SB 4.3.11 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:48:10Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:48, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''tvayi''~~—in~~ you; ''etat''~~—this~~; ''āścaryam''~~—wonderful~~; ''aja''—O Lord Śiva; ''ātma-māyayā''~~—by~~ the external energy of the Supreme Lord; ''vinirmitam''~~—created~~; ''bhāti''~~—appears~~; ''guṇa-traya-ātmakam''~~—being~~ an interaction of the three modes of material nature; ''tathā api''~~—even~~ so; ''aham''—I; ''yoṣit''~~—woman~~; ''atattva-vit''~~—not~~ conversant with the truth; ''ca''~~—and~~; ''te''~~—your~~; ''dīnā''~~—poor~~; ''didṛkṣe''—I wish to see; ''bhava''—O Lord Śiva; ''me''~~—my~~; ''bhava-kṣitim''~~—place~~ of birth.		''[//vanipedia.org/wiki/Special:VaniSearch?s=tvayi&tab=syno_o&ds=1 tvayi]'' — in you; ''[//vanipedia.org/wiki/Special:VaniSearch?s=etat&tab=syno_o&ds=1 etat]'' — this; ''[//vanipedia.org/wiki/Special:VaniSearch?s=āścaryam&tab=syno_o&ds=1 āścaryam]'' — wonderful; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aja&tab=syno_o&ds=1 aja]'' — O Lord Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1 ātma]-[//vanipedia.org/wiki/Special:VaniSearch?s=māyayā&tab=syno_o&ds=1 māyayā]'' — by the external energy of the Supreme Lord; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vinirmitam&tab=syno_o&ds=1 vinirmitam]'' — created; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhāti&tab=syno_o&ds=1 bhāti]'' — appears; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1 guṇa]-[//vanipedia.org/wiki/Special:VaniSearch?s=traya&tab=syno_o&ds=1 traya]-[//vanipedia.org/wiki/Special:VaniSearch?s=ātmakam&tab=syno_o&ds=1 ātmakam]'' — being an interaction of the three modes of material nature; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tathā&tab=syno_o&ds=1 tathā] [//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1 api]'' — even so; ''[//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1 aham]'' — I; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yoṣit&tab=syno_o&ds=1 yoṣit]'' — woman; ''[//vanipedia.org/wiki/Special:VaniSearch?s=atattva&tab=syno_o&ds=1 atattva]-[//vanipedia.org/wiki/Special:VaniSearch?s=vit&tab=syno_o&ds=1 vit]'' — not conversant with the truth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1 ca]'' — and; ''[//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1 te]'' — your; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dīnā&tab=syno_o&ds=1 dīnā]'' — poor; ''[//vanipedia.org/wiki/Special:VaniSearch?s=didṛkṣe&tab=syno_o&ds=1 didṛkṣe]'' — I wish to see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1 bhava]'' — O Lord Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1 me]'' — my; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1 bhava]-[//vanipedia.org/wiki/Special:VaniSearch?s=kṣitim&tab=syno_o&ds=1 kṣitim]'' — place of birth.
	</div>		</div>

Kritika at 16:05, 5 May 2021

2021-05-05T16:05:45Z

← Older revision		Revision as of 16:05, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Satī, wife of Lord ~~Siva~~		\|speaker=Satī, wife of Lord Śiva
	\|listener=Lord ~~Siva~~		\|listener=Lord Śiva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Sati, wife of Lord Siva - Vanisource\|040311]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.3: Talks Between Lord Siva and Sati\|Chapter 3: Talks Between Lord Śiva and Satī]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.3.10]] '''[[SB 4.3.10]] - [[SB 4.3.12]]''' [[File:Go-next.png\|link=SB 4.3.12]]</div>
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	==== TEXT 11 ====		==== TEXT 11 ====

