SB 4.3.17 - Revision history

Elad: Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

2024-02-18T21:48:21Z

Vanibot #0054 edit - transform synonyms into clickable links, which search similar occurrences

← Older revision		Revision as of 21:48, 18 February 2024
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	<div class="synonyms">		<div class="synonyms">
	''vidyā''~~—education~~; ''tapaḥ''~~—austerity~~; ''vitta''~~—wealth~~; ''vapuḥ''~~—beauty~~ of body, etc.; ''vayaḥ''~~—youth~~; ''kulaiḥ''~~—with~~ heritage; ''satām''~~—of~~ the pious; ''guṇaiḥ''~~—by~~ such qualities; ''ṣaḍbhiḥ''~~—six~~; ''asattama-itaraiḥ''~~—having~~ the opposite result to those who are not great souls; ''smṛtau''~~—good~~ sense; ''hatāyām''~~—being~~ lost; ''bhṛta-māna-durdṛśaḥ''~~—blind~~ due to pride; ''stabdhāḥ''~~—being~~ proud; ''na''~~—not~~; ''paśyanti''~~—see~~; ''hi''~~—for~~; ''dhāma''~~—the~~ glories; ''bhūyasām''~~—of~~ the great souls.		''[//vanipedia.org/wiki/Special:VaniSearch?s=vidyā&tab=syno_o&ds=1 vidyā]'' — education; ''[//vanipedia.org/wiki/Special:VaniSearch?s=tapaḥ&tab=syno_o&ds=1 tapaḥ]'' — austerity; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vitta&tab=syno_o&ds=1 vitta]'' — wealth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vapuḥ&tab=syno_o&ds=1 vapuḥ]'' — beauty of body, etc.; ''[//vanipedia.org/wiki/Special:VaniSearch?s=vayaḥ&tab=syno_o&ds=1 vayaḥ]'' — youth; ''[//vanipedia.org/wiki/Special:VaniSearch?s=kulaiḥ&tab=syno_o&ds=1 kulaiḥ]'' — with heritage; ''[//vanipedia.org/wiki/Special:VaniSearch?s=satām&tab=syno_o&ds=1 satām]'' — of the pious; ''[//vanipedia.org/wiki/Special:VaniSearch?s=guṇaiḥ&tab=syno_o&ds=1 guṇaiḥ]'' — by such qualities; ''[//vanipedia.org/wiki/Special:VaniSearch?s=ṣaḍbhiḥ&tab=syno_o&ds=1 ṣaḍbhiḥ]'' — six; ''[//vanipedia.org/wiki/Special:VaniSearch?s=asattama&tab=syno_o&ds=1 asattama]-[//vanipedia.org/wiki/Special:VaniSearch?s=itaraiḥ&tab=syno_o&ds=1 itaraiḥ]'' — having the opposite result to those who are not great souls; ''[//vanipedia.org/wiki/Special:VaniSearch?s=smṛtau&tab=syno_o&ds=1 smṛtau]'' — good sense; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hatāyām&tab=syno_o&ds=1 hatāyām]'' — being lost; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhṛta&tab=syno_o&ds=1 bhṛta]-[//vanipedia.org/wiki/Special:VaniSearch?s=māna&tab=syno_o&ds=1 māna]-[//vanipedia.org/wiki/Special:VaniSearch?s=durdṛśaḥ&tab=syno_o&ds=1 durdṛśaḥ]'' — blind due to pride; ''[//vanipedia.org/wiki/Special:VaniSearch?s=stabdhāḥ&tab=syno_o&ds=1 stabdhāḥ]'' — being proud; ''[//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1 na]'' — not; ''[//vanipedia.org/wiki/Special:VaniSearch?s=paśyanti&tab=syno_o&ds=1 paśyanti]'' — see; ''[//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1 hi]'' — for; ''[//vanipedia.org/wiki/Special:VaniSearch?s=dhāma&tab=syno_o&ds=1 dhāma]'' — the glories; ''[//vanipedia.org/wiki/Special:VaniSearch?s=bhūyasām&tab=syno_o&ds=1 bhūyasām]'' — of the great souls.
	</div>		</div>

Kritika at 16:20, 5 May 2021

2021-05-05T16:20:07Z

← Older revision		Revision as of 16:20, 5 May 2021
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	~~{{SB_Header\|{{PAGENAME}}}}~~
	{{info		{{info
	\|speaker=Lord ~~Siva~~		\|speaker=Lord Śiva
	\|listener=Satī, wife of Lord ~~Siva~~		\|listener=Satī, wife of Lord Śiva
	}}		}}
			[[Category:Srimad-Bhagavatam - Canto 04 Chapter 03]]
			[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource\|040317]]
			<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4\|Fourth Canto]] - [[SB 4.3: Talks Between Lord Siva and Sati\|Chapter 3: Talks Between Lord Śiva and Satī]]'''</div>
			<div style="float:right">[[File:Go-previous.png\|link=SB 4.3.16]] '''[[SB 4.3.16]] - [[SB 4.3.18]]''' [[File:Go-next.png\|link=SB 4.3.18]]</div>
			{{RandomImage}}


