SB 4.29.71 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:47:35Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:47, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''supti''~~—in~~ deep sleep; ''mūrccha''~~—fainting~~; ''upatāpeṣu''~~—or~~ in great shock; ''prāṇa-ayana''~~—of~~ the movement of the life air; ''vighātataḥ''~~—from~~ prevention; ''na''~~—not~~; ''īhate''~~—thinks~~ of; ''aham''—I; ''iti''~~—thus~~; ''jñānam''~~—knowledge~~; ''mṛtyu''~~—while~~ dying; ''prajvārayoḥ''~~—or~~ during high fever; ''api''~~—also~~.		''[//vanipedia.org/wiki/Special:VaniSearch?s=supti&tab=syno_o&ds=1 supti]'' — in deep sleep; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mūrccha&tab=syno_o&ds=1 mūrccha]'' — fainting; ''[//vanipedia.org/wiki/Special:VaniSearch?s=upatāpeṣu&tab=syno_o&ds=1 upatāpeṣu]'' — or in great shock; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prāṇa&tab=syno_o&ds=1 prāṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=ayana&tab=syno_o&ds=1 ayana]'' — of the movement of the life air; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vighātataḥ&tab=syno_o&ds=1 vighātataḥ]'' — from prevention; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=īhate&tab=syno_o&ds=1 īhate]'' — thinks of; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1 iti]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=jñānam&tab=syno_o&ds=1 jñānam]'' — knowledge; ''[//vanipedia.org/wiki/Special:VaniSearch?s=mṛtyu&tab=syno_o&ds=1 mṛtyu]'' — while dying; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prajvārayoḥ&tab=syno_o&ds=1 prajvārayoḥ]'' — or during high fever; ''[//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — also.
	</div>		</div>

Kritika at 17:57, 7 June 2021

2021-06-07T17:57:57Z

← Older revision		Revision as of 17:57, 7 June 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=~~Narada~~ Muni		\|speaker=Nārada Muni
	\|listener=King ~~Prācīnabarhiṣat~~		\|listener=King Prācīnabarhiṣat
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29]]
			[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource\|042971]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi\|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.29.70]] '''[[SB 4.29.70]] - [[SB 4.29.72]]''' [[File:Go-next.png\|link=SB 4.29.72]]</div>
			{{RandomImage}}


	==== TEXT 71 ====		==== TEXT 71 ====

	<div id="~~text~~">		<div class="verse">
	supti-mūrcchopatāpeṣu~~<br>~~		:supti-mūrcchopatāpeṣu
	prāṇāyana-vighātataḥ~~<br>~~		:prāṇāyana-vighātataḥ
	nehate 'ham iti jñānaṁ~~<br>~~		:nehate 'ham iti jñānaṁ
	mṛtyu-prajvārayor api~~<br>~~		:mṛtyu-prajvārayor api
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~supti—in~~ deep sleep; ~~mūrccha—fainting~~; ~~upatāpeṣu—or~~ in great shock; prāṇa-~~ayana—of~~ the movement of the life air; ~~vighātataḥ—from~~ prevention; ~~na—not~~; ~~īhate—thinks~~ of; ~~aham—I~~; ~~iti—thus~~; ~~jñānam—knowledge~~; ~~mṛtyu—while~~ dying; ~~prajvārayoḥ—or~~ during high fever; ~~api—also~~.		''supti''—in deep sleep; ''mūrccha''—fainting; ''upatāpeṣu''—or in great shock; ''prāṇa-ayana''—of the movement of the life air; ''vighātataḥ''—from prevention; ''na''—not; ''īhate''—thinks of; ''aham''—I; ''iti''—thus; ''jñānam''—knowledge; ''mṛtyu''—while dying; ''prajvārayoḥ''—or during high fever; ''api''—also.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	When the living entity is in deep sleep, when he faints, when there is some great shock on account of severe loss, at the time of death, or when the body temperature is very high, the movement of the life air is arrested. At that time the living entity loses knowledge of identifying the body with the self.		When the living entity is in deep sleep, when he faints, when there is some great shock on account of severe loss, at the time of death, or when the body temperature is very high, the movement of the life air is arrested. At that time the living entity loses knowledge of identifying the body with the self.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Foolish people deny the existence of the soul, but it is a fact that when we sleep we forget the identity of the material body and when we awake we forget the identity of the subtle body. In other words, while sleeping we forget the activities of the gross body, and when active in the gross body we forget the activities of sleeping. Actually both states—sleeping and waking—are creations of the illusory energy. The living entity actually has no connection with either the activities of sleep or the activities of the so-called wakened state. When a person is in deep sleep or when he has fainted, he forgets his gross body. Similarly, under chloroform or some other anesthetic, the living entity forgets his gross body and does not feel pain or pleasure during a surgical operation. Similarly, when a man is suddenly shocked by some great loss, he forgets his identification with the gross body. At the time of death, when the temperature of the body rises to 107 degrees, the living entity falls into a coma and is unable to identify his gross body. In such cases, the life air that moves within the body is choked up, and the living entity forgets his identification with the gross body. Because of our ignorance of the spiritual body, of which we have no experience, we do not know of the activities of the spiritual body, and in ignorance we jump from one false platform to another. We act sometimes in relation to the gross body and sometimes in relation to the subtle body. If, by Kṛṣṇa's grace, we act in our spiritual body, we can transcend both the gross and subtle bodies. In other words, we can gradually train ourselves to act in terms of the spiritual body. As stated in the Nārada-pañcarātra, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate: ([[CC Madhya 19.170]]) devotional service means engaging the spiritual body and spiritual senses in the service of the Lord. When we are engaged in such activities, the actions and reactions of the gross and subtle bodies cease.		Foolish people deny the existence of the soul, but it is a fact that when we sleep we forget the identity of the material body and when we awake we forget the identity of the subtle body. In other words, while sleeping we forget the activities of the gross body, and when active in the gross body we forget the activities of sleeping. Actually both states—sleeping and waking—are creations of the illusory energy. The living entity actually has no connection with either the activities of sleep or the activities of the so-called wakened state. When a person is in deep sleep or when he has fainted, he forgets his gross body. Similarly, under chloroform or some other anesthetic, the living entity forgets his gross body and does not feel pain or pleasure during a surgical operation. Similarly, when a man is suddenly shocked by some great loss, he forgets his identification with the gross body. At the time of death, when the temperature of the body rises to 107 degrees, the living entity falls into a coma and is unable to identify his gross body. In such cases, the life air that moves within the body is choked up, and the living entity forgets his identification with the gross body. Because of our ignorance of the spiritual body, of which we have no experience, we do not know of the activities of the spiritual body, and in ignorance we jump from one false platform to another. We act sometimes in relation to the gross body and sometimes in relation to the subtle body. If, by Kṛṣṇa's grace, we act in our spiritual body, we can transcend both the gross and subtle bodies. In other words, we can gradually train ourselves to act in terms of the spiritual body. As stated in the ''Nārada-pañcarātra, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate:'' ([[CC Madhya 19.170]]) devotional service means engaging the spiritual body and spiritual senses in the service of the Lord. When we are engaged in such activities, the actions and reactions of the gross and subtle bodies cease.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.29.70]] '''[[SB 4.29.70]] - [[SB 4.29.72]]''' [[File:Go-next.png\|link=SB 4.29.72]]</div>
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			__NOEDITSECTION__

