SB 4.29.5 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:46:50Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:46, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''buddhim''~~—intelligence~~; ''tu''~~—then~~; ''pramadām''~~—the~~ young woman (Purañjanī); ''vidyāt''~~—one~~ should know; ''mama''~~—my~~; ''aham''—I; ''iti''~~—thus~~; ''yat-kṛtam''~~—done~~ by intelligence; ''yām''~~—which~~ intelligence; ''adhiṣṭhāya''~~—taking~~ shelter of; ''dehe''~~—in~~ the body; ''asmin''~~—this~~; ''pumān''~~—the~~ living entity; ''bhuṅkte''~~—suffers~~ and enjoys; ''akṣabhiḥ''~~—by~~ the senses; ''guṇān''~~—the~~ modes of material nature.		''[//vanipedia.org/wiki/Special:VaniSearch?s=buddhim&tab=syno_o&ds=1 buddhim]'' — intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1 tu]'' — then; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pramadām&tab=syno_o&ds=1 pramadām]'' — the young woman (Purañjanī); ''[//vanipedia.org/wiki/Special:VaniSearch?s=vidyāt&tab=syno_o&ds=1 vidyāt]'' — one should know; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mama&tab=syno_o&ds=1 mama]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1 yat]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṛtam&tab=syno_o&ds=1 kṛtam]'' — done by intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yām&tab=syno_o&ds=1 yām]'' — which intelligence; ''[//vanipedia.org/wiki/Special:VaniSearch?s=adhiṣṭhāya&tab=syno_o&ds=1 adhiṣṭhāya]'' — taking shelter of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dehe&tab=syno_o&ds=1 dehe]'' — in the body; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asmin&tab=syno_o&ds=1 asmin]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pumān&tab=syno_o&ds=1 pumān]'' — the living entity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhuṅkte&tab=syno_o&ds=1 bhuṅkte]'' — suffers and enjoys; ''[//vanipedia.org/wiki/Special:VaniSearch?s=akṣabhiḥ&tab=syno_o&ds=1 akṣabhiḥ]'' — by the senses; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇān&tab=syno_o&ds=1 guṇān]'' — the modes of material nature.
	</div>		</div>

Navakishora Mukunda at 13:24, 14 January 2024

2024-01-14T13:24:29Z

← Older revision		Revision as of 13:24, 14 January 2024
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	"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."		"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

	Real intelligence means linking with the Supreme Personality of Godhead. When this is done, the Supreme Personality of Godhead from within gives one the real intelligence by which one can return home, back to Godhead. Intelligence in the material world is described in this verse as ''pramadā'' because in material existence the living entity falsely claims things to be his. He thinks, "I am the monarch of all I survey." This is ignorance. Actually, nothing belongs to him. Even the body and the senses do not belong to him, for they are given to him by the grace of the Lord to satisfy his different propensities through the material energy. Nothing actually belongs to the living entity, but he becomes mad after everything, claiming, "This is mine. This is mine. This is mine." ''Janasya moho 'yam ahaṁ mameti'' ([[SB 5.5.8]]). This is called illusion. Nothing belongs to the living entity, but he claims that everything belongs to him. Lord Caitanya Mahāprabhu recommends that this false intelligence be purified (''ceto-darpaṇa-mārjanam ([[CC Antya'' 20.12]])). When the mirror of intelligence is polished, the real activities of the living entity begin. This means that when a person comes to the platform of Kṛṣṇa consciousness, his real intelligence acts. At that time he knows that everything belongs to Kṛṣṇa and nothing belongs to him. As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Kṛṣṇa, he is in Kṛṣṇa consciousness.		Real intelligence means linking with the Supreme Personality of Godhead. When this is done, the Supreme Personality of Godhead from within gives one the real intelligence by which one can return home, back to Godhead. Intelligence in the material world is described in this verse as ''pramadā'' because in material existence the living entity falsely claims things to be his. He thinks, "I am the monarch of all I survey." This is ignorance. Actually, nothing belongs to him. Even the body and the senses do not belong to him, for they are given to him by the grace of the Lord to satisfy his different propensities through the material energy. Nothing actually belongs to the living entity, but he becomes mad after everything, claiming, "This is mine. This is mine. This is mine." ''Janasya moho 'yam ahaṁ mameti'' ([[SB 5.5.8]]). This is called illusion. Nothing belongs to the living entity, but he claims that everything belongs to him. Lord Caitanya Mahāprabhu recommends that this false intelligence be purified (''ceto-darpaṇa-mārjanam'' ([[CC Antya 20.12]])). When the mirror of intelligence is polished, the real activities of the living entity begin. This means that when a person comes to the platform of Kṛṣṇa consciousness, his real intelligence acts. At that time he knows that everything belongs to Kṛṣṇa and nothing belongs to him. As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Kṛṣṇa, he is in Kṛṣṇa consciousness.
	</div>		</div>