	==== TEXT 17 ====		==== TEXT 17 ====

	<div id="~~text~~">		<div class="verse">
	vidyā-tapo-vitta-vapur-vayaḥ-kulaiḥ~~<br>~~		:vidyā-tapo-vitta-vapur-vayaḥ-kulaiḥ
	satāṁ guṇaiḥ ṣaḍbhir asattametaraiḥ~~<br>~~		:satāṁ guṇaiḥ ṣaḍbhir asattametaraiḥ
	smṛtau hatāyāṁ bhṛta-māna-durdṛśaḥ~~<br>~~		:smṛtau hatāyāṁ bhṛta-māna-durdṛśaḥ
	stabdhā na paśyanti hi dhāma bhūyasām~~<br>~~		:stabdhā na paśyanti hi dhāma bhūyasām
	</div>		</div>

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	==== SYNONYMS ====		==== SYNONYMS ====

	<div id="synonyms">		<div class="synonyms">
	~~vidyā—education~~; ~~tapaḥ—austerity~~; ~~vitta—wealth~~; ~~vapuḥ—beauty~~ of body, etc.; ~~vayaḥ—youth~~; ~~kulaiḥ—with~~ heritage; ~~satām—of~~ the pious; ~~guṇaiḥ—by~~ such qualities; ~~ṣaḍbhiḥ—six~~; asattama-~~itaraiḥ—having~~ the opposite result to those who are not great souls; ~~smṛtau—good~~ sense; ~~hatāyām—being~~ lost; bhṛta-māna-~~durdṛśaḥ—blind~~ due to pride; ~~stabdhāḥ—being~~ proud; ~~na—not~~; ~~paśyanti—see~~; ~~hi—for~~; ~~dhāma—the~~ glories; ~~bhūyasām—of~~ the great souls.		''vidyā''—education; ''tapaḥ''—austerity; ''vitta''—wealth; ''vapuḥ''—beauty of body, etc.; ''vayaḥ''—youth; ''kulaiḥ''—with heritage; ''satām''—of the pious; ''guṇaiḥ''—by such qualities; ''ṣaḍbhiḥ''—six; ''asattama-itaraiḥ''—having the opposite result to those who are not great souls; ''smṛtau''—good sense; ''hatāyām''—being lost; ''bhṛta-māna-durdṛśaḥ''—blind due to pride; ''stabdhāḥ''—being proud; ''na''—not; ''paśyanti''—see; ''hi''—for; ''dhāma''—the glories; ''bhūyasām''—of the great souls.
	</div>		</div>

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	==== TRANSLATION ====		==== TRANSLATION ====

	<div id="translation">		<div class="translation">
	Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind, and thus he loses his good sense and cannot appreciate the glories of great personalities.		Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind, and thus he loses his good sense and cannot appreciate the glories of great personalities.
	</div>		</div>
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	==== PURPORT ====		==== PURPORT ====

	<div id="purport">		<div class="purport">
	It may be argued that since Dakṣa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another? The answer is that when the qualities of good education, good parentage, beauty and sufficient wealth are misplaced in a person who is puffed up by all these possessions, they produce a very bad result. Milk is a very nice food, but when milk is touched by an envious serpent it becomes poisonous. Similarly, material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely. Another example, given by Cāṇakya Paṇḍita, is that a serpent that has a jewel on its head is still fearful because it is a serpent. A serpent, by nature, is envious of other living entities, even though they be faultless. When a serpent bites another creature, it is not necessarily because the other creature is at fault; it is the habit of the serpent to bite innocent creatures. Similarly, although Dakṣa was qualified by many material assets, because he was proud of his possessions and because he was envious, all those qualities were polluted. It is sometimes, therefore, detrimental for a person advancing in spiritual consciousness, or Kṛṣṇa consciousness, to possess such material assets. Kuntīdevī, while offering prayers to Kṛṣṇa, addressed Him as akiñcana-gocara, one who is easily approached by those who are bereft of all material acquisitions. Material exhaustion is an advantage for advancement in Kṛṣṇa consciousness, although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious. In other words, unless one is Kṛṣṇa conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten. Unless situated by the side of the Supreme One, zero is always zero; one may add one hundred zeros, but the value will still remain zero. Unless one's material assets are used in Kṛṣṇa consciousness, they may play havoc and degrade the possessor.		It may be argued that since Dakṣa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another? The answer is that when the qualities of good education, good parentage, beauty and sufficient wealth are misplaced in a person who is puffed up by all these possessions, they produce a very bad result. Milk is a very nice food, but when milk is touched by an envious serpent it becomes poisonous. Similarly, material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely. Another example, given by Cāṇakya Paṇḍita, is that a serpent that has a jewel on its head is still fearful because it is a serpent. A serpent, by nature, is envious of other living entities, even though they be faultless. When a serpent bites another creature, it is not necessarily because the other creature is at fault; it is the habit of the serpent to bite innocent creatures. Similarly, although Dakṣa was qualified by many material assets, because he was proud of his possessions and because he was envious, all those qualities were polluted. It is sometimes, therefore, detrimental for a person advancing in spiritual consciousness, or Kṛṣṇa consciousness, to possess such material assets. Kuntīdevī, while offering prayers to Kṛṣṇa, addressed Him as ''akiñcana-gocara'', one who is easily approached by those who are bereft of all material acquisitions. Material exhaustion is an advantage for advancement in Kṛṣṇa consciousness, although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious. In other words, unless one is Kṛṣṇa conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten. Unless situated by the side of the Supreme One, zero is always zero; one may add one hundred zeros, but the value will still remain zero. Unless one's material assets are used in Kṛṣṇa consciousness, they may play havoc and degrade the possessor.
	</div>		</div>
	__NOTOC__~~{{SB_Footer\|{{PAGENAME}}}}~~