Acyuta: 1 revision(s)

2008-03-16T17:29:05Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Narada Muni
|listener=King Prācīnabarhiṣat
}}
==== TEXT 71 ====

<div id="text">
supti-mūrcchopatāpeṣu<br>
prāṇāyana-vighātataḥ<br>
nehate 'ham iti jñānaṁ<br>
mṛtyu-prajvārayor api<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
supti—in deep sleep; mūrccha—fainting; upatāpeṣu—or in great shock; prāṇa-ayana—of the movement of the life air; vighātataḥ—from prevention; na—not; īhate—thinks of; aham—I; iti—thus; jñānam—knowledge; mṛtyu—while dying; prajvārayoḥ—or during high fever; api—also.
</div>

==== TRANSLATION ====

<div id="translation">
When the living entity is in deep sleep, when he faints, when there is some great shock on account of severe loss, at the time of death, or when the body temperature is very high, the movement of the life air is arrested. At that time the living entity loses knowledge of identifying the body with the self.
</div>

==== PURPORT ====

<div id="purport">
Foolish people deny the existence of the soul, but it is a fact that when we sleep we forget the identity of the material body and when we awake we forget the identity of the subtle body. In other words, while sleeping we forget the activities of the gross body, and when active in the gross body we forget the activities of sleeping. Actually both states—sleeping and waking—are creations of the illusory energy. The living entity actually has no connection with either the activities of sleep or the activities of the so-called wakened state. When a person is in deep sleep or when he has fainted, he forgets his gross body. Similarly, under chloroform or some other anesthetic, the living entity forgets his gross body and does not feel pain or pleasure during a surgical operation. Similarly, when a man is suddenly shocked by some great loss, he forgets his identification with the gross body. At the time of death, when the temperature of the body rises to 107 degrees, the living entity falls into a coma and is unable to identify his gross body. In such cases, the life air that moves within the body is choked up, and the living entity forgets his identification with the gross body. Because of our ignorance of the spiritual body, of which we have no experience, we do not know of the activities of the spiritual body, and in ignorance we jump from one false platform to another. We act sometimes in relation to the gross body and sometimes in relation to the subtle body. If, by Kṛṣṇa's grace, we act in our spiritual body, we can transcend both the gross and subtle bodies. In other words, we can gradually train ourselves to act in terms of the spiritual body. As stated in the Nārada-pañcarātra, hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate: ([[CC Madhya 19.170]]) devotional service means engaging the spiritual body and spiritual senses in the service of the Lord. When we are engaged in such activities, the actions and reactions of the gross and subtle bodies cease.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}