Kritika at 16:41, 6 June 2021

2021-06-06T16:41:19Z

← Older revision		Revision as of 16:41, 6 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~King Prācīnabarhiṣat~~		\|speaker=Nārada Muni
	\|listener=~~Narada Muni~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29\|s05 ]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042905]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi\|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.29.4]] '''[[SB 4.29.4]] - [[SB 4.29.6]]''' [[File:Go-next.png\|link=SB 4.29.6]]</div>
			{{RandomImage}}


	==== TEXT 5 ====		==== TEXT 5 ====

	<div id="~~text~~">		<div class="verse">
	buddhiṁ tu pramadāṁ vidyān~~<br>~~		:buddhiṁ tu pramadāṁ vidyān
	mamāham iti yat-kṛtam~~<br>~~		:mamāham iti yat-kṛtam
	yām adhiṣṭhāya dehe 'smin~~<br>~~		:yām adhiṣṭhāya dehe 'smin
	pumān bhuṅkte 'kṣabhir guṇān~~<br>~~		:pumān bhuṅkte 'kṣabhir guṇān
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~buddhim—intelligence~~; ~~tu—then~~; ~~pramadām—the~~ young woman (Purañjanī); ~~vidyāt—one~~ should know; ~~mama—my~~; ~~aham—I~~; ~~iti—thus~~; yat-~~kṛtam—done~~ by intelligence; ~~yām—which~~ intelligence; ~~adhiṣṭhāya—taking~~ shelter of; ~~dehe—in~~ the body; ~~asmin—this~~; ~~pumān—the~~ living entity; ~~bhuṅkte—suffers~~ and enjoys; ~~akṣabhiḥ—by~~ the senses; ~~guṇān—the~~ modes of material nature.		''buddhim''—intelligence; ''tu''—then; ''pramadām''—the young woman (Purañjanī); ''vidyāt''—one should know; ''mama''—my; ''aham''—I; ''iti''—thus; ''yat-kṛtam''—done by intelligence; ''yām''—which intelligence; ''adhiṣṭhāya''—taking shelter of; ''dehe''—in the body; ''asmin''—this; ''pumān''—the living entity; ''bhuṅkte''—suffers and enjoys; ''akṣabhiḥ''—by the senses; ''guṇān''—the modes of material nature.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The great sage Nārada continued: The word pramadā mentioned in this regard refers to material intelligence, or ignorance. It is to be understood as such. When one takes shelter of this kind of intelligence, he identifies himself with the material body. Influenced by the material consciousness of "I" and "mine," he begins to enjoy and suffer through his senses. Thus the living entity is entrapped.		The great sage Nārada continued: The word pramadā mentioned in this regard refers to material intelligence, or ignorance. It is to be understood as such. When one takes shelter of this kind of intelligence, he identifies himself with the material body. Influenced by the material consciousness of "I" and "mine," he begins to enjoy and suffer through his senses. Thus the living entity is entrapped.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	In material existence so-called intelligence is actually ignorance. When intelligence is cleared up, it is called buddhi-yoga. In other words, when intelligence is dovetailed with the desires of Kṛṣṇa, it is called buddhi-yoga or bhakti-yoga. Therefore in Bhagavad-gītā ([[BG 10.10]]) Kṛṣṇa says:		In material existence so-called intelligence is actually ignorance. When intelligence is cleared up, it is called ''buddhi-yoga''. In other words, when intelligence is dovetailed with the desires of Kṛṣṇa, it is called ''buddhi-yoga'' or ''bhakti-yoga''. Therefore in [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] ([[BG 10.10 (1972)\|BG 10.10]]) Kṛṣṇa says:

	:teṣāṁ satata-yuktānāṁ		:teṣāṁ satata-yuktānāṁ
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	"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."		"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

