SB 4.3.15 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:48:17Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:48, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''ṛṣiḥ uvāca''~~—the~~ great sage Maitreya said; ''evam''~~—thus~~; ''giritraḥ''~~—Lord~~ Śiva; ''priyayā''~~—by~~ his dear wife; ''abhibhāṣitaḥ''~~—being~~ spoken to; ''pratyabhyadhatta''~~—replied~~; ''prahasan''~~—while~~ smiling; ''suhṛt-priyaḥ''~~—dear~~ to the relatives; ''saṁsmāritaḥ''~~—remembering~~; ''marma-bhidaḥ''~~—heart~~ piercing; ''kuvāk-iṣūn''~~—malicious~~ words; ''yān''~~—which~~ (words); ''āha''~~—said~~; ''kaḥ''~~—who~~ (Dakṣa); ''viśva-sṛjām''~~—of~~ the creators of the universal manifestation; ''samakṣataḥ''~~—in~~ the presence.		''[//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣiḥ&tab=syno_o&ds=1 ṛṣiḥ] [//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1 uvāca]'' — the great sage Maitreya said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1 evam]'' — thus; ''[//vanipedia.org/wiki/Special:VaniSearch?s=giritraḥ&tab=syno_o&ds=1 giritraḥ]'' — Lord Śiva; ''[//vanipedia.org/wiki/Special:VaniSearch?s=priyayā&tab=syno_o&ds=1 priyayā]'' — by his dear wife; ''[//vanipedia.org/wiki/Special:VaniSearch?s=abhibhāṣitaḥ&tab=syno_o&ds=1 abhibhāṣitaḥ]'' — being spoken to; ''[//vanipedia.org/wiki/Special:VaniSearch?s=pratyabhyadhatta&tab=syno_o&ds=1 pratyabhyadhatta]'' — replied; ''[//vanipedia.org/wiki/Special:VaniSearch?s=prahasan&tab=syno_o&ds=1 prahasan]'' — while smiling; ''[//vanipedia.org/wiki/Special:VaniSearch?s=suhṛt&tab=syno_o&ds=1 suhṛt]-[//vanipedia.org/wiki/Special:VaniSearch?s=priyaḥ&tab=syno_o&ds=1 priyaḥ]'' — dear to the relatives; ''[//vanipedia.org/wiki/Special:VaniSearch?s=saṁsmāritaḥ&tab=syno_o&ds=1 saṁsmāritaḥ]'' — remembering; ''[//vanipedia.org/wiki/Special:VaniSearch?s=marma&tab=syno_o&ds=1 marma]-[//vanipedia.org/wiki/Special:VaniSearch?s=bhidaḥ&tab=syno_o&ds=1 bhidaḥ]'' — heart piercing; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kuvāk&tab=syno_o&ds=1 kuvāk]-[//vanipedia.org/wiki/Special:VaniSearch?s=iṣūn&tab=syno_o&ds=1 iṣūn]'' — malicious words; ''[//vanipedia.org/wiki/Special:VaniSearch?s=yān&tab=syno_o&ds=1 yān]'' — which (words); ''[//vanipedia.org/wiki/Special:VaniSearch?s=āha&tab=syno_o&ds=1 āha]'' — said; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kaḥ&tab=syno_o&ds=1 kaḥ]'' — who (Dakṣa); ''[//vanipedia.org/wiki/Special:VaniSearch?s=viśva&tab=syno_o&ds=1 viśva]-[//vanipedia.org/wiki/Special:VaniSearch?s=sṛjām&tab=syno_o&ds=1 sṛjām]'' — of the creators of the universal manifestation; ''[//vanipedia.org/wiki/Special:VaniSearch?s=samakṣataḥ&tab=syno_o&ds=1 samakṣataḥ]'' — in the presence.
	</div>		</div>

Kritika at 16:15, 5 May 2021

2021-05-05T16:15:43Z

← Older revision		Revision as of 16:15, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Maitreya ~~Rsi~~		\|speaker=Maitreya Ṛṣi
	\|listener=Vidura		\|listener=Vidura
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource\|040315]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.3: Talks Between Lord Siva and Sati\|Chapter 3: Talks Between Lord Śiva and Satī]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.3.14]] '''[[SB 4.3.14]] - [[SB 4.3.16]]''' [[File:Go-next.png\|link=SB 4.3.16]]</div>
			{{RandomImage}}


