SB 4.29.35 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:46:21Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:46, 18 February 2024
Line 23:		Line 23:

	<div class="synonyms">		<div class="synonyms">
	''arthe''~~—factual~~ cause; ''hi''~~—certainly~~; ''avidyamāne''~~—not~~ existing; ''api''~~—although~~; ''saṁsṛtiḥ''~~—material~~ existence; ''na''~~—not~~; ''nivartate''~~—ceases~~; ''manasā''~~—by~~ the mind; ''liṅga-rūpeṇa''~~—by~~ subtle form; ''svapne''~~—in~~ a dream; ''vicarataḥ''~~—acting~~; ''yathā''~~—as~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=arthe&tab=syno_o&ds=1 arthe]'' — factual cause; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — certainly; ''[//vanipedia.org/wiki/Special:VaniSearch?s=avidyamāne&tab=syno_o&ds=1 avidyamāne]'' — not existing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — although; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsṛtiḥ&tab=syno_o&ds=1 saṁsṛtiḥ]'' — material existence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=nivartate&tab=syno_o&ds=1 nivartate]'' — ceases; ''[//vanipedia.org/wiki/Special:VaniSearch?s=manasā&tab=syno_o&ds=1 manasā]'' — by the mind; ''[//vanipedia.org/wiki/Special:VaniSearch?s=liṅga&tab=syno_o&ds=1 liṅga]-[//vanipedia.org/wiki/Special:VaniSearch?s=rūpeṇa&tab=syno_o&ds=1 rūpeṇa]'' — by subtle form; ''[//vanipedia.org/wiki/Special:VaniSearch?s=svapne&tab=syno_o&ds=1 svapne]'' — in a dream; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vicarataḥ&tab=syno_o&ds=1 vicarataḥ]'' — acting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1 yathā]'' — as.
	</div>		</div>

Kritika at 14:13, 7 June 2021

2021-06-07T14:13:02Z

← Older revision		Revision as of 14:13, 7 June 2021
Line 1:		Line 1:
	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042935]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi\|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.29.34]] '''[[SB 4.29.34]] - [[SB 4.29.36-37]]''' [[File:Go-next.png\|link=SB 4.29.36-37]]</div>
			{{RandomImage}}


	==== TEXT 35 ====		==== TEXT 35 ====

	<div id="~~text~~">		<div class="verse">
	arthe hy avidyamāne 'pi~~<br>~~		:arthe hy avidyamāne 'pi
	saṁsṛtir na nivartate~~<br>~~		:saṁsṛtir na nivartate
	manasā liṅga-rūpeṇa~~<br>~~		:manasā liṅga-rūpeṇa
	svapne vicarato yathā~~<br>~~		:svapne vicarato yathā
	</div>		</div>

Line 16:		Line 22:
	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~arthe—factual~~ cause; ~~hi—certainly~~; ~~avidyamāne—not~~ existing; ~~api—although~~; ~~saṁsṛtiḥ—material~~ existence; ~~na—not~~; ~~nivartate—ceases~~; ~~manasā—by~~ the mind; liṅga-~~rūpeṇa—by~~ subtle form; ~~svapne—in~~ a dream; ~~vicarataḥ—acting~~; ~~yathā—as~~.		''arthe''—factual cause; ''hi''—certainly; ''avidyamāne''—not existing; ''api''—although; ''saṁsṛtiḥ''—material existence; ''na''—not; ''nivartate''—ceases; ''manasā''—by the mind; ''liṅga-rūpeṇa''—by subtle form; ''svapne''—in a dream; ''vicarataḥ''—acting; ''yathā''—as.
	</div>		</div>

Line 23:		Line 29:
	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we create some situation in a subtle form and suffer the consequences. These sufferings cannot be mitigated unless we are awakened from our dream.		Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we create some situation in a subtle form and suffer the consequences. These sufferings cannot be mitigated unless we are awakened from our dream.
	</div>		</div>
Line 30:		Line 36:
	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	As stated in the Vedas, the living entity is always separate from two kinds of material bodies—the subtle and the gross. All our sufferings are due to these material bodies. This is explained in Bhagavad-gītā ([[BG 2.14]]):		As stated in the ''Vedas'', the living entity is always separate from two kinds of material bodies—the subtle and the gross. All our sufferings are due to these material bodies. This is explained in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 2.14 (1972)\|BG 2.14]]):

	:mātrā-sparśās tu kaunteya		:mātrā-sparśās tu kaunteya
Line 38:		Line 44:
	:tāṁs titikṣasva bhārata		:tāṁs titikṣasva bhārata

	"O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." Lord Kṛṣṇa thus informed Arjuna that all the distresses brought about by the body come and go. One has to learn how to tolerate them. Material existence is the cause of all our sufferings, for we do not suffer once we are out of the material condition. The Vedas therefore enjoin that one should factually understand that he is not material but is actually Brahman (ahaṁ brahmāsmi). This understanding cannot be fully realized unless one is engaged in Brahman activities, namely devotional service. To get free from the material conditions, one has to take to Kṛṣṇa consciousness. That is the only remedy.		"O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." Lord Kṛṣṇa thus informed Arjuna that all the distresses brought about by the body come and go. One has to learn how to tolerate them. Material existence is the cause of all our sufferings, for we do not suffer once we are out of the material condition. The ''Vedas'' therefore enjoin that one should factually understand that he is not material but is actually Brahman (''ahaṁ brahmāsmi''). This understanding cannot be fully realized unless one is engaged in Brahman activities, namely devotional service. To get free from the material conditions, one has to take to Kṛṣṇa consciousness. That is the only remedy.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.29.34]] '''[[SB 4.29.34]] - [[SB 4.29.36-37]]''' [[File:Go-next.png\|link=SB 4.29.36-37]]</div>
			__NOTOC__
			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:29:01Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 35 ====

<div id="text">
arthe hy avidyamāne 'pi<br>
saṁsṛtir na nivartate<br>
manasā liṅga-rūpeṇa<br>
svapne vicarato yathā<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
arthe—factual cause; hi—certainly; avidyamāne—not existing; api—although; saṁsṛtiḥ—material existence; na—not; nivartate—ceases; manasā—by the mind; liṅga-rūpeṇa—by subtle form; svapne—in a dream; vicarataḥ—acting; yathā—as.
</div>

==== TRANSLATION ====

<div id="translation">
Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we create some situation in a subtle form and suffer the consequences. These sufferings cannot be mitigated unless we are awakened from our dream.
</div>

==== PURPORT ====

<div id="purport">
As stated in the Vedas, the living entity is always separate from two kinds of material bodies—the subtle and the gross. All our sufferings are due to these material bodies. This is explained in Bhagavad-gītā ([[BG 2.14]]):

:mātrā-sparśās tu kaunteya
:śītoṣṇa-sukha-duḥkha-dāḥ
:āgamāpāyino 'nityās
:tāṁs titikṣasva bhārata

"O son of Kuntī, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." Lord Kṛṣṇa thus informed Arjuna that all the distresses brought about by the body come and go. One has to learn how to tolerate them. Material existence is the cause of all our sufferings, for we do not suffer once we are out of the material condition. The Vedas therefore enjoin that one should factually understand that he is not material but is actually Brahman (ahaṁ brahmāsmi). This understanding cannot be fully realized unless one is engaged in Brahman activities, namely devotional service. To get free from the material conditions, one has to take to Kṛṣṇa consciousness. That is the only remedy.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}