	Real intelligence means linking with the Supreme Personality of Godhead. When this is done, the Supreme Personality of Godhead from within gives one the real intelligence by which one can return home, back to Godhead. Intelligence in the material world is described in this verse as pramadā because in material existence the living entity falsely claims things to be his. He thinks, "I am the monarch of all I survey." This is ignorance. Actually, nothing belongs to him. Even the body and the senses do not belong to him, for they are given to him by the grace of the Lord to satisfy his different propensities through the material energy. Nothing actually belongs to the living entity, but he becomes mad after everything, claiming, "This is mine. This is mine. This is mine." Janasya moho 'yam ahaṁ mameti ([[SB 5.5.8]]). This is called illusion. Nothing belongs to the living entity, but he claims that everything belongs to him. Lord Caitanya Mahāprabhu recommends that this false intelligence be purified (ceto-darpaṇa-mārjanam ([[CC Antya 20.12]])). When the mirror of intelligence is polished, the real activities of the living entity begin. This means that when a person comes to the platform of Kṛṣṇa consciousness, his real intelligence acts. At that time he knows that everything belongs to Kṛṣṇa and nothing belongs to him. As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Kṛṣṇa, he is in Kṛṣṇa consciousness.		Real intelligence means linking with the Supreme Personality of Godhead. When this is done, the Supreme Personality of Godhead from within gives one the real intelligence by which one can return home, back to Godhead. Intelligence in the material world is described in this verse as ''pramadā'' because in material existence the living entity falsely claims things to be his. He thinks, "I am the monarch of all I survey." This is ignorance. Actually, nothing belongs to him. Even the body and the senses do not belong to him, for they are given to him by the grace of the Lord to satisfy his different propensities through the material energy. Nothing actually belongs to the living entity, but he becomes mad after everything, claiming, "This is mine. This is mine. This is mine." ''Janasya moho 'yam ahaṁ mameti'' ([[SB 5.5.8]]). This is called illusion. Nothing belongs to the living entity, but he claims that everything belongs to him. Lord Caitanya Mahāprabhu recommends that this false intelligence be purified (''ceto-darpaṇa-mārjanam ([[CC Antya'' 20.12]])). When the mirror of intelligence is polished, the real activities of the living entity begin. This means that when a person comes to the platform of Kṛṣṇa consciousness, his real intelligence acts. At that time he knows that everything belongs to Kṛṣṇa and nothing belongs to him. As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Kṛṣṇa, he is in Kṛṣṇa consciousness.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.29.4]] '''[[SB 4.29.4]] - [[SB 4.29.6]]''' [[File:Go-next.png\|link=SB 4.29.6]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:28:57Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=King Prācīnabarhiṣat
|listener=Narada Muni
}}
==== TEXT 5 ====

<div id="text">
buddhiṁ tu pramadāṁ vidyān<br>
mamāham iti yat-kṛtam<br>
yām adhiṣṭhāya dehe 'smin<br>
pumān bhuṅkte 'kṣabhir guṇān<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
buddhim—intelligence; tu—then; pramadām—the young woman (Purañjanī); vidyāt—one should know; mama—my; aham—I; iti—thus; yat-kṛtam—done by intelligence; yām—which intelligence; adhiṣṭhāya—taking shelter of; dehe—in the body; asmin—this; pumān—the living entity; bhuṅkte—suffers and enjoys; akṣabhiḥ—by the senses; guṇān—the modes of material nature.
</div>

==== TRANSLATION ====

<div id="translation">
The great sage Nārada continued: The word pramadā mentioned in this regard refers to material intelligence, or ignorance. It is to be understood as such. When one takes shelter of this kind of intelligence, he identifies himself with the material body. Influenced by the material consciousness of "I" and "mine," he begins to enjoy and suffer through his senses. Thus the living entity is entrapped.
</div>

==== PURPORT ====

<div id="purport">
In material existence so-called intelligence is actually ignorance. When intelligence is cleared up, it is called buddhi-yoga. In other words, when intelligence is dovetailed with the desires of Kṛṣṇa, it is called buddhi-yoga or bhakti-yoga. Therefore in Bhagavad-gītā ([[BG 10.10]]) Kṛṣṇa says:

:teṣāṁ satata-yuktānāṁ
:bhajatāṁ prīti-pūrvakam
:dadāmi buddhi-yogaṁ taṁ
:yena mām upayānti te

"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

Real intelligence means linking with the Supreme Personality of Godhead. When this is done, the Supreme Personality of Godhead from within gives one the real intelligence by which one can return home, back to Godhead. Intelligence in the material world is described in this verse as pramadā because in material existence the living entity falsely claims things to be his. He thinks, "I am the monarch of all I survey." This is ignorance. Actually, nothing belongs to him. Even the body and the senses do not belong to him, for they are given to him by the grace of the Lord to satisfy his different propensities through the material energy. Nothing actually belongs to the living entity, but he becomes mad after everything, claiming, "This is mine. This is mine. This is mine." Janasya moho 'yam ahaṁ mameti ([[SB 5.5.8]]). This is called illusion. Nothing belongs to the living entity, but he claims that everything belongs to him. Lord Caitanya Mahāprabhu recommends that this false intelligence be purified (ceto-darpaṇa-mārjanam ([[CC Antya 20.12]])). When the mirror of intelligence is polished, the real activities of the living entity begin. This means that when a person comes to the platform of Kṛṣṇa consciousness, his real intelligence acts. At that time he knows that everything belongs to Kṛṣṇa and nothing belongs to him. As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Kṛṣṇa, he is in Kṛṣṇa consciousness.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}