	<div id="~~text~~">		<div class="verse">
	tvayy etad āścaryam ajātma-māyayā~~<br>~~		:tvayy etad āścaryam ajātma-māyayā
	vinirmitaṁ bhāti guṇa-trayātmakam~~<br>~~		:vinirmitaṁ bhāti guṇa-trayātmakam
	tathāpy ahaṁ yoṣid atattva-vic ca te~~<br>~~		:tathāpy ahaṁ yoṣid atattva-vic ca te
	dīnā didṛkṣe bhava me bhava-kṣitim~~<br>~~		:dīnā didṛkṣe bhava me bhava-kṣitim
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~tvayi—in~~ you; ~~etat—this~~; ~~āścaryam—wonderful~~; ~~aja—O~~ Lord Śiva; ātma-~~māyayā—by~~ the external energy of the Supreme Lord; ~~vinirmitam—created~~; ~~bhāti—appears~~; guṇa-traya-~~ātmakam—being~~ an interaction of the three modes of material nature; tathā ~~api—even~~ so; ~~aham—I~~; ~~yoṣit—woman~~; atattva-~~vit—not~~ conversant with the truth; ~~ca—and~~; ~~te—your~~; ~~dīnā—poor~~; ~~didṛkṣe—I~~ wish to see; ~~bhava—O~~ Lord Śiva; ~~me—my~~; bhava-~~kṣitim—place~~ of birth.		''tvayi''—in you; ''etat''—this; ''āścaryam''—wonderful; ''aja''—O Lord Śiva; ''ātma-māyayā''—by the external energy of the Supreme Lord; ''vinirmitam''—created; ''bhāti''—appears; ''guṇa-traya-ātmakam''—being an interaction of the three modes of material nature; ''tathā api''—even so; ''aham''—I; ''yoṣit''—woman; ''atattva-vit''—not conversant with the truth; ''ca''—and; ''te''—your; ''dīnā''—poor; ''didṛkṣe''—I wish to see; ''bhava''—O Lord Śiva; ''me''—my; ''bhava-kṣitim''—place of birth.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	This manifested cosmos is a wonderful creation of the interaction of the three material modes, or the external energy of the Supreme Lord. This truth is fully known to you. Yet I am but a poor woman, and, as you know, I am not conversant with the truth. Therefore I wish to see my birthplace once more.		This manifested cosmos is a wonderful creation of the interaction of the three material modes, or the external energy of the Supreme Lord. This truth is fully known to you. Yet I am but a poor woman, and, as you know, I am not conversant with the truth. Therefore I wish to see my birthplace once more.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	Dākṣāyaṇī, Sati, knew very well that her husband, Lord Śiva, was not very much interested in the glaring manifestation of the material world, which is caused by the interaction of the three modes of nature. Therefore she addressed her husband as aja, which refers to one who has transcended the bondage of birth and death, or one who has realized his eternal position. She stated, "The illusion of accepting the perverted reflection, the material or cosmic manifestation, to be real is not present in you, because you are self-realized. For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is already over; but because I am a poor woman, I am not so advanced in transcendental realization. Therefore naturally these appear to me as real." Only less intelligent persons accept this perverted reflection of the spiritual world to be real. Those who are under the spell of the external energy accept this manifestation to be fact, whereas those who are advanced in spiritual realization know that it is illusion. Actual reality is elsewhere, in the spiritual world. "But as far as I am concerned," Sati said, "I do not have much knowledge about self-realization. I am poor because I do not know the actual facts. I am attracted by my birthplace, and I want to see it." One who has attraction for his birthplace, for his body, and for other such items mentioned in the Bhāgavatam is considered to be like an ass or a cow. Satī might have heard all this many times from her husband, Lord Śiva, but because she was a woman, yoṣit, she still hankered after the same material objects of affection. The word yoṣit means "one who is enjoyed." Therefore woman is called yoṣit. In spiritual advancement, association with yoṣit is always restricted because if one is like a play doll in the hands of yoṣit, then all his spiritual advancement is at once stopped. It is said, "Those who are just like playthings in the hands of a woman (yoṣit-krīḍā-mṛgeṣu) cannot make any advancement in spiritual realization."		Dākṣāyaṇī, Sati, knew very well that her husband, Lord Śiva, was not very much interested in the glaring manifestation of the material world, which is caused by the interaction of the three modes of nature. Therefore she addressed her husband as ''aja'', which refers to one who has transcended the bondage of birth and death, or one who has realized his eternal position. She stated, "The illusion of accepting the perverted reflection, the material or cosmic manifestation, to be real is not present in you, because you are self-realized. For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is already over; but because I am a poor woman, I am not so advanced in transcendental realization. Therefore naturally these appear to me as real." Only less intelligent persons accept this perverted reflection of the spiritual world to be real. Those who are under the spell of the external energy accept this manifestation to be fact, whereas those who are advanced in spiritual realization know that it is illusion. Actual reality is elsewhere, in the spiritual world. "But as far as I am concerned," Sati said, "I do not have much knowledge about self-realization. I am poor because I do not know the actual facts. I am attracted by my birthplace, and I want to see it." One who has attraction for his birthplace, for his body, and for other such items mentioned in the [[Srimad-Bhagavatam\|''Śrīmad-Bhāgavatam'']] is considered to be like an ass or a cow. Satī might have heard all this many times from her husband, Lord Śiva, but because she was a woman, ''yoṣit'', she still hankered after the same material objects of affection. The word ''yoṣit'' means "one who is enjoyed." Therefore woman is called ''yoṣit''. In spiritual advancement, association with ''yoṣit'' is always restricted because if one is like a play doll in the hands of ''yoṣit'', then all his spiritual advancement is at once stopped. It is said, "Those who are just like playthings in the hands of a woman (''yoṣit-krīḍā-mṛgeṣu'') cannot make any advancement in spiritual realization."
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