			<div style="float:right; clear:both;">[[File:Go-previous.png\|link=SB 4.3.16]] '''[[SB 4.3.16]] - [[SB 4.3.18]]''' [[File:Go-next.png\|link=SB 4.3.18]]</div>
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Acyuta: 1 revision(s)

2008-03-16T17:24:23Z

1 revision(s)

New page

{{SB_Header|{{PAGENAME}}}}
{{info
|speaker=Lord Siva
|listener=Satī, wife of Lord Siva
}}
==== TEXT 17 ====

<div id="text">
vidyā-tapo-vitta-vapur-vayaḥ-kulaiḥ<br>
satāṁ guṇaiḥ ṣaḍbhir asattametaraiḥ<br>
smṛtau hatāyāṁ bhṛta-māna-durdṛśaḥ<br>
stabdhā na paśyanti hi dhāma bhūyasām<br>
</div>

==== SYNONYMS ====

<div id="synonyms">
vidyā—education; tapaḥ—austerity; vitta—wealth; vapuḥ—beauty of body, etc.; vayaḥ—youth; kulaiḥ—with heritage; satām—of the pious; guṇaiḥ—by such qualities; ṣaḍbhiḥ—six; asattama-itaraiḥ—having the opposite result to those who are not great souls; smṛtau—good sense; hatāyām—being lost; bhṛta-māna-durdṛśaḥ—blind due to pride; stabdhāḥ—being proud; na—not; paśyanti—see; hi—for; dhāma—the glories; bhūyasām—of the great souls.
</div>

==== TRANSLATION ====

<div id="translation">
Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind, and thus he loses his good sense and cannot appreciate the glories of great personalities.
</div>

==== PURPORT ====

<div id="purport">
It may be argued that since Dakṣa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another? The answer is that when the qualities of good education, good parentage, beauty and sufficient wealth are misplaced in a person who is puffed up by all these possessions, they produce a very bad result. Milk is a very nice food, but when milk is touched by an envious serpent it becomes poisonous. Similarly, material assets such as education, wealth, beauty and good parentage are undoubtedly nice, but when they decorate persons of a malicious nature, then they act adversely. Another example, given by Cāṇakya Paṇḍita, is that a serpent that has a jewel on its head is still fearful because it is a serpent. A serpent, by nature, is envious of other living entities, even though they be faultless. When a serpent bites another creature, it is not necessarily because the other creature is at fault; it is the habit of the serpent to bite innocent creatures. Similarly, although Dakṣa was qualified by many material assets, because he was proud of his possessions and because he was envious, all those qualities were polluted. It is sometimes, therefore, detrimental for a person advancing in spiritual consciousness, or Kṛṣṇa consciousness, to possess such material assets. Kuntīdevī, while offering prayers to Kṛṣṇa, addressed Him as akiñcana-gocara, one who is easily approached by those who are bereft of all material acquisitions. Material exhaustion is an advantage for advancement in Kṛṣṇa consciousness, although if one is conscious of his eternal relationship with the Supreme Personality of Godhead, one can utilize one's material assets, such as great learning and beauty and exalted ancestry, for the service of the Lord; then such assets become glorious. In other words, unless one is Kṛṣṇa conscious, all his material possessions are zero, but when this zero is by the side of the Supreme One, it at once increases in value to ten. Unless situated by the side of the Supreme One, zero is always zero; one may add one hundred zeros, but the value will still remain zero. Unless one's material assets are used in Kṛṣṇa consciousness, they may play havoc and degrade the possessor.
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}