	==== TEXT 15 ====		==== TEXT 15 ====

	<div id="~~text~~">		<div class="verse">
	ṛṣir uvāca~~<br>~~		:ṛṣir uvāca
	evaṁ giritraḥ priyayābhibhāṣitaḥ~~<br>~~		:evaṁ giritraḥ priyayābhibhāṣitaḥ
	pratyabhyadhatta prahasan suhṛt-priyaḥ~~<br>~~		:pratyabhyadhatta prahasan suhṛt-priyaḥ
	saṁsmārito marma-bhidaḥ kuvāg-iṣūn~~<br>~~		:saṁsmārito marma-bhidaḥ kuvāg-iṣūn
	yān āha ko viśva-sṛjāṁ samakṣataḥ~~<br>~~		:yān āha ko viśva-sṛjāṁ samakṣataḥ
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	ṛṣiḥ ~~uvāca—the~~ great sage Maitreya said; ~~evam—thus~~; ~~giritraḥ—Lord~~ Śiva; ~~priyayā—by~~ his dear wife; ~~abhibhāṣitaḥ—being~~ spoken to; ~~pratyabhyadhatta—replied~~; ~~prahasan—while~~ smiling; suhṛt-~~priyaḥ—dear~~ to the relatives; ~~saṁsmāritaḥ—remembering~~; marma-~~bhidaḥ—heart~~ piercing; kuvāk-~~iṣūn—malicious~~ words; ~~yān—which~~ (words); ~~āha—said~~; ~~kaḥ—who~~ (Dakṣa); viśva-~~sṛjām—of~~ the creators of the universal manifestation; ~~samakṣataḥ—in~~ the presence.		''ṛṣiḥ uvāca''—the great sage Maitreya said; ''evam''—thus; ''giritraḥ''—Lord Śiva; ''priyayā''—by his dear wife; ''abhibhāṣitaḥ''—being spoken to; ''pratyabhyadhatta''—replied; ''prahasan''—while smiling; ''suhṛt-priyaḥ''—dear to the relatives; ''saṁsmāritaḥ''—remembering; ''marma-bhidaḥ''—heart piercing; ''kuvāk-iṣūn''—malicious words; ''yān''—which (words); ''āha''—said; ''kaḥ''—who (Dakṣa); ''viśva-sṛjām''—of the creators of the universal manifestation; ''samakṣataḥ''—in the presence.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	The great sage Maitreya said: Lord Śiva, the deliverer of the hill Kailāsa, having thus been addressed by his dear wife, replied smilingly, although at the same time he remembered the malicious, heart-piercing speeches delivered by Dakṣa before the guardians of the universal affairs.		The great sage Maitreya said: Lord Śiva, the deliverer of the hill Kailāsa, having thus been addressed by his dear wife, replied smilingly, although at the same time he remembered the malicious, heart-piercing speeches delivered by Dakṣa before the guardians of the universal affairs.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	When Lord Śiva heard from his wife about Dakṣa, the psychological effect was that he immediately remembered the strong words spoken against him in the assembly of the guardians of the universe, and, remembering those words, he was sorry at heart, although to please his wife he smiled. In Bhagavad-gītā it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world. Therefore the question may now be raised why a liberated personality like Lord Śiva was so unhappy because of the words of Dakṣa. The answer is given by Śrīla Viśvanātha Cakravartī Ṭhākura. Lord Śiva is ātmārāma, or situated in complete self-realization, but because he is the incarnation in charge of the material mode of ignorance, tamo-guṇa, he is sometimes affected by the pleasure and pain of the material world. The difference between the pleasure and pain of this material world and that of the spiritual world is that in the spiritual world the effect is qualitatively absolute. Therefore one may feel sorry in the absolute world, but the manifestation of so-called pain is always full of bliss. For instance, once Lord Kṛṣṇa, in His childhood, was chastised by His mother, Yaśodā, and Lord Kṛṣṇa cried. But although He shed tears from His eyes, this is not to be considered a reaction of the mode of ignorance, for the incident was full of transcendental pleasure. When Kṛṣṇa was playing in so many ways, sometimes it appeared that He caused distress to the gopīs, but actually such dealings were full of transcendental bliss. That is the difference between the material and spiritual worlds. The spiritual world, where everything is pure, is pervertedly reflected in this material world. Since everything in the spiritual world is absolute, in the spiritual varieties of apparent pleasure and pain there is no perception other than eternal bliss, whereas in the material world, because everything is contaminated by the modes of material nature, there are feelings of pleasure and pain. Therefore because Lord Śiva, although a fully self-realized person, was in charge of the material mode of ignorance, he felt sorrow.		When Lord Śiva heard from his wife about Dakṣa, the psychological effect was that he immediately remembered the strong words spoken against him in the assembly of the guardians of the universe, and, remembering those words, he was sorry at heart, although to please his wife he smiled. In [[Bhagavad-gita As It Is (1972)\|''Bhagavad-gītā'']] it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world. Therefore the question may now be raised why a liberated personality like Lord Śiva was so unhappy because of the words of Dakṣa. The answer is given by Śrīla Viśvanātha Cakravartī Ṭhākura. Lord Śiva is ''ātmārāma'', or situated in complete self-realization, but because he is the incarnation in charge of the material mode of ignorance, ''tamo-guṇa'', he is sometimes affected by the pleasure and pain of the material world. The difference between the pleasure and pain of this material world and that of the spiritual world is that in the spiritual world the effect is qualitatively absolute. Therefore one may feel sorry in the absolute world, but the manifestation of so-called pain is always full of bliss. For instance, once Lord Kṛṣṇa, in His childhood, was chastised by His mother, Yaśodā, and Lord Kṛṣṇa cried. But although He shed tears from His eyes, this is not to be considered a reaction of the mode of ignorance, for the incident was full of transcendental pleasure. When Kṛṣṇa was playing in so many ways, sometimes it appeared that He caused distress to the ''gopīs'', but actually such dealings were full of transcendental bliss. That is the difference between the material and spiritual worlds. The spiritual world, where everything is pure, is pervertedly reflected in this material world. Since everything in the spiritual world is absolute, in the spiritual varieties of apparent pleasure and pain there is no perception other than eternal bliss, whereas in the material world, because everything is contaminated by the modes of material nature, there are feelings of pleasure and pain. Therefore because Lord Śiva, although a fully self-realized person, was in charge of the material mode of ignorance, he felt sorrow.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.3.14]] '''[[SB 4.3.14]] - [[SB 4.3.16]]''' [[File:Go-next.png\|link=SB 4.3.16]]</div>
			__NOTOC__
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Acyuta: 1 revision(s)