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Acyuta: 1 revision(s)

2008-03-16T17:24:22Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Satī, wife of Lord Siva
|listener=Lord Siva
}}
==== TEXT 11 ====

<div id="text">
tvayy etad āścaryam ajātma-māyayā<br>
vinirmitaṁ bhāti guṇa-trayātmakam<br>
tathāpy ahaṁ yoṣid atattva-vic ca te<br>
dīnā didṛkṣe bhava me bhava-kṣitim<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
tvayi—in you; etat—this; āścaryam—wonderful; aja—O Lord Śiva; ātma-māyayā—by the external energy of the Supreme Lord; vinirmitam—created; bhāti—appears; guṇa-traya-ātmakam—being an interaction of the three modes of material nature; tathā api—even so; aham—I; yoṣit—woman; atattva-vit—not conversant with the truth; ca—and; te—your; dīnā—poor; didṛkṣe—I wish to see; bhava—O Lord Śiva; me—my; bhava-kṣitim—place of birth.
</div>

==== TRANSLATION ====

<div id="translation">
This manifested cosmos is a wonderful creation of the interaction of the three material modes, or the external energy of the Supreme Lord. This truth is fully known to you. Yet I am but a poor woman, and, as you know, I am not conversant with the truth. Therefore I wish to see my birthplace once more.
</div>

==== PURPORT ====

<div id="purport">
Dākṣāyaṇī, Sati, knew very well that her husband, Lord Śiva, was not very much interested in the glaring manifestation of the material world, which is caused by the interaction of the three modes of nature. Therefore she addressed her husband as aja, which refers to one who has transcended the bondage of birth and death, or one who has realized his eternal position. She stated, "The illusion of accepting the perverted reflection, the material or cosmic manifestation, to be real is not present in you, because you are self-realized. For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is already over; but because I am a poor woman, I am not so advanced in transcendental realization. Therefore naturally these appear to me as real." Only less intelligent persons accept this perverted reflection of the spiritual world to be real. Those who are under the spell of the external energy accept this manifestation to be fact, whereas those who are advanced in spiritual realization know that it is illusion. Actual reality is elsewhere, in the spiritual world. "But as far as I am concerned," Sati said, "I do not have much knowledge about self-realization. I am poor because I do not know the actual facts. I am attracted by my birthplace, and I want to see it." One who has attraction for his birthplace, for his body, and for other such items mentioned in the Bhāgavatam is considered to be like an ass or a cow. Satī might have heard all this many times from her husband, Lord Śiva, but because she was a woman, yoṣit, she still hankered after the same material objects of affection. The word yoṣit means "one who is enjoyed." Therefore woman is called yoṣit. In spiritual advancement, association with yoṣit is always restricted because if one is like a play doll in the hands of yoṣit, then all his spiritual advancement is at once stopped. It is said, "Those who are just like playthings in the hands of a woman (yoṣit-krīḍā-mṛgeṣu) cannot make any advancement in spiritual realization."
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}