresses; ''ekatareṇa''—from one kind; ''api''—even; ''daiva''—providence; ''bhūta''—other living entities; ''ātma''—the body and mind; ''hetuṣu''—on account of; ''jīvasya''—of the living entity; ''na''—never; ''vyavacchedaḥ''—stopping; ''syāt''—is possible; ''cet''—although; ''tat-tat''—of those miseries; ''pratikriyā''—counteraction.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The living entities are trying to counteract different miserable conditions pertaining to providence, other living entities or the body and mind. Still, they must remain conditioned by the laws of nature, despite all attempts to counter these laws.		The living entities are trying to counteract different miserable conditions pertaining to providence, other living entities or the body and mind. Still, they must remain conditioned by the laws of nature, despite all attempts to counter these laws.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Just as a dog wanders here and there for a piece of bread or punishment, the living entity perpetually wanders about trying to be happy and planning in so many ways to counteract material misery. This is called the struggle for existence. We can actually see in our daily lives how we are forced to make plans to drive away miserable conditions. To get rid of one miserable condition, we have to put ourselves in another kind of miserable condition. A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy. If one does not endeavor to counteract his situation but is satisfied with his position, knowing that he has obtained his position through past activities, he can instead engage his energy to develop Kṛṣṇa consciousness. This is recommended in all Vedic literature.		Just as a dog wanders here and there for a piece of bread or punishment, the living entity perpetually wanders about trying to be happy and planning in so many ways to counteract material misery. This is called the struggle for existence. We can actually see in our daily lives how we are forced to make plans to drive away miserable conditions. To get rid of one miserable condition, we have to put ourselves in another kind of miserable condition. A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy. If one does not endeavor to counteract his situation but is satisfied with his position, knowing that he has obtained his position through past activities, he can instead engage his energy to develop Kṛṣṇa consciousness. This is recommended in all Vedic literature.

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	:kālena sarvatra gabhīra-raṁhasā		:kālena sarvatra gabhīra-raṁhasā

	"Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable even by wandering from the topmost planet [Brahmaloka] down to the lowest planet [Pātāla]. As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them." ([[SB 1.5.18]]) One should simply try to develop his Kṛṣṇa consciousness and not waste his time trying to improve his material condition. Actually the material condition cannot be improved. The process of improvement means accepting another miserable condition. However, if we endeavor to improve our Kṛṣṇa consciousness, the distresses of material life will disappear without extraneous endeavor. Kṛṣṇa therefore promises, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: "O son of Kuntī, declare it boldly that My devotee never perishes." ([[BG 9.31]]) One who takes to the path of devotional service will never be vanquished, despite all miseries of the body and mind and despite all misery brought about by other living entities and providence, miseries which are beyond our control.		"Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable even by wandering from the topmost planet [Brahmaloka] down to the lowest planet [Pātāla]. As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them." ([[SB 1.5.18]]) One should simply try to develop his Kṛṣṇa consciousness and not waste his time trying to improve his material condition. Actually the material condition cannot be improved. The process of improvement means accepting another miserable condition. However, if we endeavor to improve our Kṛṣṇa consciousness, the distresses of material life will disappear without extraneous endeavor. Kṛṣṇa therefore promises, ''kaunteya pratijānīhi na me bhaktaḥ praṇaśyati'': "O son of Kuntī, declare it boldly that My devotee never perishes." ([[BG 9.31]]) One who takes to the path of devotional service will never be vanquished, despite all miseries of the body and mind and despite all misery brought about by other living entities and providence, miseries which are beyond our control.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.29.30-31]] '''[[SB 4.29.30-31]] - [[SB 4.29.33]]''' [[File:Go-next.png\|link=SB 4.29.33]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:29:00Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 32 ====

<div id="text">
duḥkheṣv ekatareṇāpi<br>
daiva-bhūtātma-hetuṣu<br>
jīvasya na vyavacchedaḥ<br>
syāc cet tat-tat-pratikriyā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
duḥkheṣu—in the matter of distresses; ekatareṇa—from one kind; api—even; daiva—providence; bhūta—other living entities; ātma—the body and mind; hetuṣu—on account of; jīvasya—of the living entity; na—never; vyavacchedaḥ—stopping; syāt—is possible; cet—although; tat-tat—of those miseries; pratikriyā—counteraction.
</div>

==== TRANSLATION ====

<div id="translation">
The living entities are trying to counteract different miserable conditions pertaining to providence, other living entities or the body and mind. Still, they must remain conditioned by the laws of nature, despite all attempts to counter these laws.
</div>

==== PURPORT ====

<div id="purport">
Just as a dog wanders here and there for a piece of bread or punishment, the living entity perpetually wanders about trying to be happy and planning in so many ways to counteract material misery. This is called the struggle for existence. We can actually see in our daily lives how we are forced to make plans to drive away miserable conditions. To get rid of one miserable condition, we have to put ourselves in another kind of miserable condition. A poor man suffers for want of money, but if he wants to become rich, he has to struggle in so many ways. Actually that is not a valid counteracting process but a snare of the illusory energy. If one does not endeavor to counteract his situation but is satisfied with his position, knowing that he has obtained his position through past activities, he can instead engage his energy to develop Kṛṣṇa consciousness. This is recommended in all Vedic literature.

:tasyaiva hetoḥ prayateta kovido
:na labhyate yad bhramatām upary adhaḥ
:tal labhyate duḥkhavad anyataḥ sukhaṁ
:kālena sarvatra gabhīra-raṁhasā

"Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable even by wandering from the topmost planet [Brahmaloka] down to the lowest planet [Pātāla]. As far as happiness derived from sense enjoyment is concerned, it can be obtained automatically in course of time, just as in course of time we obtain miseries even though we do not desire them." ([[SB 1.5.18]]) One should simply try to develop his Kṛṣṇa consciousness and not waste his time trying to improve his material condition. Actually the material condition cannot be improved. The process of improvement means accepting another miserable condition. However, if we endeavor to improve our Kṛṣṇa consciousness, the distresses of material life will disappear without extraneous endeavor. Kṛṣṇa therefore promises, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: "O son of Kuntī, declare it boldly that My devotee never perishes." ([[BG 9.31]]) One who takes to the path of devotional service will never be vanquished, despite all miseries of the body and mind and despite all misery brought about by other living entities and providence, miseries which are beyond our control.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}