2008-03-16T17:24:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Maitreya Rsi
|listener=Vidura
}}
==== TEXT 15 ====

<div id="text">
ṛṣir uvāca<br>
evaṁ giritraḥ priyayābhibhāṣitaḥ<br>
pratyabhyadhatta prahasan suhṛt-priyaḥ<br>
saṁsmārito marma-bhidaḥ kuvāg-iṣūn<br>
yān āha ko viśva-sṛjāṁ samakṣataḥ<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
ṛṣiḥ uvāca—the great sage Maitreya said; evam—thus; giritraḥ—Lord Śiva; priyayā—by his dear wife; abhibhāṣitaḥ—being spoken to; pratyabhyadhatta—replied; prahasan—while smiling; suhṛt-priyaḥ—dear to the relatives; saṁsmāritaḥ—remembering; marma-bhidaḥ—heart piercing; kuvāk-iṣūn—malicious words; yān—which (words); āha—said; kaḥ—who (Dakṣa); viśva-sṛjām—of the creators of the universal manifestation; samakṣataḥ—in the presence.
</div>

==== TRANSLATION ====

<div id="translation">
The great sage Maitreya said: Lord Śiva, the deliverer of the hill Kailāsa, having thus been addressed by his dear wife, replied smilingly, although at the same time he remembered the malicious, heart-piercing speeches delivered by Dakṣa before the guardians of the universal affairs.
</div>

==== PURPORT ====

<div id="purport">
When Lord Śiva heard from his wife about Dakṣa, the psychological effect was that he immediately remembered the strong words spoken against him in the assembly of the guardians of the universe, and, remembering those words, he was sorry at heart, although to please his wife he smiled. In Bhagavad-gītā it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world. Therefore the question may now be raised why a liberated personality like Lord Śiva was so unhappy because of the words of Dakṣa. The answer is given by Śrīla Viśvanātha Cakravartī Ṭhākura. Lord Śiva is ātmārāma, or situated in complete self-realization, but because he is the incarnation in charge of the material mode of ignorance, tamo-guṇa, he is sometimes affected by the pleasure and pain of the material world. The difference between the pleasure and pain of this material world and that of the spiritual world is that in the spiritual world the effect is qualitatively absolute. Therefore one may feel sorry in the absolute world, but the manifestation of so-called pain is always full of bliss. For instance, once Lord Kṛṣṇa, in His childhood, was chastised by His mother, Yaśodā, and Lord Kṛṣṇa cried. But although He shed tears from His eyes, this is not to be considered a reaction of the mode of ignorance, for the incident was full of transcendental pleasure. When Kṛṣṇa was playing in so many ways, sometimes it appeared that He caused distress to the gopīs, but actually such dealings were full of transcendental bliss. That is the difference between the material and spiritual worlds. The spiritual world, where everything is pure, is pervertedly reflected in this material world. Since everything in the spiritual world is absolute, in the spiritual varieties of apparent pleasure and pain there is no perception other than eternal bliss, whereas in the material world, because everything is contaminated by the modes of material nature, there are feelings of pleasure and pain. Therefore because Lord Śiva, although a fully self-realized person, was in charge of the material mode of ignorance, he felt sorrow.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}